7. Pabbajj±kath±

25. Tena kho pana samayena b±r±ºasiya½ yaso n±ma kulaputto seµµhiputto sukhum±lo hoti. Tassa tayo p±s±d± honti– eko hemantiko, eko gimhiko, eko vassiko. So vassike p±s±de catt±ro m±se [vassike p±s±de vassike catt±ro m±se (s².)] nippurisehi t³riyehi paric±rayam±no na heµµh±p±s±da½ orohati. Atha kho yasassa kulaputtassa pañcahi k±maguºehi samappitassa samaªg²bh³tassa paric±rayam±nassa paµikacceva [paµigacceva (s².)] nidd± okkami, parijanassapi nidd± okkami, sabbarattiyo ca telapad²po jh±yati. Atha kho yaso kulaputto paµikacceva pabujjhitv± addasa saka½ parijana½ supanta½– aññiss± kacche v²ºa½, aññiss± kaºµhe mudiªga½, aññiss± kacche ±¼ambara½, añña½ vikesika½, añña½ vikkhe¼ika½, aññ± vippalapantiyo, hatthappatta½ sus±na½ maññe. Disv±nassa ±d²navo p±turahosi, nibbid±ya citta½ saºµh±si. Atha kho yaso kulaputto ud±na½ ud±nesi– “upadduta½ vata bho, upassaµµha½ vata bho”ti.
Atha kho yaso kulaputto suvaººap±duk±yo ±rohitv± yena nivesanadv±ra½ tenupasaªkami. Amanuss± dv±ra½ vivari½su– m± yasassa kulaputtassa koci antar±yamak±si ag±rasm± anag±riya½ pabbajj±y±ti Atha kho yaso kulaputto yena nagaradv±ra½ tenupasaªkami. Amanuss± dv±ra½ vivari½su– m± yasassa kulaputtassa koci antar±yamak±si ag±rasm± anag±riya½ pabbajj±y±ti. Atha kho yaso kulaputto yena isipatana½ migad±yo tenupasaªkami.
26. Tena kho pana samayena bhagav± rattiy± pacc³sasamaya½ paccuµµh±ya ajjhok±se caªkamati. Addas± kho bhagav± yasa½ kulaputta½ d³ratova ±gacchanta½, disv±na caªkam± orohitv± paññatte ±sane nis²di. Atha kho yaso kulaputto bhagavato avid³re ud±na½ ud±nesi– “upadduta½ vata bho, upassaµµha½ vata bho”ti. Atha kho bhagav± yasa½ kulaputta½ etadavoca– “ida½ kho, yasa, anupadduta½, ida½ anupassaµµha½. Ehi yasa, nis²da, dhamma½ te desess±m²”ti. Atha kho yaso kulaputto– ida½ kira anupadduta½ ida½ anupassaµµhanti haµµho udaggo suvaººap±duk±hi orohitv± yena bhagav± tenupasaªkami, upasaªkamitv± bhagavanta½ abhiv±detv± ekamanta½ nis²di. Ekamanta½ nisinnassa kho yasassa kulaputtassa bhagav± anupubbi½ katha½ kathesi, seyyathida½– d±nakatha½ s²lakatha½ saggakatha½, k±m±na½ ±d²nava½ ok±ra½ sa½kilesa½, nekkhamme ±nisa½sa½ pak±sesi. Yad± bhagav± aññ±si yasa½ kulaputta½ kallacitta½, muducitta½, vin²varaºacitta½, udaggacitta½, pasannacitta½, atha y± buddh±na½ s±mukka½sik± dhammadesan± ta½ pak±sesi– dukkha½, samudaya½, nirodha½, magga½. Seyyath±pi n±ma suddha½ vattha½ apagatak±¼aka½ sammadeva rajana½ paµiggaºheyya, evameva yasassa kulaputtassa tasmi½yeva ±sane viraja½ v²tamala½ dhammacakkhu½ udap±di– ya½ kiñci samudayadhamma½, sabba½ ta½ nirodhadhammanti.
27. Atha kho yasassa kulaputtassa m±t± p±s±da½ abhiruhitv± yasa½ kulaputta½ apassant² yena seµµhi gahapati tenupasaªkami, upasaªkamitv± seµµhi½ gahapati½ etadavoca– “putto te, gahapati, yaso na dissat²”ti. Atha kho seµµhi gahapati catuddis± assad³te uyyojetv± s±ma½yeva yena isipatana½ migad±yo tenupasaªkami. Addas± kho seµµhi gahapati suvaººap±duk±na½ nikkhepa½, disv±na ta½yeva anugam±si [anugam± (s². sy±.)]. Addas± kho bhagav± seµµhi½ gahapati½ d³ratova ±gacchanta½, disv±na bhagavato etadahosi– “ya½n³n±ha½ tath±r³pa½ iddh±bhisaªkh±ra½ abhisaªkhareyya½ yath± seµµhi gahapati idha nisinno idha nisinna½ yasa½ kulaputta½ na passeyy±”ti. Atha kho bhagav± tath±r³pa½ iddh±bhisaªkh±ra½ abhisaªkharesi. Atha kho seµµhi gahapati yena bhagav± tenupasaªkami, upasaªkamitv± bhagavanta½ etadavoca– “api, bhante, bhagav± yasa½ kulaputta½ passeyy±”ti? Tena hi, gahapati, nis²da, appeva n±ma idha nisinno idha nisinna½ yasa½ kulaputta½ passeyy±s²ti. Atha kho seµµhi gahapati– idheva kir±ha½ nisinno idha nisinna½ yasa½ kulaputta½ passiss±m²ti haµµho udaggo bhagavanta½ abhiv±detv± ekamanta½ nis²di. Ekamanta½ nisinnassa kho seµµhissa gahapatissa bhagav± anupubbi½ katha½ kathesi, seyyathida½– d±nakatha½ s²lakatha½ saggakatha½, k±m±na½ ±d²nava½ ok±ra½ sa½kilesa½, nekkhamme ±nisa½sa½ pak±sesi. Yad± bhagav± aññ±si seµµhi½ gahapati½ kallacitta½, muducitta½, vin²varaºacitta½, udaggacitta½, pasannacitta½, atha y± buddh±na½ s±mukka½sik± dhammadesan±, ta½ pak±sesi– dukkha½, samudaya½, nirodha½, magga½. Seyyath±pi n±ma suddha½ vattha½ apagatak±¼aka½ sammadeva rajana½ paµiggaºheyya evameva seµµhissa gahapatissa tasmi½yeva ±sane viraja½ v²tamala½ dhammacakkhu½ udap±di– ya½ kiñci samudayadhamma½, sabba½ ta½ nirodhadhammanti. Atha kho seµµhi gahapati diµµhadhammo pattadhammo viditadhammo pariyog±¼hadhammo tiººavicikiccho vigatakatha½katho ves±rajjappatto aparappaccayo satthus±sane bhagavanta½ etadavoca– “abhikkanta½, bhante, abhikkanta½, bhante, seyyath±pi, bhante, nikkujjita½ [nikujjita½ (ka.)] v± ukkujjeyya, paµicchanna½ v± vivareyya, m³¼hassa v± magga½ ±cikkheyya, andhak±re v± telapajjota½ dh±reyya– cakkhumanto r³p±ni dakkhant²ti– evameva½ bhagavat± anekapariy±yena dhammo pak±sito. Es±ha½, bhante, bhagavanta½ saraºa½ gacch±mi, dhammañca, bhikkhusaªghañca. Up±saka½ ma½ bhagav± dh±retu ajjatagge p±ºupeta½ saraºa½ gatan”ti Sova loke paµhama½ up±sako ahosi tev±ciko
28. Atha kho yasassa kulaputtassa pituno dhamme desiyam±ne yath±diµµha½ yath±vidita½ bh³mi½ paccavekkhantassa anup±d±ya ±savehi citta½ vimucci. Atha kho bhagavato etadahosi– “yasassa kho kulaputtassa pituno dhamme desiyam±ne yath±diµµha½ yath±vidita½ bh³mi½ paccavekkhantassa anup±d±ya ±savehi citta½ vimutta½. Abhabbo kho yaso kulaputto h²n±y±vattitv± k±me paribhuñjitu½, seyyath±pi pubbe ag±rikabh³to; ya½n³n±ha½ ta½ iddh±bhisaªkh±ra½ paµippassambheyyan”ti. Atha kho bhagav± ta½ iddh±bhisaªkh±ra½ paµippassambhesi. Addas± kho seµµhi gahapati yasa½ kulaputta½ nisinna½, disv±na yasa½ kulaputta½ etadavoca– “m±t± te t±ta, yasa, parideva [paridev² (ka.)] sokasam±pann±, dehi m±tuy± j²vitan”ti. Atha kho yaso kulaputto bhagavanta½ ullokesi. Atha kho bhagav± seµµhi½ gahapati½ etadavoca– “ta½ ki½ maññasi, gahapati, yassa sekkhena ñ±ºena sekkhena dassanena dhammo diµµho vidito seyyath±pi tay±? Tassa yath±diµµha½ yath±vidita½ bh³mi½ paccavekkhantassa anup±d±ya ±savehi citta½ vimutta½. Bhabbo nu kho so, gahapati, h²n±y±vattitv± k±me paribhuñjitu½ seyyath±pi pubbe ag±rikabh³to”ti? “No heta½, bhante”. “Yasassa kho, gahapati, kulaputtassa sekkhena ñ±ºena sekkhena dassanena dhammo diµµho vidito seyyath±pi tay±. Tassa yath±diµµha½ yath±vidita½ bh³mi½ paccavekkhantassa anup±d±ya ±savehi citta½ vimutta½. Abhabbo kho, gahapati, yaso kulaputto h²n±y±vattitv± k±me paribhuñjitu½ seyyath±pi pubbe ag±rikabh³to”ti. “L±bh±, bhante, yasassa kulaputtassa, suladdha½, bhante, yasassa kulaputtassa, yath± yasassa kulaputtassa anup±d±ya ±savehi citta½ vimutta½. Adhiv±setu me, bhante, bhagav± ajjatan±ya bhatta½ yasena kulaputtena pacch±samaºen±”ti. Adhiv±sesi bhagav± tuºh²bh±vena. Atha kho seµµhi gahapati bhagavato adhiv±sana½ viditv± uµµh±y±san± bhagavanta½ abhiv±detv± padakkhiºa½ katv± pakk±mi. Atha kho yaso kulaputto acirapakkante seµµhimhi gahapatimhi bhagavanta½ etadavoca– “labheyy±ha½, bhante, bhagavato santike pabbajja½, labheyya½ upasampadan”ti. “Ehi bhikkh³”ti bhagav± avoca– “sv±kkh±to dhammo, cara brahmacariya½ samm± dukkhassa antakiriy±y±”ti. S±va tassa ±yasmato upasampad± ahosi. Tena kho pana samayena satta loke arahanto honti.

Yasassa pabbajj± niµµhit±.

29. Atha kho bhagav± pubbaºhasamaya½ niv±setv± pattac²varam±d±ya ±yasmat± yasena pacch±samaºena yena seµµhissa gahapatissa nivesana½ tenupasaªkami, upasaªkamitv± paññatte ±sane nis²di. Atha kho ±yasmato yasassa m±t± ca pur±ºadutiyik± ca yena bhagav± tenupasaªkami½su, upasaªkamitv± bhagavanta½ abhiv±detv± ekamanta½ nis²di½su. T±sa½ bhagav± anupubbi½ katha½ kathesi, seyyathida½– d±nakatha½ s²lakatha½ saggakatha½, k±m±na½ ±d²nava½ ok±ra½ sa½kilesa½, nekkhamme ±nisa½sa½ pak±sesi. Yad± t± bhagav± aññ±si kallacitt±, muducitt±, vin²varaºacitt±, udaggacitt±, pasannacitt±, atha y± buddh±na½ s±mukka½sik± dhammadesan± ta½ pak±sesi– dukkha½, samudaya½, nirodha½, magga½ Seyyath±pi n±ma suddha½ vattha½ apagatak±¼aka½ sammadeva rajana½ paµiggaºheyya, evameva t±sa½ tasmi½yeva ±sane viraja½ v²tamala½ dhammacakkhu½ udap±di– ya½ kiñci samudayadhamma½, sabba½ ta½ nirodhadhammanti. T± diµµhadhamm± pattadhamm± viditadhamm± pariyog±¼hadhamm± tiººavicikicch± vigatakatha½kath± ves±rajjappatt± aparappaccay± satthus±sane bhagavanta½ etadavocu½– “abhikkanta½, bhante, abhikkanta½, bhante…pe… et± maya½, bhante, bhagavanta½ saraºa½ gacch±ma, dhammañca, bhikkhusaªghañca. Up±sik±yo no bhagav± dh±retu ajjatagge p±ºupet± saraºa½ gat±”ti. T± ca loke paµhama½ up±sik± ahesu½ tev±cik±.
Atha kho ±yasmato yasassa m±t± ca pit± ca pur±ºadutiyik± ca bhagavantañca ±yasmantañca yasa½ paº²tena kh±dan²yena bhojan²yena sahatth± santappetv± sampav±retv±, bhagavanta½ bhutt±vi½ on²tapattap±ºi½, ekamanta½ nis²di½su. Atha kho bhagav± ±yasmato yasassa m±tarañca pitarañca pur±ºadutiyikañca dhammiy± kath±ya sandassetv± sam±dapetv± samuttejetv± sampaha½setv± uµµh±y±san± pakk±mi.
30. Assosu½ kho ±yasmato yasassa catt±ro gihisah±yak± b±r±ºasiya½ seµµh±nuseµµh²na½ kul±na½ putt±– vimalo, sub±hu puººaji, gavampati– yaso kira kulaputto kesamassu½ oh±retv± k±s±y±ni vatth±ni acch±detv± ag±rasm± anag±riya½ pabbajitoti. Sutv±na nesa½ etadahosi– “na hi n³na so orako dhammavinayo, na s± orak± pabbajj±, yattha yaso kulaputto kesamassu½ oh±retv± k±s±y±ni vatth±ni acch±detv± ag±rasm± anag±riya½ pabbajito”ti. Te [te catt±ro jan± (ka.)] yen±yasm± yaso tenupasaªkami½su, upasaªkamitv± ±yasmanta½ yasa½ abhiv±detv± ekamanta½ aµµha½su. Atha kho ±yasm± yaso te catt±ro gihisah±yake ±d±ya yena bhagav± tenupasaªkami, upasaªkamitv± bhagavanta½ abhiv±detv± ekamanta½ nis²di. Ekamanta½ nisinno kho ±yasm± yaso bhagavanta½ etadavoca– “ime me, bhante, catt±ro gihisah±yak± b±r±ºasiya½ seµµh±nuseµµh²na½ kul±na½ putt±– vimalo, sub±hu, puººaji, gavampati. Ime [ime catt±ro (ka.)] bhagav± ovadatu anus±sat³”ti Tesa½ bhagav± anupubbi½ katha½ kathesi, seyyathida½– d±nakatha½ s²lakatha½ saggakatha½ k±m±na½ ±d²nava½ ok±ra½ sa½kilesa½ nekkhamme ±nisa½sa½ pak±sesi, yad± te bhagav± aññ±si kallacitte muducitte vin²varaºacitte udaggacitte pasannacitte, atha y± buddh±na½ s±mukka½sik± dhammadesan±, ta½ pak±sesi dukkha½ samudaya½ nirodha½ magga½, seyyath±pi n±ma suddha½ vattha½ apagatak±¼aka½ sammadeva rajana½ paµiggaºheyya, evameva tesa½ tasmi½yeva ±sane viraja½ v²tamala½ dhammacakkhu½ udap±di “ya½ kiñci samudayadhamma½, sabba½ ta½ nirodhadhamman”ti. Te diµµhadhamm± pattadhamm± viditadhamm± pariyog±¼hadhamm± tiººavicikicch± vigatakatha½kath± ves±rajjappatt± aparappaccay± satthus±sane bhagavanta½ etadavocu½– “labheyy±ma maya½, bhante, bhagavato santike pabbajja½, labheyy±ma upasampadan”ti. “Etha bhikkhavo”ti bhagav± avoca– “sv±kkh±to dhammo, caratha brahmacariya½ samm± dukkhassa antakiriy±y±”ti. S±va tesa½ ±yasmant±na½ upasampad± ahosi. Atha kho bhagav± te bhikkh³ dhammiy± kath±ya ovadi anus±si. Tesa½ bhagavat± dhammiy± kath±ya ovadiyam±n±na½ anus±siyam±n±na½ anup±d±ya ±savehi citt±ni vimucci½su. Tena kho pana samayena ek±dasa loke arahanto honti.

Catugihisah±yakapabbajj± niµµhit±.

31. Assosu½ kho ±yasmato yasassa paññ±samatt± gihisah±yak± j±napad± pubb±nupubbak±na½ kul±na½ putt±– yaso kira kulaputto kesamassu½ oh±retv± k±s±y±ni vatth±ni acch±detv± ag±rasm± anag±riya½ pabbajitoti. Sutv±na nesa½ etadahosi– “na hi n³na so orako dhammavinayo, na s± orak± pabbajj±, yattha yaso kulaputto kesamassu½ oh±retv± k±s±y±ni vatth±ni acch±detv± ag±rasm± anag±riya½ pabbajito”ti. Te yen±yasm± yaso tenupasaªkami½su, upasaªkamitv± ±yasmanta½ yasa½ abhiv±detv± ekamanta½ aµµha½su. Atha kho ±yasm± yaso te paññ±samatte gihisah±yake ±d±ya yena bhagav± tenupasaªkami, upasaªkamitv± bhagavanta½ abhiv±detv± ekamanta½ nis²di. Ekamanta½ nisinno kho ±yasm± yaso bhagavanta½ etadavoca– “ime me, bhante, paññ±samatt± gihisah±yak± j±napad± pubb±nupubbak±na½ kul±na½ putt±. Ime bhagav± ovadatu anus±sat³”ti. Tesa½ bhagav± anupubbi½ katha½ kathesi, seyyathida½– d±nakatha½ s²lakatha½ saggakatha½ k±m±na½ ±d²nava½ ok±ra½ sa½kilesa½ nekkhamme ±nisa½sa½ pak±sesi. Yad± te bhagav± aññ±si kallacitte muducitte vin²varaºacitte udaggacitte pasannacitte, atha y± buddh±na½ s±mukka½sik± dhammadesan±, ta½ pak±sesi dukkha½ samudaya½ nirodha½ magga½, seyyath±pi n±ma suddha½ vattha½ apagatak±¼aka½ sammadeva rajana½ paµiggaºheyya, evameva tesa½ tasmi½yeva ±sane viraja½ v²tamala½ dhammacakkhu½ udap±di ya½ kiñci samudayadhamma½, sabba½ ta½ nirodhadhammanti. Te diµµhadhamm± pattadhamm± viditadhamm± pariyog±¼hadhamm± tiººavicikicch± vigatakatha½kath± ves±rajjappatt± aparappaccay± satthus±sane bhagavanta½ etadavocu½– “labheyy±ma maya½, bhante, bhagavato santike pabbajja½, labheyy±ma upasampadan”ti. “Etha bhikkhavo”ti bhagav± avoca– “sv±kkh±to dhammo, caratha brahmacariya½ samm± dukkhassa antakiriy±y±”ti. S±va tesa½ ±yasmant±na½ upasampad± ahosi. Atha kho bhagav± te bhikkh³ dhammiy± kath±ya ovadi anus±si. Tesa½ bhagavat± dhammiy± kath±ya ovadiyam±n±na½ anus±siyam±n±na½ anup±d±ya ±savehi citt±ni vimucci½su. Tena kho pana samayena ekasaµµhi loke arahanto honti.

Paññ±sagihisah±yakapabbajj± niµµhit±.

Niµµhit± ca pabbajj±kath±.