18. ¾cariyavattakath±

74. Tena kho pana samayena aññataro m±ºavako bhikkh³ upasaªkamitv± pabbajja½ y±ci. Tassa bhikkh³ paµikacceva nissaye ±cikkhi½su. So evam±ha– “sace me, bhante, pabbajite nissaye ±cikkheyy±tha, abhirameyy±maha½ [abhirameyyañc±ha½ (s².), abhirameyya½ sv±ha½ (ka.)]. Na d±n±ha½, bhante, pabbajiss±mi; jegucch± me nissay± paµik³l±”ti. Bhagavato etamattha½ ±rocesu½. Na, bhikkhave, paµikacceva nissay± ±cikkhitabb±. Yo ±cikkheyya, ±patti dukkaµassa. Anuj±n±mi, bhikkhave, upasampannasamanantar± nissaye ±cikkhitunti.
Tena kho pana samayena bhikkh³ duvaggenapi tivaggenapi gaºena upasamp±denti. Bhagavato etamattha½ ±rocesu½. Na, bhikkhave, ³nadasavaggena gaºena upasamp±detabbo. Yo upasamp±deyya, ±patti dukkaµassa. Anuj±n±mi, bhikkhave, dasavaggena v± atirekadasavaggena v± gaºena upasamp±detunti
75. Tena kho pana samayena bhikkh³ ekavass±pi duvass±pi saddhivih±rika½ upasamp±denti. ¾yasm±pi upaseno vaªgantaputto ekavasso saddhivih±rika½ upasamp±desi. So vassa½vuµµho duvasso ekavassa½ saddhivih±rika½ ±d±ya yena bhagav± tenupasaªkami, upasaªkamitv± bhagavanta½ abhiv±detv± ekamanta½ nis²di. ¾ciººa½ kho paneta½ buddh±na½ bhagavant±na½ ±gantukehi bhikkh³hi saddhi½ paµisammoditu½. Atha kho bhagav± ±yasmanta½ upasena½ vaªgantaputta½ etadavoca– “kacci, bhikkhu, khaman²ya½, kacci y±pan²ya½, kacci tva½ appakilamathena addh±na½ ±gato”ti? “Khaman²ya½, bhagav±, y±pan²ya½, bhagav±. Appakilamathena maya½, bhante, addh±na½ ±gat±”ti. J±nant±pi tath±gat± pucchanti, j±nant±pi na pucchanti, k±la½ viditv± pucchanti, k±la½ viditv± na pucchanti; atthasa½hita½ tath±gat± pucchanti; no anatthasa½hita½. Anatthasa½hite setugh±to tath±gat±na½. Dv²hi ±k±rehi buddh± bhagavanto bhikkh³ paµipucchanti– dhamma½ v± desess±ma, s±vak±na½ v± sikkh±pada½ paññapess±m±ti. Atha kho bhagav± ±yasmanta½ upasena½ vaªgantaputta½ etadavoca– “kativassosi tva½, bhikkh³”ti? “Duvassoha½, bhagav±”ti. “Aya½ pana bhikkhu kativasso”ti? “Ekavasso, bhagav±”ti. “Ki½ t±ya½ bhikkhu hot²”ti? “Saddhivih±riko me, bhagav±”ti. Vigarahi buddho bhagav±– “ananucchavika½, moghapurisa, ananulomika½ appatir³pa½ ass±maºaka½ akappiya½ akaraº²ya½. Kathañhi n±ma tva½, moghapurisa, aññehi ovadiyo anus±siyo añña½ ovaditu½ anus±situ½ maññissasi. Atilahu½ kho tva½, moghapurisa, b±hull±ya ±vatto, yadida½ gaºabandhika½. Neta½, moghapurisa, appasann±na½ v± pas±d±ya pasann±na½ v± bhiyyobh±v±ya”…pe… vigarahitv±…pe… dhammi½ katha½ katv± bhikkh³ ±mantesi– “na, bhikkhave, ³nadasavassena upasamp±detabbo. Yo upasamp±deyya, ±patti dukkaµassa. Anuj±n±mi, bhikkhave, dasavassena v± atirekadasavassena v± upasamp±detun”ti.
76. Tena kho pana samayena bhikkh³– dasavassamh± dasavassamh±ti– b±l± abyatt± upasamp±denti. Dissanti upajjh±y± b±l±, saddhivih±rik± paº¹it±. Dissanti upajjh±y± abyatt±, saddhivih±rik± byatt±. Dissanti upajjh±y± appassut±, saddhivih±rik± bahussut±. Dissanti upajjh±y± duppaññ±, saddhivih±rik± paññavanto. Aññataropi aññatitthiyapubbo upajjh±yena sahadhammika½ vuccam±no upajjh±yassa v±da½ ±ropetv± ta½yeva titth±yatana½ saªkami. Ye te bhikkh³ appicch±…pe… te ujjh±yanti khiyyanti vip±centi– kathañhi n±ma bhikkh³– dasavassamh± dasavassamh±ti– b±l± abyatt± upasamp±dessanti. Dissanti upajjh±y± b±l± saddhivih±rik± paº¹it±, dissanti upajjh±y± abyatt± saddhivih±rik± byatt±, dissanti upajjh±y± appassut± saddhivih±rik± bahussut±, dissanti upajjh±y± duppaññ±, saddhivih±rik± paññavantoti. Atha kho te bhikkh³ bhagavato etamattha½ ±rocesu½. “Sacca½ kira, bhikkhave, bhikkh³– dasavassamh± dasavassamh±ti– b±l± abyatt± upasamp±denti. Dissanti upajjh±y± b±l±, saddhivih±rik± paº¹it±, dissanti upajjh±y± abyatt± saddhivih±rik± byatt±, dissanti upajjh±y± appassut±, saddhivih±rik± bahussut±, dissanti upajjh±y± duppaññ±, saddhivih±rik± paññavanto”ti? “Sacca½, bhagav±”ti. Vigarahi buddho bhagav±…pe… kathañhi n±ma te, bhikkhave, moghapuris±– dasavassamh± dasavassamh±ti– b±l± abyatt± upasamp±dessanti. Dissanti upajjh±y± b±l±, saddhivih±rik± paº¹it±, dissanti upajjh±y± abyatt± saddhivih±rik± byatt±, dissanti upajjh±y± appassut±, saddhivih±rik± bahussut±, dissanti upajjh±y± duppaññ±, saddhivih±rik± paññavanto. Neta½, bhikkhave, appasann±na½ v± pas±d±ya…pe… vigarahitv±…pe… dhammi½ katha½ katv± bhikkh³ ±mantesi– “na, bhikkhave, b±lena abyattena upasamp±detabbo. Yo upasamp±deyya, ±patti dukkaµassa. Anuj±n±mi, bhikkhave, byattena bhikkhun± paµibalena dasavassena v± atirekadasavassena v± upasamp±detun”ti.
77. Tena kho pana samayena bhikkh³ upajjh±yesu pakkantesupi vibbhantesupi k±laªkatesupi pakkhasaªkantesupi an±cariyak± anovadiyam±n± ananus±siyam±n± dunnivatth± dupp±rut± an±kappasampann± piº¹±ya caranti, manuss±na½ bhuñjam±n±na½ uparibhojanepi uttiµµhapatta½ upan±menti, uparikh±dan²yepi– uparis±yan²yepi– uparip±n²yepi uttiµµhapatta½ upan±menti; s±ma½ s³pampi odanampi viññ±petv± bhuñjanti; bhattaggepi ucc±sadd± mah±sadd± viharanti. Manuss± ujjh±yanti khiyyanti vip±centi– “kathañhi n±ma samaº± sakyaputtiy± dunnivatth± dupp±rut± an±kappasampann± piº¹±ya carissanti; manuss±na½ bhuñjam±n±na½ uparibhojanepi uttiµµhapatta½ upan±messanti, uparikh±dan²yepi– uparis±yan²yepi– uparip±n²yepi uttiµµhapatta½ upan±messanti; s±ma½ s³pampi odanampi viññ±petv± bhuñjissanti; bhattaggepi ucc±sadd± mah±sadd± viharissanti, seyyath±pi br±hmaº± br±hmaºabhojane”ti. Assosu½ kho bhikkh³ tesa½ manuss±na½ ujjh±yant±na½ khiyyant±na½ vip±cent±na½ …pe… atha kho te bhikkh³ bhagavato etamattha½ ±rocesu½. Sacca½ kira, bhikkhave…pe… sacca½, bhagav±ti…pe… vigarahitv± dhammi½ katha½ katv± bhikkh³ ±mantesi–
“Anuj±n±mi, bhikkhave, ±cariya½. ¾cariyo, bhikkhave, antev±sikamhi puttacitta½ upaµµh±pessati, antev±siko ±cariyamhi pitucitta½ upaµµh±pessati. Eva½ te aññamañña½ sag±rav± sappatiss± sabh±gavuttino viharant± imasmi½ dhammavinaye vuddhi½ viru¼hi½ vepulla½ ±pajjissanti. Anuj±n±mi, bhikkhave, dasavassa½ niss±ya vatthu½, dasavassena nissaya½ d±tu½. Evañca pana, bhikkhave, ±cariyo gahetabbo. Eka½sa½ uttar±saªga½ karitv± p±de vanditv± ukkuµika½ nis²ditv± añjali½ paggahetv± evamassa vacan²yo– ‘±cariyo me, bhante, hohi, ±yasmato niss±ya vacch±mi; ±cariyo me, bhante, hohi, ±yasmato niss±ya vacch±mi; ±cariyo me, bhante, hohi, ±yasmato niss±ya vacch±m²’ti. ‘S±h³ti’ v± ‘lah³ti’ v± ‘op±yikan’ti v± ‘patir³pan’ti v± ‘p±s±dikena samp±deh²’ti v± k±yena viññ±peti, v±c±ya viññ±peti, k±yena v±c±ya viññ±peti, gahito hoti ±cariyo; na k±yena viññ±peti, na v±c±ya viññ±peti, na k±yena v±c±ya viññ±peti, na gahito hoti ±cariyo.
78. [C³¼ava. 380 ±dayo] “antev±sikena bhikkhave, ±cariyamhi samm± vattitabba½. Tatr±ya½ samm±vattan±–
“K±lasseva uµµh±ya up±hana½ omuñcitv± eka½sa½ uttar±saªga½ karitv± dantakaµµha½ d±tabba½, mukhodaka½ d±tabba½, ±sana½ paññapetabba½. Sace y±gu hoti, bh±jana½ dhovitv± y±gu upan±metabb± Y±gu½ p²tassa udaka½ datv± bh±jana½ paµiggahetv± n²ca½ katv± s±dhuka½ appaµigha½santena dhovitv± paµis±metabba½. ¾cariyamhi vuµµhite ±sana½ uddharitabba½. Sace so deso ukl±po hoti, so deso sammajjitabbo.
“Sace ±cariyo g±ma½ pavisituk±mo hoti, niv±sana½ d±tabba½, paµiniv±sana½ paµiggahetabba½, k±yabandhana½ d±tabba½, saguºa½ katv± saªgh±µiyo d±tabb±, dhovitv± patto sodako d±tabbo. Sace ±cariyo pacch±samaºa½ ±kaªkhati, timaº¹ala½ paµicch±dentena parimaº¹ala½ niv±setv± k±yabandhana½ bandhitv± saguºa½ katv± saªgh±µiyo p±rupitv± gaºµhika½ paµimuñcitv± dhovitv± patta½ gahetv± ±cariyassa pacch±samaºena hotabba½. N±tid³re gantabba½, n±cc±sanne gantabba½, pattapariy±panna½ paµiggahetabba½. Na ±cariyassa bhaºam±nassa antarantar± kath± op±tetabb±. ¾cariyo ±pattis±mant± bhaºam±no niv±retabbo.
“Nivattantena paµhamatara½ ±gantv± ±sana½ paññapetabba½, p±dodaka½ p±dap²µha½ p±dakathalika½ upanikkhipitabba½, paccuggantv± pattac²vara½ paµiggahetabba½, paµiniv±sana½ d±tabba½, niv±sana½ paµiggahetabba½. Sace c²vara½ sinna½ hoti, muhutta½ uºhe ot±petabba½, na ca uºhe c²vara½ nidahitabba½. C²vara½ saªgharitabba½. C²vara½ saªgharantena caturaªgula½ kaººa½ uss±retv± c²vara½ saªgharitabba½– m± majjhe bhaªgo ahos²ti. Obhoge k±yabandhana½ k±tabba½.
“Sace piº¹ap±to hoti ±cariyo ca bhuñjituk±mo hoti, udaka½ datv± piº¹ap±to upan±metabbo. ¾cariyo p±n²yena pucchitabbo. Bhutt±vissa udaka½ datv± patta½ paµiggahetv± n²ca½ katv± s±dhuka½ appaµigha½santena dhovitv± vodaka½ katv± muhutta½ uºhe ot±petabbo, na ca uºhe patto nidahitabbo. Pattac²vara½ nikkhipitabba½. Patta½ nikkhipantena ekena hatthena patta½ gahetv± ekena hatthena heµµh±mañca½ v± heµµh±p²µha½ v± par±masitv± patto nikkhipitabbo. Na ca anantarahit±ya bh³miy± patto nikkhipitabbo. C²vara½ nikkhipantena ekena hatthena c²vara½ gahetv± ekena hatthena c²varava½sa½ v± c²vararajju½ v± pamajjitv± p±rato anta½ orato bhoga½ katv± c²vara½ nikkhipitabba½. ¾cariyamhi vuµµhite ±sana½ uddharitabba½, p±dodaka½ p±dap²µha½ p±dakathalika½ paµis±metabba½. Sace so deso ukl±po hoti, so deso sammajjitabbo.
“Sace ±cariyo nah±yituk±mo hoti, nah±na½ paµiy±detabba½. Sace s²tena attho hoti, s²ta½ paµiy±detabba½. Sace uºhena attho hoti, uºha½ paµiy±detabba½.
“Sace ±cariyo jant±ghara½ pavisituk±mo hoti, cuººa½ sannetabba½, mattik± temetabb±, jant±gharap²µha½ ±d±ya ±cariyassa piµµhito piµµhito gantv± jant±gharap²µha½ datv± c²vara½ paµiggahetv± ekamanta½ nikkhipitabba½, cuººa½ d±tabba½, mattik± d±tabb±. Sace ussahati, jant±ghara½ pavisitabba½. Jant±ghara½ pavisantena mattik±ya mukha½ makkhetv± purato ca pacchato ca paµicch±detv± jant±ghara½ pavisitabba½. Na there bhikkh³ anupakhajja nis²ditabba½. Na nav± bhikkh³ ±sanena paµib±hitabb±. Jant±ghare ±cariyassa parikamma½ k±tabba½. Jant±ghar± nikkhamantena jant±gharap²µha½ ±d±ya purato ca pacchato ca paµicch±detv± jant±ghar± nikkhamitabba½.
“Udakepi ±cariyassa parikamma½ k±tabba½. Nah±tena paµhamatara½ uttaritv± attano gatta½ vodaka½ katv± niv±setv± ±cariyassa gattato udaka½ pamajjitabba½, niv±sana½ d±tabba½, saªgh±µi d±tabb±, jant±gharap²µha½ ±d±ya paµhamatara½ ±gantv± ±sana½ paññapetabba½, p±dodaka½ p±dap²µha½ p±dakathalika½ upanikkhipitabba½. ¾cariyo p±n²yena pucchitabbo. Sace uddis±petuk±mo hoti, uddis±petabbo. Sace paripucchituk±mo hoti, paripucchitabbo.
“Yasmi½ vih±re ±cariyo viharati, sace so vih±ro ukl±po hoti, sace ussahati, sodhetabbo. Vih±ra½ sodhentena paµhama½ pattac²vara½ n²haritv± ekamanta½ nikkhipitabba½; nis²danapaccattharaºa½ n²haritv± ekamanta½ nikkhipitabba½; bhisibibbohana½ n²haritv± ekamanta½ nikkhipitabba½; mañco n²ca½ katv± s±dhuka½ appaµigha½santena, asaªghaµµentena kav±µapiµµha½, n²haritv± ekamanta½ nikkhipitabbo; p²µha½ n²ca½ katv± s±dhuka½ appaµigha½santena, asaªghaµµentena kav±µapiµµha½, n²haritv± ekamanta½ nikkhipitabba½; mañcapaµip±dak± n²haritv± ekamanta½ nikkhipitabb±; khe¼amallako n²haritv± ekamanta½ nikkhipitabbo apassenaphalaka½ n²haritv± ekamanta½ nikkhipitabba½; bh³mattharaºa½ yath±paññatta½ sallakkhetv± n²haritv± ekamanta½ nikkhipitabba½. Sace vih±re sant±naka½ hoti, ullok± paµhama½ oh±retabba½, ±lokasandhikaººabh±g± pamajjitabb±. Sace gerukaparikammakat± bhitti kaººakit± hoti, co¼aka½ temetv± p²¼etv± pamajjitabb±. Sace k±¼avaººakat± bh³mi kaººakit± hoti, co¼aka½ temetv± p²¼etv± pamajjitabb±. Sace akat± hoti bh³mi, udakena paripphositv± sammajjitabb±– m± vih±ro rajena uhaññ²ti. Saªk±ra½ vicinitv± ekamanta½ cha¹¹etabba½.
“Bh³mattharaºa½ ot±petv± sodhetv± papphoµetv± atiharitv± yath±paññatta½ paññapetabba½. Mañcapaµip±dak± ot±petv± pamajjitv± atiharitv± yath±µh±ne µhapetabb±. Mañco ot±petv± sodhetv± papphoµetv± n²ca½ katv± s±dhuka½ appaµigha½santena, asaªghaµµentena kav±µapiµµha½, atiharitv± yath±paññatta½ paññapetabbo. P²µha½ ot±petv± sodhetv± papphoµetv± n²ca½ katv± s±dhuka½ appaµigha½santena, asaªghaµµentena kav±µapiµµha½, atiharitv± yath±paññatta½ paññapetabba½. Bhisibibbohana½ ot±petv± sodhetv± papphoµetv± atiharitv± yath±paññatta½ paññapetabba½. Nis²danapaccattharaºa½ ot±petv± sodhetv± papphoµetv± atiharitv± yath±paññatta½ paññapetabba½. Khe¼amallako ot±petv± pamajjitv± atiharitv± yath±µh±ne µhapetabbo Apassenaphalaka½ ot±petv± pamajjitv± atiharitv± yath±µh±ne µhapetabba½. Pattac²vara½ nikkhipitabba½. Patta½ nikkhipantena ekena hatthena patta½ gahetv± ekena hatthena heµµh±mañca½ v± heµµh±p²µha½ v± par±masitv± patto nikkhipitabbo. Na ca anantarahit±ya bh³miy± patto nikkhipitabbo. C²vara½ nikkhipantena ekena hatthena c²vara½ gahetv± ekena hatthena c²varava½sa½ v± c²vararajju½ v± pamajjitv± p±rato anta½ orato bhoga½ katv± c²vara½ nikkhipitabba½.
“Sace puratthim± saraj± v±t± v±yanti, puratthim± v±tap±n± thaketabb±. Sace pacchim± saraj± v±t± v±yanti, pacchim± v±tap±n± thaketabb±. Sace uttar± saraj± v±t± v±yanti, uttar± v±tap±n± thaketabb± Sace dakkhiº± saraj± v±t± v±yanti, dakkhiº± v±tap±n± thaketabb±. Sace s²tak±lo hoti, div± v±tap±n± vivaritabb±, ratti½ thaketabb±. Sace uºhak±lo hoti, div± v±tap±n± thaketabb±, ratti½ vivaritabb±.
“Sace pariveºa½ ukl±pa½ hoti, pariveºa½ sammajjitabba½. Sace koµµhako ukl±po hoti, koµµhako sammajjitabbo. Sace upaµµh±nas±l± ukl±p± hoti, upaµµh±nas±l± sammajjitabb±. Sace aggis±l± ukl±p± hoti, aggis±l± sammajjitabb±. Sace vaccakuµi ukl±p± hoti, vaccakuµi sammajjitabb±. Sace p±n²ya½ na hoti, p±n²ya½ upaµµh±petabba½. Sace paribhojan²ya½ na hoti, paribhojan²ya½ upaµµh±petabba½ Sace ±camanakumbhiya½ udaka½ na hoti, ±camanakumbhiy± udaka½ ±siñcitabba½.
“Sace ±cariyassa anabhirati uppann± hoti, antev±sikena v³pak±setabbo, v³pak±s±petabbo, dhammakath± v±ssa k±tabb±. Sace ±cariyassa kukkucca½ uppanna½ hoti, antev±sikena vinodetabba½, vinod±petabba½, dhammakath± v±ssa k±tabb±. Sace ±cariyassa diµµhigata½ uppanna½ hoti, antev±sikena vivecetabba½, vivec±petabba½, dhammakath± v±ssa k±tabb±. Sace ±cariyo garudhamma½ ajjh±panno hoti pariv±s±raho, antev±sikena ussukka½ k±tabba½– kinti nu kho saªgho ±cariyassa pariv±sa½ dadeyy±ti. Sace ±cariyo m³l±ya paµikassan±raho hoti, antev±sikena ussukka½ k±tabba½– kinti nu kho saªgho ±cariya½ m³l±ya paµikasseyy±ti. Sace ±cariyo m±natt±raho hoti, antev±sikena ussukka½ k±tabba½– kinti nu kho saªgho ±cariyassa m±natta½ dadeyy±ti. Sace ±cariyo abbh±n±raho hoti, antev±sikena ussukka½ k±tabba½– kinti nu kho saªgho ±cariya½ abbheyy±ti Sace saªgho ±cariyassa kamma½ kattuk±mo hoti, tajjan²ya½ v± niyassa½ v± pabb±jan²ya½ v± paµis±raº²ya½ v± ukkhepan²ya½ v±, antev±sikena ussukka½ k±tabba½– kinti nu kho saªgho ±cariyassa kamma½ na kareyya, lahuk±ya v± pariº±meyy±ti. Kata½ v± panassa hoti saªghena kamma½, tajjan²ya½ v± niyassa½ v± pabb±jan²ya½ v± paµis±raº²ya½ v± ukkhepan²ya½ v±, antev±sikena ussukka½ k±tabba½– kinti nu kho ±cariyo samm± vatteyya, loma½ p±teyya, netth±ra½ vatteyya, saªgho ta½ kamma½ paµippassambheyy±ti.
“Sace ±cariyassa c²vara½ dhovitabba½ hoti, antev±sikena dhovitabba½, ussukka½ v± k±tabba½– kinti nu kho ±cariyassa c²vara½ dhoviyeth±ti. Sace ±cariyassa c²vara½ k±tabba½ hoti, antev±sikena k±tabba½, ussukka½ v± k±tabba½– kinti nu kho ±cariyassa c²vara½ kariyeth±ti. Sace ±cariyassa rajana½ pacitabba½ hoti, antev±sikena pacitabba½, ussukka½ v± k±tabba½– kinti nu kho ±cariyassa rajana½ paciyeth±ti. Sace ±cariyassa c²vara½ rajitabba½ hoti, antev±sikena rajitabba½, ussukka½ v± k±tabba½– kinti nu kho ±cariyassa c²vara½ rajiyeth±ti. C²vara½ rajantena s±dhuka½ samparivattaka½ samparivattaka½ rajitabba½, na ca acchinne theve pakkamitabba½.
“Na ±cariya½ an±pucch± ekaccassa patto d±tabbo, na ekaccassa patto paµiggahetabbo; na ekaccassa c²vara½ d±tabba½; na ekaccassa c²vara½ paµiggahetabba½; na ekaccassa parikkh±ro d±tabbo; na ekaccassa parikkh±ro paµiggahetabbo; na ekaccassa kes± chedetabb±; na ekaccena kes± ched±petabb±; na ekaccassa parikamma½ k±tabba½; na ekaccena parikamma½ k±r±petabba½; na ekaccassa veyy±vacco k±tabbo; na ekaccena veyy±vacco k±r±petabbo; na ekaccassa pacch±samaºena hotabba½; na ekacco pacch±samaºo ±d±tabbo; na ekaccassa piº¹ap±to n²haritabbo; na ekaccena piº¹ap±to n²har±petabbo. Na ±cariya½ an±pucch± g±mo pavisitabbo, na sus±na½ gantabba½, na dis± pakkamitabb±. Sace ±cariyo gil±no hoti, y±vaj²va½ upaµµh±tabbo, vuµµh±namassa ±gametabban”ti.

¾cariyavatta½ niµµhita½.