274. P±c²nava½sad±yagamanakath±

466. [Ma. ni. 1.325 ±dayo passitabba½] tena kho pana samayena ±yasm± ca anuruddho ±yasm± ca nandiyo ±yasm± ca kimilo [kimbilo (s². sy±.)] p±c²nava½sad±ye viharanti. Addas± kho d±yap±lo bhagavanta½ d³ratova ±gacchanta½, disv±na bhagavanta½ etadavoca– “m±, samaºa, eta½ d±ya½ p±visi. Santettha tayo kulaputt± attak±mar³p± viharanti. M± tesa½ aph±sumak±s²”ti. Assosi kho ±yasm± anuruddho d±yap±lassa bhagavat± saddhi½ mantayam±nassa, sutv±na d±yap±la½ etadavoca– “m±vuso, d±yap±la, bhagavanta½ v±resi Satth± no bhagav± anuppatto”ti. Atha kho ±yasm± anuruddho yen±yasm± ca nandiyo ±yasm± ca kimilo tenupasaªkami, upasaªkamitv± ±yasmantañca nandiya½ ±yasmantañca kimila½ etadavoca– “abhikkamath±yasmanto abhikkamath±yasmanto, satth± no bhagav± anuppatto”ti. Atha kho ±yasm± ca anuruddho ±yasm± ca nandiyo ±yasm± ca kimilo bhagavanta½ paccuggantv± eko bhagavato pattac²vara½ paµiggahesi, eko ±sana½ paññapesi, eko p±dodaka½ p±dap²µha½ p±dakathalika½ upanikkhipi. Nis²di bhagav± paññatte ±sane nisajja kho bhagav± p±de pakkh±lesi. Tepi kho ±yasmanto bhagavanta½ abhiv±detv± ekamanta½ nis²di½su. Ekamanta½ nisinna½ kho ±yasmanta½ anuruddha½ bhagav± etadavoca– “kacci vo, anuruddh±, khaman²ya½, kacci y±pan²ya½; kacci piº¹akena na kilamath±”ti? “Khaman²ya½ bhagav±, y±pan²ya½ bhagav±; na ca maya½, bhante, piº¹akena kilam±m±”ti.
“Kacci pana vo anuruddh± samagg± sammodam±n± avivadam±n± kh²rodak²bh³t± aññamañña½ piyacakkh³hi sampassant± viharath±”ti? “Taggha maya½, bhante, samagg± sammodam±n± avivadam±n± kh²rodak²bh³t± aññamañña½ piyacakkh³hi sampassant± vihar±m±”ti. “Yath± katha½ pana tumhe, anuruddh±, samagg± sammodam±n± avivadam±n± kh²rodak²bh³t± aññamañña½ piyacakkh³hi sampassant± viharath±”ti? “Idha mayha½, bhante, eva½ hoti– ‘l±bh± vata me, suladdha½ vata me, yoha½ evar³pehi sabrahmac±r²hi saddhi½ vihar±m²”’ti. Tassa mayha½, bhante, imesu ±yasmantesu metta½ k±yakamma½ paccupaµµhita½ ±vi ceva raho ca; metta½ vac²kamma½… metta½ manokamma½ paccupaµµhita½ ±vi ceva raho ca. Tassa mayha½, bhante, eva½ hoti– “‘ya½n³n±ha½ saka½ citta½ nikkhipitv± imesa½yeva ±yasmant±na½ cittassa vasena vatteyyan’ti. So kho aha½, bhante, saka½ citta½ nikkhipitv± imesa½yeva ±yasmant±na½ cittassa vasena vatt±mi. N±n± hi kho no, bhante, k±y±, ekañca pana maññe cittan”ti.
¾yasm±pi kho nandiyo…pe… ±yasm±pi kho kimilo bhagavanta½ etadavoca– “mayhampi kho, bhante, eva½ hoti– ‘l±bh± vata me, suladdha½ vata me, yoha½ evar³pehi sabrahmac±r²hi saddhi½ vihar±m²’ti. Tassa mayha½, bhante, imesu ±yasmantesu metta½ k±yakamma½ paccupaµµhita½ ±vi ceva raho ca; metta½ vac²kamma½ metta½ manokamma½ paccupaµµhita½ ±vi ceva raho ca. Tassa mayha½, bhante, eva½ hoti ‘ya½n³n±ha½ saka½ citta½ nikkhipitv± imesa½yeva ±yasmant±na½ cittassa vasena vatteyyan’ti. So kho aha½, bhante, saka½ citta½ nikkhipitv± imesa½yeva ±yasmant±na½ cittassa vasena vatt±mi. N±n± hi kho no, bhante, k±y±, ekañca pana maññe cittanti. Eva½ kho maya½, bhante, samagg± sammodam±n± avivadam±n± kh²rodak²bh³t± aññamañña½ piyacakkh³hi sampassant± vihar±m±”ti.
“Kacci pana vo, anuruddh±, appamatt± ±t±pino pahitatt± viharath±”ti? “Taggha maya½, bhante, appamatt± ±t±pino pahitatt± vihar±m±”ti. “Yath± katha½ pana tumhe, anuruddh±, appamatt± ±t±pino pahitatt± viharath±”ti? “Idha, bhante, amh±ka½ yo paµhama½ g±mato piº¹±ya paµikkamati so ±sana½ paññapeti, p±dodaka½ p±dap²µha½ p±dakathalika½ upanikkhipati, avakk±rap±ti½ dhovitv± upaµµh±peti, p±n²ya½ paribhojan²ya½ upaµµh±peti. Yo pacch± g±mato piº¹±ya paµikkamati, sace hoti bhutt±vaseso, sace ±kaªkhati bhuñjati, no ce ±kaªkhati appaharite v± cha¹¹eti. App±ºake v± udake opil±peti. So ±sana½ uddharati p±dodaka½ p±dap²µha½ p±dakathalika½ paµis±meti, avakk±rap±ti½ dhovitv± paµis±meti, p±n²ya½ paribhojan²ya½ paµis±meti, bhattagga½ sammajjati. Yo passati p±n²yaghaµa½ v± paribhojan²yaghaµa½ v± vaccaghaµa½ v± ritta½ tuccha½ so upaµµh±peti. Sacassa hoti avisayha½, hatthavik±rena dutiya½ ±mantetv± hatthavilaªghakena upaµµh±pema, na tveva maya½, bhante, tappaccay± v±ca½ bhind±ma. Pañc±hika½ kho pana maya½, bhante, sabbaratti½ dhammiy± kath±ya sannis²d±ma. Eva½ kho maya½, bhante, appamatt± ±t±pino pahitatt± vihar±m±”ti.

P±cinava½sad±yagamanakath± niµµhit±.