Atha kho uruvelakassapo jaµilo tass± rattiy± accayena yena bhagav± tenupasaªkami, upasaªkamitv± bhagavato k±la½ ±rocesi– “k±lo, mah±samaºa, niµµhita½ bhattan”ti. “Gaccha tva½, kassapa, ±y±mahan”ti uruvelakassapa½ jaµila½ uyyojetv± y±ya jambuy± ‘jambud²po’ paññ±yati, tato phala½ gahetv± paµhamatara½ ±gantv± agy±g±re nis²di. Addas± kho uruvelakassapo jaµilo bhagavanta½ agy±g±re nisinna½, disv±na bhagavanta½ etadavoca– “katamena tva½, mah±samaºa, maggena ±gato? Aha½ tay± paµhamatara½ pakkanto, so tva½ paµhamatara½ ±gantv± agy±g±re nisinno”ti. “Idh±ha½, kassapa, ta½ uyyojetv± y±ya jambuy± ‘jambud²po’ paññ±yati, tato phala½ gahetv± paµhamatara½ ±gantv± agy±g±re nisinno. Ida½ kho, kassapa, jambuphala½ vaººasampanna½ gandhasampanna½ rasasampanna½. Sace ±kaªkhasi paribhuñj±”ti. “Ala½, mah±samaºa, tva½yeva ta½ arahasi tva½yeva ta½ [tva½yeveta½ ±harasi, tva½yeveta½ (s². sy±.)] paribhuñj±h²”ti. Atha kho uruvelakassapassa jaµilassa etadahosi– “mahiddhiko kho mah±samaºo mah±nubh±vo, yatra hi n±ma ma½ paµhamatara½ uyyojetv± y±ya jambuy± ‘jambud²po’ paññ±yati, tato phala½ gahetv± paµhamatara½ ±gantv± agy±g±re nis²dissati, na tveva ca kho arah± yath± ahan”ti. Atha kho bhagav± uruvelakassapassa jaµilassa bhatta½ bhuñjitv± tasmi½yeva vanasaº¹e vih±si.
45. Atha kho uruvelakassapo jaµilo tass± rattiy± accayena yena bhagav± tenupasaªkami, upasaªkamitv± bhagavato k±la½ ±rocesi– “k±lo, mah±samaºa, niµµhita½ bhattan”ti. Gaccha tva½, kassapa, ±y±mahanti uruvelakassapa½ jaµila½ uyyojetv± y±ya jambuy± ‘jambud²po’ paññ±yati, tass± avid³re ambo…pe… tass± avid³re ±malak²…pe… tass± avid³re har²tak²…pe… t±vati½sa½ gantv± p±ricchattakapuppha½ gahetv± paµhamatara½ ±gantv± agy±g±re nis²di. Addas± kho uruvelakassapo jaµilo bhagavanta½ agy±g±re nisinna½, disv±na bhagavanta½ etadavoca– “katamena tva½, mah±samaºa, maggena ±gato? Aha½ tay± paµhamatara½ pakkanto, so tva½ paµhamatara½ ±gantv± agy±g±re nisinno”ti. “Idh±ha½ kassapa, ta½ uyyojetv± t±vati½sa½ gantv± p±ricchattakapuppha½ gahetv± paµhamatara½ ±gantv± agy±g±re nisinno. Ida½ kho, kassapa, p±ricchattakapuppha½ vaººasampanna½ gandhasampanna½ [sugandhika½ (ka.)]. (Sace ±kaªkhasi gaºh±”ti. “Ala½, mah±samaºa, tva½yeva ta½ arahasi, tva½yeva ta½ gaºh±”ti) [( ) s². sy±. potthakesu natthi]. Atha kho uruvelakassapassa jaµilassa etadahosi– “mahiddhiko kho mah±samaºo mah±nubh±vo, yatra hi n±ma ma½ paµhamatara½ uyyojetv± t±vati½sa½ gantv± p±ricchattakapuppha½ gahetv± paµhamatara½ ±gantv± agy±g±re nis²dissati, na tveva ca kho arah± yath± ahan”ti.
46. Tena kho pana samayena te jaµil± aggi½ paricarituk±m± na sakkonti kaµµh±ni ph±letu½ Atha kho tesa½ jaµil±na½ etadahosi– “nissa½saya½ kho mah±samaºassa iddh±nubh±vo, yath± maya½ na sakkoma kaµµh±ni ph±letun”ti. Atha kho bhagav± uruvelakassapa½ jaµila½ etadavoca– “ph±liyantu, kassapa, kaµµh±n²”ti. “Ph±liyantu, mah±samaº±”ti. Sakideva pañca kaµµhasat±ni ph±liyi½su. Atha kho uruvelakassapassa jaµilassa etadahosi– “mahiddhiko kho mah±samaºo mah±nubh±vo, yatra hi n±ma kaµµh±nipi ph±liyissanti, na tveva ca kho arah± yath± ahan”ti.
47. Tena kho pana samayena te jaµil± aggi½ paricarituk±m± na sakkonti aggi½ ujjaletu½ [j±letu½ (s².), ujjalitu½ (ka.)]. Atha kho tesa½ jaµil±na½ etadahosi– “nissa½saya½ kho mah±samaºassa iddh±nubh±vo, yath± maya½ na sakkoma aggi½ ujjaletun”ti. Atha kho bhagav± uruvelakassapa½ jaµila½ etadavoca– “ujjaliyantu, kassapa, agg²”ti. “Ujjaliyantu, mah±samaº±”ti. Sakideva pañca aggisat±ni ujjaliyi½su. Atha kho uruvelakassapassa jaµilassa etadahosi– “mahiddhiko kho mah±samaºo mah±nubh±vo, yatra hi n±ma agg²pi ujjaliyissanti, na tveva ca kho arah± yath± ahan”ti.
48. Tena kho pana samayena te jaµil± aggi½ paricaritv± na sakkonti aggi½ vijjh±petu½. Atha kho tesa½ jaµil±na½ etadahosi– “nissa½saya½ kho mah±samaºassa iddh±nubh±vo, yath± maya½ na sakkoma aggi½ vijjh±petun”ti. Atha kho bhagav± uruvelakassapa½ jaµila½ etadavoca “vijjh±yantu, kassapa, agg²”ti. “Vijjh±yantu, mah±samaº±”ti. Sakideva pañca aggisat±ni vijjh±yi½su. Atha kho uruvelakassapassa jaµilassa etadahosi– “mahiddhiko kho mah±samaºo mah±nubh±vo, yatra hi n±ma agg²pi vijjh±yissanti, na tveva ca kho arah± yath± ahan”ti.
49. Tena kho pana samayena te jaµil± s²t±su hemantik±su ratt²su antaraµµhak±su himap±tasamaye najj± nerañjar±ya ummujjantipi, nimujjantipi, ummujjananimujjanampi karonti. Atha kho bhagav± pañcamatt±ni mand±mukhisat±ni abhinimmini, yattha te jaµil± uttaritv± visibbesu½ Atha kho tesa½ jaµil±na½ etadahosi– “nissa½saya½ kho mah±samaºassa iddh±nubh±vo, yathayim± mand±mukhiyo nimmit±”ti. Atha kho uruvelakassapassa jaµilassa etadahosi– “mahiddhiko kho mah±samaºo mah±nubh±vo, yatra hi n±ma t±va bah³ mand±mukhiyopi abhinimminissati, na tveva ca kho arah± yath± ahan”ti.
50. Tena kho pana samayena mah± ak±lamegho p±vassi, mah± udakav±hako sañj±yi. Yasmi½ padese bhagav± viharati, so padeso udakena na otthaµo [udakena otthaµo (s². sy±.)] hoti. Atha kho bhagavato etadahosi– “ya½n³n±ha½ samant± udaka½ uss±retv± majjhe reºuhat±ya bh³miy± caªkameyyan”ti. Atha kho bhagav± samant± udaka½ uss±retv± majjhe reºuhat±ya bh³miy± caªkami. Atha kho uruvelakassapo jaµilo– m±heva kho mah±samaºo udakena v³¼ho ahos²ti n±v±ya sambahulehi jaµilehi saddhi½ yasmi½ padese bhagav± viharati ta½ padesa½ agam±si. Addas± kho uruvelakassapo jaµilo bhagavanta½ samant± udaka½ uss±retv± majjhe reºuhat±ya bh³miy± caªkamanta½, disv±na bhagavanta½ etadavoca– “ida½ nu tva½, mah±samaº±”ti? “Ayamahamasmi [±ma ahamasmi (sy±.)], kassap±”ti bhagav± veh±sa½ abbhuggantv± n±v±ya paccuµµh±si. Atha kho uruvelakassapassa jaµilassa etadahosi– “mahiddhiko kho mah±samaºo mah±nubh±vo, yatra hi n±ma udakampi na pav±hissati [nappasahissati (s².)], na tveva ca kho arah± yath± ahan”ti.
51. Atha kho bhagavato etadahosi– “cirampi kho imassa moghapurisassa eva½ bhavissati– ‘mahiddhiko kho mah±samaºo mah±nubh±vo, na tveva ca kho arah± yath± ahan’ti; ya½n³n±ha½ ima½ jaµila½ sa½vejeyyan”ti. Atha kho bhagav± uruvelakassapa½ jaµila½ etadavoca– “neva ca kho tva½, kassapa, arah±, n±pi arahattamaggasam±panno. S±pi te paµipad± natthi, y±ya tva½ arah± v± assasi, arahattamagga½ v± sam±panno”ti. Atha kho uruvelakassapo jaµilo bhagavato p±desu siras± nipatitv± bhagavanta½ etadavoca– “labheyy±ha½, bhante, bhagavato santike pabbajja½, labheyya½ upasampadan”ti. Tva½ khosi, kassapa, pañcanna½ jaµilasat±na½ n±yako vin±yako aggo pamukho p±mokkho. Tepi t±va apalokehi, yath± te maññissanti tath± te karissant²ti. Atha kho uruvelakassapo jaµilo yena te jaµil± tenupasaªkami, upasaªkamitv± te jaµile etadavoca– “icch±maha½ bho, mah±samaºe brahmacariya½ caritu½, yath± bhavanto maññanti tath± karont³”ti. “Cirapaµik± maya½, bho, mah±samaºe abhippasann±, sace bhava½, mah±samaºe brahmacariya½ carissati, sabbeva maya½ mah±samaºe brahmacariya½ cariss±m±”ti. Atha kho te jaµil± kesamissa½ jaµ±missa½ kh±rik±jamissa½ aggihutamissa½ udake pav±hetv± yena bhagav± tenupasaªkami½su, upasaªkamitv± bhagavato p±desu siras± nipatitv± bhagavanta½ etadavocu½– “labheyy±ma maya½, bhante, bhagavato santike pabbajja½, labheyy±ma upasampadan”ti. “Etha bhikkhavo”ti bhagav± avoca– “sv±kkh±to dhammo, caratha brahmacariya½ samm± dukkhassa antakiriy±y±”ti. S±va tesa½ ±yasmant±na½ upasampad± ahosi.
52. Addas± kho nad²kassapo jaµilo kesamissa½ jaµ±missa½ kh±rik±jamissa½ aggihutamissa½ udake vuyham±ne, disv±nassa etadahosi– “m±heva me bh±tuno upasaggo ahos²”ti. Jaµile p±hesi– gacchatha me bh±tara½ j±n±th±ti. S±mañca t²hi jaµilasatehi saddhi½ yen±yasm± uruvelakassapo tenupasaªkami, upasaªkamitv± ±yasmanta½ uruvelakassapa½ etadavoca– “ida½ nu kho, kassapa, seyyo”ti? “¾m±vuso, ida½ seyyo”ti. Atha kho te jaµil± kesamissa½ jaµ±missa½ kh±rik±jamissa½ aggihutamissa½ udake pav±hetv± yena bhagav± tenupasaªkami½su, upasaªkamitv± bhagavato p±desu siras± nipatitv± bhagavanta½ etadavocu½– “labheyy±ma maya½, bhante, bhagavato santike pabbajja½, labheyy±ma upasampadan”ti. “Etha bhikkhavo”ti bhagav± avoca– “sv±kkh±to dhammo, caratha brahmacariya½ samm± dukkhassa antakiriy±y±”ti. S±va tesa½ ±yasmant±na½ upasampad± ahosi.
53. Addas± kho gay±kassapo jaµilo kesamissa½ jaµ±missa½ kh±rik±jamissa½ aggihutamissa½ udake vuyham±ne, disv±nassa etadahosi– “m±heva me bh±t³na½ upasaggo ahos²”ti. Jaµile p±hesi gacchatha me bh±taro j±n±th±ti. S±mañca dv²hi jaµilasatehi saddhi½ yen±yasm± uruvelakassapo tenupasaªkami, upasaªkamitv± ±yasmanta½ uruvelakassapa½ etadavoca– “ida½ nu kho, kassapa, seyyo”ti? “¾m±vuso, ida½ seyyo”ti. Atha kho te jaµil± kesamissa½ jaµ±missa½ kh±rik±jamissa½ aggihutamissa½ udake pav±hetv± yena bhagav± tenupasaªkami½su, upasaªkamitv± bhagavato p±desu siras± nipatitv± bhagavanta½ etadavocu½– “labheyy±ma maya½, bhante, bhagavato santike pabbajja½, labheyy±ma upasampadan”ti. “Etha bhikkhavo”ti bhagav± avoca– “sv±kkh±to dhammo, caratha brahmacariya½ samm± dukkhassa antakiriy±y±”ti. S±va tesa½ ±yasmant±na½ upasampad± ahosi.
Bhagavato adhiµµh±nena pañca kaµµhasat±ni na ph±liyi½su, ph±liyi½su; agg² na ujjaliyi½su, ujjaliyi½su; na vijjh±yi½su, vijjh±yi½su; pañcamand±mukhisat±ni abhinimmini. Etena nayena a¹¹hu¹¹hap±µih±riyasahass±ni honti.
54. Atha kho bhagav± uruvel±ya½ yath±bhiranta½ viharitv± yena gay±s²sa½ tena pakk±mi mahat± bhikkhusaªghena saddhi½ bhikkhusahassena sabbeheva pur±ºajaµilehi. Tatra suda½ bhagav± gay±ya½ viharati gay±s²se saddhi½ bhikkhusahassena. Tatra kho bhagav± bhikkh³ ±mantesi–
[Sa½. ni. 4.29] “sabba½ bhikkhave, ±ditta½. Kiñca, bhikkhave, sabba½ ±ditta½? Cakkhu ±ditta½, r³p± ±ditt±, cakkhuviññ±ºa½ ±ditta½, cakkhusamphasso ±ditto, yamida½ cakkhusamphassapaccay± uppajjati vedayita½ sukha½ v± dukkha½ v± adukkhamasukha½ v± tampi ±ditta½. Kena ±ditta½? R±gaggin± dosaggin± mohaggin± ±ditta½, j±tiy± jar±ya maraºena sokehi paridevehi dukkhehi domanassehi up±y±sehi ±dittanti vad±mi. Sota½ ±ditta½, sadd± ±ditt±, sotaviññ±ºa½ ±ditta½, sotasamphasso ±ditto, yamida½ sotasamphassapaccay± uppajjati vedayita½ sukha½ v± dukkha½ v± adukkhamasukha½ v± tampi ±ditta½. Kena ±ditta½? R±gaggin± dosaggin± mohaggin± ±ditta½, j±tiy± jar±ya maraºena sokehi paridevehi dukkhehi domanassehi up±y±sehi ±dittanti vad±mi. Gh±na½ ±ditta½, gandh± ±ditt±, gh±naviññ±ºa½ ±ditta½, gh±nasamphasso ±ditto, yamida½ gh±nasamphassapaccay± uppajjati vedayita½ sukha½ v± dukkha½ v± adukkhamasukha½ v± tampi ±ditta½. Kena ±ditta½? R±gaggin± dosaggin± mohaggin± ±ditta½, j±tiy± jar±ya maraºena sokehi paridevehi dukkhehi domanassehi up±y±sehi ±dittanti vad±mi. Jivh± ±ditt±, ras± ±ditt±, jivh±viññ±ºa½ ±ditta½ jivh±samphasso ±ditto, yamida½ jivh±samphassapaccay± uppajjati vedayita½ sukha½ v± dukkha½ v± adukkhamasukha½ v± tampi ±ditta½. Kena ±ditta½? R±gaggin± dosaggin± mohaggin± ±ditta½, j±tiy± jar±ya maraºena sokehi paridevehi dukkhehi domanassehi up±y±sehi ±dittanti vad±mi. K±yo ±ditto, phoµµhabb± ±ditt±, k±yaviññ±ºa½ ±ditta½ k±yasamphasso ±ditto, yamida½ k±yasamphassapaccay± uppajjati vedayita½ sukha½ v± dukkha½ v± adukkhamasukha½ v± tampi ±ditta½. Kena ±ditta½? R±gaggin± dosaggin± mohaggin± ±ditta½, j±tiy± jar±ya maraºena sokehi paridevehi dukkhehi domanassehi up±y±sehi ±dittanti vad±mi. Mano ±ditto, dhamm± ±ditt±, manoviññ±ºa½ ±ditta½ manosamphasso ±ditto, yamida½ manosamphassapaccay± uppajjati vedayita½ sukha½ v± dukkha½ v± adukkhamasukha½ v± tampi ±ditta½. Kena ±ditta½? R±gaggin± dosaggin± mohaggin± ±ditta½, j±tiy± jar±ya maraºena sokehi paridevehi dukkhehi domanassehi up±y±sehi ±dittanti vad±mi.
“Eva½ passa½, bhikkhave, sutav± ariyas±vako cakkhusmimpi nibbindati, r³pesupi nibbindati, cakkhuviññ±ºepi nibbindati, cakkhusamphassepi nibbindati, yamida½ cakkhusamphassapaccay± uppajjati vedayita½ sukha½ v± dukkha½ v± adukkhamasukha½ v±, tasmimpi nibbindati. Sotasmimpi nibbindati, saddesupi nibbindati…pe… gh±nasmimpi nibbindati gandhesupi nibbindati…pe… jivh±yapi nibbindati, rasesupi nibbindati…pe… k±yasmimpi nibbindati, phoµµhabbesupi nibbindati…pe… manasmimpi nibbindati, dhammesupi nibbindati, manoviññ±ºepi nibbindati, manosamphassepi nibbindati, yamida½ manosamphassapaccay± uppajjati vedayita½ sukha½ v± dukkha½ v± adukkhamasukha½ v± tasmimpi nibbindati, nibbinda½ virajjati, vir±g± vimuccati, vimuttasmi½ vimuttamiti ñ±ºa½ hoti. Kh²º± j±ti, vusita½ brahmacariya½, kata½ karaº²ya½, n±para½ itthatt±y±ti paj±n±t²”ti.
Imasmiñca pana veyy±karaºasmi½ bhaññam±ne tassa bhikkhusahassassa anup±d±ya ±savehi citt±ni vimucci½su.

¾dittapariy±yasutta½ niµµhita½.

Uruvelap±µih±riya½ tatiyabh±ºav±ro niµµhito.