“Ida½ dukkhanirodha½ ariyasaccanti me, bhikkhave, pubbe ananussutesu dhammesu cakkhu½ udap±di, ñ±ºa½ udap±di, paññ± udap±di, vijj± udap±di, ±loko udap±di. Ta½ kho panida½ dukkhanirodha½ ariyasacca½ sacchik±tabbanti me, bhikkhave, pubbe ananussutesu dhammesu cakkhu½ udap±di, ñ±ºa½ udap±di, paññ± udap±di, vijj± udap±di, ±loko udap±di. Ta½ kho panida½ dukkhanirodha½ ariyasacca½ sacchikatanti me, bhikkhave, pubbe ananussutesu dhammesu cakkhu½ udap±di, ñ±ºa½ udap±di, paññ± udap±di, vijj± udap±di, ±loko udap±di.
“Ida½ dukkhanirodhag±min² paµipad± ariyasaccanti me, bhikkhave, pubbe ananussutesu dhammesu cakkhu½ udap±di, ñ±ºa½ udap±di, paññ± udap±di, vijj± udap±di, ±loko udap±di. Ta½ kho panida½ dukkhanirodhag±min² paµipad± ariyasacca½ bh±vetabbanti me, bhikkhave, pubbe ananussutesu dhammesu cakkhu½ udap±di, ñ±ºa½ udap±di, paññ± udap±di, vijj± udap±di, ±loko udap±di. Ta½ kho panida½ dukkhanirodhag±min² paµipad± ariyasacca½ bh±vitanti me, bhikkhave, pubbe ananussutesu dhammesu cakkhu½ udap±di, ñ±ºa½ udap±di, paññ± udap±di, vijj± udap±di, ±loko udap±di.
16. “Y±vak²vañca me, bhikkhave, imesu cat³su ariyasaccesu eva½ tiparivaµµa½ dv±das±k±ra½ yath±bh³ta½ ñ±ºadassana½ na suvisuddha½ ahosi, neva t±v±ha½, bhikkhave, sadevake loke sam±rake sabrahmake sassamaºabr±hmaºiy± paj±ya sadevamanuss±ya anuttara½ samm±sambodhi½ abhisambuddhoti paccaññ±si½. Yato ca kho me, bhikkhave, imesu cat³su ariyasaccesu eva½ tiparivaµµa½ dv±das±k±ra½ yath±bh³ta½ ñ±ºadassana½ suvisuddha½ ahosi, ath±ha½, bhikkhave, sadevake loke sam±rake sabrahmake sassamaºabr±hmaºiy± paj±ya sadevamanuss±ya anuttara½ samm±sambodhi½ abhisambuddhoti [abhisambuddho (s². sy±.)] paccaññ±si½. ѱºañca pana me dassana½ udap±di– akupp± me vimutti, ayamantim± j±ti, natthi d±ni punabbhavo”ti. Idamavoca bhagav± attaman± pañcavaggiy± bhikkh³ bhagavato bh±sita½ abhinandunti [idamavoca…pe… abhinanduntiv±kya½ s². sy±. potthakesu natthi].
Imasmiñca pana veyy±karaºasmi½ bhaññam±ne ±yasmato koº¹aññassa viraja½ v²tamala½ dhammacakkhu½ udap±di– “ya½ kiñci samudayadhamma½ sabba½ ta½ nirodhadhamman”ti.
17. Pavattite ca pana bhagavat± dhammacakke, bhumm± dev± saddamanuss±vesu½– “eta½ bhagavat± b±r±ºasiya½ isipatane migad±ye anuttara½ dhammacakka½ pavattita½, appaµivattiya½ samaºena v± br±hmaºena v± devena v± m±rena v± brahmun± v± kenaci v± lokasmin”ti. Bhumm±na½ dev±na½ sadda½ sutv± c±tumah±r±jik± dev± saddamanuss±vesu½…pe… c±tumah±r±jik±na½ dev±na½ sadda½ sutv± t±vati½s± dev±…pe… y±m± dev±…pe… tusit± dev±…pe… nimm±narat² dev±…pe… paranimmitavasavatt² dev±…pe… brahmak±yik± dev± saddamanuss±vesu½– “eta½ bhagavat± b±r±ºasiya½ isipatane migad±ye anuttara½ dhammacakka½ pavattita½ appaµivattiya½ samaºena v± br±hmaºena v± devena v± m±rena v± brahmun± v± kenaci v± lokasmin”ti. Itiha, tena khaºena, tena layena [tena layen±ti padadvaya½ s². sy±. potthakesu natthi] tena muhuttena y±va brahmalok± saddo abbhuggacchi. Ayañca dasasahassilokadh±tu sa½kampi sampakampi sampavedhi appam±ºo ca u¼±ro obh±so loke p±turahosi, atikkamma dev±na½ dev±nubh±va½. Atha kho bhagav± ima½ ud±na½ ud±nesi– “aññ±si vata, bho koº¹añño, aññ±si vata bho koº¹añño”ti. Iti hida½ ±yasmato koº¹aññassa ‘aññ±sikoº¹añño’ tveva n±ma½ ahosi.
18. Atha kho ±yasm± aññ±sikoº¹añño diµµhadhammo pattadhammo viditadhammo pariyog±¼hadhammo tiººavicikiccho vigatakatha½katho ves±rajjappatto aparappaccayo satthus±sane bhagavanta½ etadavoca– “labheyy±ha½, bhante, bhagavato santike pabbajja½, labheyya½ upasampadan”ti. “Ehi bhikkh³”ti bhagav± avoca– “sv±kkh±to dhammo, cara brahmacariya½ samm± dukkhassa antakiriy±y±”ti. S±va tassa ±yasmato upasampad± ahosi.
19. Atha kho bhagav± tadavasese bhikkh³ dhammiy± kath±ya ovadi anus±si. Atha kho ±yasmato ca vappassa ±yasmato ca bhaddiyassa bhagavat± dhammiy± kath±ya ovadiyam±n±na½ anus±siyam±n±na½ viraja½ v²tamala½ dhammacakkhu½ udap±di– ya½ kiñci samudayadhamma½, sabba½ ta½ nirodhadhammanti.
Te diµµhadhamm± pattadhamm± viditadhamm± pariyog±¼hadhamm± tiººavicikicch± vigatakatha½kath± ves±rajjappatt± aparappaccay± satthus±sane bhagavanta½ etadavocu½– “labheyy±ma maya½, bhante, bhagavato santike pabbajja½, labheyy±ma upasampadan”ti. “Etha bhikkhavo”ti bhagav± avoca– “sv±kkh±to dhammo, caratha brahmacariya½ samm± dukkhassa antakiriy±y±”ti. S±va tesa½ ±yasmant±na½ upasampad± ahosi.
Atha kho bhagav± tadavasese bhikkh³ n²h±rabhatto dhammiy± kath±ya ovadi anus±si. Ya½ tayo bhikkh³ piº¹±ya caritv± ±haranti, tena chabbaggo y±peti. Atha kho ±yasmato ca mah±n±massa ±yasmato ca assajissa bhagavat± dhammiy± kath±ya ovadiyam±n±na½ anus±siyam±n±na½ viraja½ v²tamala½ dhammacakkhu½ udap±di– ya½ kiñci samudayadhamma½, sabba½ ta½ nirodhadhammanti Te diµµhadhamm± pattadhamm± viditadhamm± pariyog±¼hadhamm± tiººavicikicch± vigatakatha½kath± ves±rajjappatt± aparappaccay± satthus±sane bhagavanta½ etadavocu½– “labheyy±ma maya½, bhante, bhagavato santike pabbajja½, labheyy±ma upasampadan”ti. “Etha bhikkhavo”ti bhagav± avoca– “sv±kkh±to dhammo, caratha brahmacariya½ samm± dukkhassa antakiriy±y±”ti. S±va tesa½ ±yasmant±na½ upasampad± ahosi.
20. Atha kho bhagav± pañcavaggiye bhikkh³ ±mantesi–
[Sa½. ni. 3.59 ±dayo] “r³pa½, bhikkhave, anatt±. R³pañca hida½, bhikkhave, att± abhavissa, nayida½ r³pa½ ±b±dh±ya sa½vatteyya, labbhetha ca r³pe– ‘eva½ me r³pa½ hotu, eva½ me r³pa½ m± ahos²’ti. Yasm± ca kho, bhikkhave, r³pa½ anatt±, tasm± r³pa½ ±b±dh±ya sa½vattati, na ca labbhati r³pe– ‘eva½ me r³pa½ hotu, eva½ me r³pa½ m± ahos²’ti. Vedan±, anatt±. Vedan± ca hida½, bhikkhave, att± abhavissa, nayida½ vedan± ±b±dh±ya sa½vatteyya, labbhetha ca vedan±ya– ‘eva½ me vedan± hotu, eva½ me vedan± m± ahos²’ti. Yasm± ca kho, bhikkhave, vedan± anatt±, tasm± vedan± ±b±dh±ya sa½vattati, na ca labbhati vedan±ya– ‘eva½ me vedan± hotu, eva½ me vedan± m± ahos²’ti. Saññ±, anatt±. Saññ± ca hida½, bhikkhave, att± abhavissa, nayida½ saññ± ±b±dh±ya sa½vatteyya, labbhetha ca saññ±ya– ‘eva½ me saññ± hotu, eva½ me saññ± m± ahos²’ti. Yasm± ca kho, bhikkhave, saññ± anatt±, tasm± saññ± ±b±dh±ya sa½vattati, na ca labbhati saññ±ya– ‘eva½ me saññ± hotu, eva½ me saññ± m± ahos²’ti. Saªkh±r±, anatt±. Saªkh±r± ca hida½, bhikkhave, att± abhavissa½su, nayida½ [nayime (ka.)] saªkh±r± ±b±dh±ya sa½vatteyyu½, labbhetha ca saªkh±resu– ‘eva½ me saªkh±r± hontu, eva½ me saªkh±r± m± ahesun’ti. Yasm± ca kho, bhikkhave, saªkh±r± anatt±, tasm± saªkh±r± ±b±dh±ya sa½vattanti, na ca labbhati saªkh±resu– ‘eva½ me saªkh±r± hontu, eva½ me saªkh±r± m± ahesun’ti. Viññ±ºa½, anatt±. Viññ±ºañca hida½ bhikkhave, att± abhavissa, nayida½ viññ±ºa½ ±b±dh±ya sa½vatteyya labbhetha ca viññ±ºe– ‘eva½ me viññ±ºa½ hotu, eva½ me viññ±ºa½ m± ahos²’ti. Yasm± ca kho, bhikkhave, viññ±ºa½ anatt±, tasm± viññ±ºa½ ±b±dh±ya sa½vattati, na ca labbhati viññ±ºe– ‘eva½ me viññ±ºa½ hotu, eva½ me viññ±ºa½ m± ahos²’ti.
21. “Ta½ ki½ maññatha, bhikkhave, r³pa½ nicca½ v± anicca½ v±ti? Anicca½, bhante Ya½ pan±nicca½ dukkha½ v± ta½ sukha½ v±ti? Dukkha½, bhante. Ya½ pan±nicca½ dukkha½ vipariº±madhamma½, kalla½ nu ta½ samanupassitu½– eta½ mama, esohamasmi, eso me att±ti? No heta½, bhante. Vedan± nicc± v± anicc± v±ti? Anicc±, bhante. Ya½ pan±nicca½ dukkha½ v± ta½ sukha½ v±ti? Dukkha½, bhante. Ya½ pan±nicca½ dukkha½ vipariº±madhamma½, kalla½ nu ta½ samanupassitu½– eta½ mama, esohamasmi, eso me att±ti? No heta½, bhante. Saññ± nicc± v± anicc± v±ti? Anicc±, bhante. Ya½ pan±nicca½ dukkha½ v± ta½ sukha½ v±ti? Dukkha½, bhante. Ya½ pan±nicca½ dukkha½ vipariº±madhamma½, kalla½ nu ta½ samanupassitu½– eta½ mama, esohamasmi, eso me att±ti? No heta½, bhante. Saªkh±r± nicc± v± anicc± v±ti? Anicc±, bhante. Ya½ pan±nicca½, dukkha½ v± ta½ sukha½ v±ti? Dukkha½, bhante. Ya½ pan±nicca½ dukkha½ vipariº±madhamma½, kalla½ nu ta½ samanupassitu½– eta½ mama, esohamasmi, eso me att±ti? No heta½, bhante. Viññ±ºa½ nicca½ v± anicca½ v±ti? Anicca½, bhante. Ya½ pan±nicca½, dukkha½ v± ta½ sukha½ v±ti? Dukkha½, bhante. Ya½ pan±nicca½ dukkha½ vipariº±madhamma½, kalla½ nu ta½ samanupassitu½– eta½ mama, esohamasmi, eso me att±ti? No heta½, bhante.
22. “Tasm±tiha bhikkhave, ya½ kiñci r³pa½ at²t±n±gatapaccuppanna½ ajjhatta½ v± bahiddh± v± o¼±rika½ v± sukhuma½ v± h²na½ v± paº²ta½ v± ya½ d³re [ya½ d³re v± (sy±.)] santike v±, sabba½ r³pa½– neta½ mama, nesohamasmi, na meso att±ti– evameta½ yath±bh³ta½ sammappaññ±ya daµµhabba½. Y± k±ci vedan± at²t±n±gatapaccuppann± ajjhatta½ v± bahiddh± v± o¼±rik± v± sukhum± v± h²n± v± paº²t± v± y± d³re santike v±, sabb± vedan±– neta½ mama, nesohamasmi, na meso att±ti– evameta½ yath±bh³ta½ sammappaññ±ya daµµhabba½. Y± k±ci saññ± at²t±n±gatapaccuppann± ajjhatta½ v± bahiddh± v± o¼±rik± v± sukhum± v± h²n± v± paº²t± v± y± d³re santike v±, sabb± saññ±– neta½ mama, nesohamasmi, na meso att±ti– evameta½ yath±bh³ta½ sammappaññ±ya daµµhabba½. Ye keci saªkh±r± at²t±n±gatapaccuppann± ajjhatta½ v± bahiddh± v± o¼±rik± v± sukhum± v± h²n± v± paº²t± v± ye d³re santike v±, sabbe saªkh±r±– neta½ mama, nesohamasmi, na meso att±ti– evameta½ yath±bh³ta½ sammappaññ±ya daµµhabba½. Ya½ kiñci viññ±ºa½ at²t±n±gatapaccuppanna½ ajjhatta½ v± bahiddh± v± o¼±rika½ v± sukhuma½ v± h²na½ v± paº²ta½ v± ya½ d³re santike v±, sabba½ viññ±ºa½– neta½ mama, nesohamasmi, na meso att±ti– evameta½ yath±bh³ta½ sammappaññ±ya daµµhabba½.
23. “Eva½ passa½, bhikkhave, sutav± ariyas±vako r³pasmimpi nibbindati, vedan±yapi nibbindati, saññ±yapi nibbindati, saªkh±resupi nibbindati, viññ±ºasmimpi nibbindati; nibbinda½ virajjati; vir±g± vimuccati; vimuttasmi½ vimuttamiti ñ±ºa½ hoti, ‘kh²º± j±ti, vusita½ brahmacariya½, kata½ karaº²ya½, n±para½ itthatt±y±’ti paj±n±t²”ti.
24. Idamavoca bhagav±. Attaman± pañcavaggiy± bhikkh³ bhagavato bh±sita½ abhinandunti [abhinandu½ (sy±.)]. Imasmiñca pana veyy±karaºasmi½ bhaññam±ne pañcavaggiy±na½ bhikkh³na½ anup±d±ya ±savehi citt±ni vimucci½su. Tena kho pana samayena cha loke arahanto honti.

Pañcavaggiyakath± niµµhit±.

Paµhamabh±ºav±ro.