111. “Suŗ±tu me, bhante, saŖgho. Aya½ ud±y² bhikkhu eka½ ±patti½ ±pajji sańcetanika½ sukkavissaµµhi½ pańc±happaµicchanna½. So saŖgha½ ekiss± ±pattiy± sańcetanik±ya sukkavissaµµhiy± pańc±happaµicchann±ya pańc±hapariv±sa½ y±ci. SaŖgho ud±yissa bhikkhuno ekiss± ±pattiy± sańcetanik±ya sukkavissaµµhiy± pańc±happaµicchann±ya pańc±hapariv±sa½ ad±si. So parivasanto antar± eka½ ±patti½ ±pajji sańcetanika½ sukkavissaµµhi½ appaµicchanna½. So saŖgha½ antar± ekiss± ±pattiy± sańcetanik±ya sukkavissaµµhiy± appaµicchann±ya m³l±yapaµikassana½ y±cati. Yadi saŖghassa pattakalla½, saŖgho ud±yi½ bhikkhu½ antar± ekiss± ±pattiy± sańcetanik±ya sukkavissaµµhiy± appaµicchann±ya m³l±ya paµikasseyya. Es± ńatti.
“Suŗ±tu me, bhante saŖgho. Aya½ ud±y² bhikkhu eka½ ±patti½ ±pajji sańcetanika½ sukkavissaµµhi½ pańc±happaµicchanna½. So saŖgha½ ekiss± ±pattiy± sańcetanik±ya sukkavissaµµhiy± pańc±happaµicchann±ya pańc±hapariv±sa½ y±ci. SaŖgho ud±yissa bhikkhuno ekiss± ±pattiy± sańcetanik±ya sukkavissaµµhiy± pańc±happaµicchann±ya pańc±hapariv±sa½ ad±si. So parivasanto antar± eka½ ±patti½ ±pajji sańcetanika½ sukkavissaµµhi½ appaµicchanna½. So saŖgha½ antar± ekiss± ±pattiy± sańcetanik±ya sukkavissaµµhiy± appaµicchann±ya m³l±yapaµikassana½ y±cati. SaŖgho ud±yi½ bhikkhu½ antar± ekiss± ±pattiy± sańcetanik±ya sukkavissaµµhiy± appaµicchann±ya m³l±ya paµikassati. Yass±yasmato khamati ud±yissa bhikkhuno antar± ekiss± ±pattiy± sańcetanik±ya sukkavissaµµhiy± appaµicchann±ya m³l±yapaµikassan±, so tuŗhassa; yassa nakkhamati, so bh±seyya.
“Dutiyampi etamattha½ vad±mi…pe… tatiyampi etamattha½ vad±mi…pe…
“Paµikassito saŖghena ud±y² bhikkhu antar± ekiss± ±pattiy± sańcetanik±ya sukkavissaµµhiy± appaµicchann±ya m³l±yapaµikassan± [m³l±ya (sy±.)]. Khamati saŖghassa, tasm± tuŗh², evameta½ dh±ray±m²”ti.

M±natt±raham³l±yapaµikassan±

112. So parivutthapariv±so m±natt±raho antar± eka½ ±patti½ ±pajji sańcetanika½ sukkavissaµµhi½ appaµicchanna½. So bhikkh³na½ ±rocesi– “aha½, ±vuso, eka½ ±patti½ ±pajji½ sańcetanika½ sukkavissaµµhi½ pańc±happaµicchanna½. Soha½ saŖgha½ ekiss± ±pattiy± sańcetanik±ya sukkavissaµµhiy± pańc±happaµicchann±ya pańc±hapariv±sa½ y±ci½. Tassa me saŖgho ekiss± ±pattiy± sańcetanik±ya sukkavissaµµhiy± pańc±happaµicchann±ya pańc±hapariv±sa½ ad±si. Soha½ parivasanto antar± eka½ ±patti½ ±pajji½ sańcetanika½ sukkavissaµµhi½ appaµicchanna½. Soha½ saŖgha½ antar± ekiss± ±pattiy± sańcetanik±ya sukkavissaµµhiy± appaµicchann±ya m³l±yapaµikassana½ y±ci½. Ta½ ma½ saŖgho antar± ekiss± ±pattiy± sańcetanik±ya sukkavissaµµhiy± appaµicchann±ya m³l±ya paµikassi. Soha½ parivutthapariv±so m±natt±raho antar± eka½ ±patti½ ±pajji½ sańcetanika½ sukkavissaµµhi½ appaµicchanna½. Katha½ nu kho may± paµipajjitabban”ti? Bhagavato etamattha½ ±rocesu½. “Tena hi, bhikkhave, saŖgho ud±yi½ bhikkhu½ antar± ekiss± ±pattiy± sańcetanik±ya sukkavissaµµhiy± appaµicchann±ya m³l±ya paµikassatu. Evańca pana, bhikkhave, m³l±ya paµikassitabbo–
“Tena, bhikkhave, ud±yin± bhikkhun± saŖgha½ upasaŖkamitv±…pe… evamassa vacan²yo– ‘aha½, bhante, eka½ ±patti½ ±pajji½ sańcetanika½ sukkavissaµµhi½ pańc±happaµicchanna½…pe… soha½ parivutthapariv±so m±natt±raho antar± eka½ ±patti½ ±pajji½ sańcetanika½ sukkavissaµµhi½ appaµicchanna½. Soha½ saŖgha½ antar± ekiss± ±pattiy± sańcetanik±ya sukkavissaµµhiy± appaµicchann±ya m³l±yapaµikassana½ y±c±m²’ti. Dutiyampi y±citabb±. Tatiyampi y±citabb±. Byattena bhikkhun± paµibalena saŖgho ń±petabbo–
113. “Suŗ±tu me, bhante, saŖgho. Aya½ ud±y² bhikkhu eka½ ±patti½ ±pajji sańcetanika½ sukkavissaµµhi½ pańc±happaµicchanna½…pe… so parivutthapariv±so m±natt±raho antar± eka½ ±patti½ ±pajji sańcetanika½ sukkavissaµµhi½ appaµicchanna½. So saŖgha½ antar± ekiss± ±pattiy± sańcetanik±ya sukkavissaµµhiy± appaµicchann±ya m³l±yapaµikassana½ y±cati. Yadi saŖghassa pattakalla½, saŖgho ud±yi½ bhikkhu½ antar± ekiss± ±pattiy± sańcetanik±ya sukkavissaµµhiy± appaµicchann±ya m³l±ya paµikasseyya. Es± ńatti.
“Suŗ±tu me, bhante, saŖgho. Aya½ ud±y² bhikkhu eka½ ±patti½ ±pajji sańcetanika½ sukkavissaµµhi½ pańc±happaµicchanna½…pe… so parivutthapariv±so m±natt±raho antar± eka½ ±patti½ ±pajji sańcetanika½ sukkavissaµµhi½ appaµicchanna½. So saŖgha½ antar± ekiss± ±pattiy± sańcetanik±ya sukkavissaµµhiy± appaµicchann±ya m³l±yapaµikassana½ y±cati SaŖgho ud±yi½ bhikkhu½ antar± ekiss± ±pattiy± sańcetanik±ya sukkavissaµµhiy± appaµicchann±ya m³l±ya paµikassati. Yass±yasmato khamati ud±yissa bhikkhuno antar± ekiss± ±pattiy± sańcetanik±ya sukkavissaµµhiy± appaµicchann±ya m³l±yapaµikassan±, so tuŗhassa; yassa nakkhamati, so bh±seyya.
“Dutiyampi etamattha½ vad±mi…pe… tatiyampi etamattha½ vad±mi…pe….
“Paµikassito saŖghena ud±y² bhikkhu antar± ekiss± ±pattiy± sańcetanik±ya sukkavissaµµhiy± appaµicchann±ya m³l±yapaµikassan±. Khamati saŖghassa, tasm± tuŗh², evameta½ dh±ray±m²”ti.

Tik±pattim±natta½

114. So parivutthapariv±so bhikkh³na½ ±rocesi– “aha½, ±vuso, eka½ ±patti½ ±pajji½ sańcetanika½ sukkavissaµµhi½ pańc±happaµicchanna½…pe… soha½ parivutthapariv±so. Katha½ nu kho may± paµipajjitabban”ti? Bhagavato etamattha½ ±rocesu½. “Tena hi, bhikkhave, saŖgho ud±yissa bhikkhuno tissanna½ ±patt²na½ ch±ratta½ m±natta½ detu. Evańca pana, bhikkhave, d±tabba½–
“Tena, bhikkhave, ud±yin± bhikkhun± saŖgha½ upasaŖkamitv±…pe… evamassa vacan²yo– ‘aha½, bhante, eka½ ±patti½ ±pajji½ sańcetanika½ sukkavissaµµhi½ pańc±happaµicchanna½. Soha½ saŖgha½ ekiss± ±pattiy± sańcetanik±ya sukkavissaµµhiy± pańc±happaµicchann±ya pańc±hapariv±sa½ y±ci½. Tassa me saŖgho ekiss± ±pattiy± sańcetanik±ya sukkavissaµµhiy± pańc±happaµicchann±ya pańc±hapariv±sa½ ad±si…pe… soha½, bhante, parivutthapariv±so saŖgha½ tissanna½ ±patt²na½ ch±ratta½ m±natta½ y±c±m²’ti. Dutiyampi y±citabba½. Tatiyampi y±citabba½. Byattena bhikkhun± paµibalena saŖgho ń±petabbo–
115. “Suŗ±tu me, bhante, saŖgho. Aya½ ud±y² bhikkhu eka½ ±patti½ ±pajji sańcetanika½ sukkavissaµµhi½ pańc±happaµicchanna½…pe… so parivutthapariv±so saŖgha½ tissanna½ ±patt²na½ ch±ratta½ m±natta½ y±cati. Yadi saŖghassa pattakalla½, saŖgho ud±yissa bhikkhuno tissanna½ ±patt²na½ ch±ratta½ m±natta½ dadeyya. Es± ńatti.
“Suŗ±tu me, bhante, saŖgho. Aya½ ud±y² bhikkhu eka½ ±patti½ ±pajji sańcetanika½ sukkavissaµµhi½ pańc±happaµicchanna½…pe… so parivutthapariv±so saŖgha½ tissanna½ ±patt²na½ ch±ratta½ m±natta½ y±cati. SaŖgho ud±yissa bhikkhuno tissanna½ ±patt²na½ ch±ratta½ m±natta½ deti. Yass±yasmato khamati ud±yissa bhikkhuno tissanna½ ±patt²na½ ch±ratta½ m±nattassa d±na½, so tuŗhassa; yassa nakkhamati, so bh±seyya.
“Dutiyampi etamattha½ vad±mi…pe… tatiyampi etamattha½ vad±mi…pe….
“Dinna½ saŖghena ud±yissa bhikkhuno tissanna½ ±patt²na½ ch±ratta½ m±natta½. Khamati saŖghassa, tasm± tuŗh², evameta½ dh±ray±m²”ti.

M±nattac±rikam³l±yapaµikassan±

116. So m±natta½ caranto antar± eka½ ±patti½ ±pajji sańcetanika½ sukkavissaµµhi½ appaµicchanna½. So bhikkh³na½ ±rocesi– “aha½, ±vuso, eka½ ±patti½ ±pajji½ sańcetanika½ sukkavissaµµhi½ pańc±happaµicchanna½…pe… soha½ m±natta½ caranto antar± eka½ ±patti½ ±pajji½ sańcetanika½ sukkavissaµµhi½ appaµicchanna½. Katha½ nu kho may± paµipajjitabban”ti? Bhagavato etamattha½ ±rocesu½. “Tena hi, bhikkhave, saŖgho ud±yi½ bhikkhu½ antar± ekiss± ±pattiy± sańcetanik±ya sukkavissaµµhiy± appaµicchann±ya m³l±ya paµikassitv± ch±ratta½ m±natta½ detu. Evańca pana, bhikkhave, m³l±ya paµikassitabbo– tena, bhikkhave, ud±yin± bhikkhun± saŖgha½ upasaŖkamitv±…pe… evamassa vacan²yo– ‘aha½, bhante eka½ ±patti½ ±pajji½ sańcetanika½ sukkavissaµµhi½ pańc±happaµicchanna½…pe… soha½ m±natta½ caranto antar± eka½ ±patti½ ±pajji½ sańcetanika½ sukkavissaµµhi½ appaµicchanna½. Soha½, bhante, saŖgha½ antar± ekiss± ±pattiy± sańcetanik±ya sukkavissaµµhiy± appaµicchann±ya m³l±yapaµikassana½ y±c±m²’ti. Dutiyampi y±citabb±. Tatiyampi y±citabb±. “Byattena bhikkhun± paµibalena saŖgho ń±petabbo–
117. “Suŗ±tu me, bhante, saŖgho. Aya½ ud±y² bhikkhu…pe… m³l±yapaµikassana½ y±cati Yadi saŖghassa pattakalla½, saŖgho ud±yi½ bhikkhu½ antar± ekiss± ±pattiy± sańcetanik±ya sukkavissaµµhiy± appaµicchann±ya m³l±ya paµikasseyya. Es± ńatti…pe… paµikassito saŖghena ud±y² bhikkhu antar± ekiss± ±pattiy± sańcetanik±ya sukkavissaµµhiy± appaµicchann±ya m³l±yapaµikassan±. Khamati saŖghassa, tasm± tuŗh², evameta½ dh±ray±m²ti.
“Evańca pana, bhikkhave, ch±ratta½ m±natta½ d±tabba½– tena, bhikkhave, ud±yin± bhikkhun±…pe… evamassa vacan²yo– ‘aha½, bhante, eka½ ±patti½ ±pajji½ sańcetanika½ sukkavissaµµhi½ pańc±happaµicchanna½…pe… soha½ m±natta½ caranto antar± eka½ ±patti½ ±pajji½ sańcetanika½ sukkavissaµµhi½ appaµicchanna½. Soha½ saŖgha½ antar± ekiss± ±pattiy± sańcetanik±ya sukkavissaµµhiy± appaµicchann±ya m³l±yapaµikassana½ y±ci½. Ta½ ma½ saŖgho antar± ekiss± ±pattiy± sańcetanik±ya sukkavissaµµhiy± appaµicchann±ya m³l±ya paµikassi. Soha½, bhante, saŖgha½ antar± ekiss± ±pattiy± sańcetanik±ya sukkavissaµµhiy± appaµicchann±ya ch±ratta½ m±natta½ y±c±m²’ti. Dutiyampi y±citabba½. Tatiyampi y±citabba½. Byattena bhikkhun± paµibalena saŖgho ń±petabbo–
“Suŗ±tu me, bhante, saŖgho. Aya½ ud±y² bhikkhu…pe… ch±ratta½ m±natta½ y±cati. Yadi saŖghassa pattakalla½, saŖgho ud±yissa bhikkhuno antar± ekiss± ±pattiy± sańcetanik±ya sukkavissaµµhiy± appaµicchann±ya ch±ratta½ m±natta½ dadeyya. Es± ńatti…pe… dinna½ saŖghena ud±yissa bhikkhuno antar± ekiss± ±pattiy± sańcetanik±ya sukkavissaµµhiy± appaµicchann±ya ch±ratta½ m±natta½. Khamati saŖghassa, tasm± tuŗh², evameta½ dh±ray±m²”ti.

Abbh±n±raham³l±yapaµikassan±

118. So ciŗŗam±natto abbh±n±raho antar± eka½ ±patti½ ±pajji sańcetanika½ sukkavissaµµhi½ appaµicchanna½. So bhikkh³na½ ±rocesi– “aha½, ±vuso, eka½ ±patti½ ±pajji½ sańcetanika½ sukkavissaµµhi½ pańc±happaµicchanna½…pe… soha½ ciŗŗam±natto abbh±n±raho antar± eka½ ±patti½ ±pajji½ sańcetanika½ sukkavissaµµhi½ appaµicchanna½. Katha½ nu kho may± paµipajjitabban”ti? Bhagavato etamattha½ ±rocesu½. “Tena hi, bhikkhave, saŖgho ud±yi½ bhikkhu½ antar± ekiss± ±pattiy± sańcetanik±ya sukkavissaµµhiy± appaµicchann±ya m³l±ya paµikassitv± ch±ratta½ m±natta½ detu. Evańca pana, bhikkhave, m³l±ya paµikassitabbo…pe….