12. Uruvelap±µih±riyakath±

37. Atha kho bhagav± anupubbena c±rika½ caram±no yena uruvel± tadavasari. Tena kho pana samayena uruvel±ya½ tayo jaµil± paµivasanti– uruvelakassapo, nad²kassapo, gay±kassapoti. Tesu uruvelakassapo jaµilo pañcanna½ jaµilasat±na½ n±yako hoti, vin±yako aggo pamukho p±mokkho. Nad²kassapo jaµilo tiººa½ jaµilasat±na½ n±yako hoti, vin±yako aggo pamukho p±mokkho. Gay±kassapo jaµilo dvinna½ jaµilasat±na½ n±yako hoti, vin±yako aggo pamukho p±mokkho. Atha kho bhagav± yena uruvelakassapassa jaµilassa assamo tenupasaªkami, upasaªkamitv± uruvelakassapa½ jaµila½ etadavoca– “sace te, kassapa agaru, vaseyy±ma ekaratta½ agy±g±re”ti? “Na kho me, mah±samaºa, garu, caº¹ettha n±gar±j± iddhim± ±siviso ghoraviso, so ta½ m± viheµhes²”ti. Dutiyampi kho bhagav± uruvelakassapa½ jaµila½ etadavoca– “sace te, kassapa, agaru, vaseyy±ma ekaratta½ agy±g±re”ti? “Na kho me, mah±samaºa, garu, caº¹ettha n±gar±j± iddhim± ±siviso ghoraviso, so ta½ m± viheµhes²”ti. Tatiyampi kho bhagav± uruvelakassapa½ jaµila½ etadavoca– “sace te, kassapa, agaru, vaseyy±ma ekaratta½ agy±g±re”ti? “Na kho me, mah±samaºa, garu, caº¹ettha n±gar±j± iddhim± ±siviso ghoraviso, so ta½ m± viheµhes²”ti. “Appeva ma½ na viheµheyya, iªgha tva½, kassapa, anuj±n±hi agy±g±ran”ti. “Vihara, mah±samaºa, yath±sukhan”ti. Atha kho bhagav± agy±g±ra½ pavisitv± tiºasanth±raka½ paññapetv± nis²di pallaªka½ ±bhujitv± uju½ k±ya½ paºidh±ya parimukha½ sati½ upaµµhapetv±.
38. Addas± kho so n±go bhagavanta½ paviµµha½, disv±na dummano [dukkh² dummano (s². sy±.)] padh³p±yi [pakh³p±si (ka.)]. Atha kho bhagavato etadahosi– “ya½n³n±ha½ imassa n±gassa anupahacca chaviñca cammañca ma½sañca nh±ruñca aµµhiñca aµµhimiñjañca tejas± teja½ pariy±diyeyyan”ti. Atha kho bhagav± tath±r³pa½ iddh±bhisaªkh±ra½ abhisaªkharitv± padh³p±yi. Atha kho so n±go makkha½ asaham±no pajjali. Bhagav±pi tejodh±tu½ sam±pajjitv± pajjali. Ubhinna½ sajotibh³t±na½ agy±g±ra½ ±ditta½ viya hoti sampajjalita½ sajotibh³ta½. Atha kho te jaµil± agy±g±ra½ pariv±retv± evam±ha½su– “abhir³po vata bho mah±samaºo n±gena viheµhiyat²”ti. Atha kho bhagav± tass± rattiy± accayena tassa n±gassa anupahacca chaviñca cammañca ma½sañca nh±ruñca aµµhiñca aµµhimiñjañca tejas± teja½ pariy±diyitv± patte pakkhipitv± uruvelakassapassa jaµilassa dassesi– “aya½ te, kassapa, n±go pariy±dinno [pariy±diººo (ka.)] assa tejas± tejo”ti. Atha kho uruvelakassapassa jaµilassa etadahosi– “mahiddhiko kho mah±samaºo mah±nubh±vo, yatra hi n±ma caº¹assa n±gar±jassa iddhimato ±sivisassa ghoravisassa tejas± teja½ pariy±diyissati, natveva ca kho arah± yath± ahan”ti.
39. Nerañjar±ya½ bhagav±, uruvelakassapa½ jaµila½ avoca;
“sace te kassapa agaru, viharemu ajjaºho aggis±lamh²”ti [aggisaraºamh²ti (s². sy±.)].
“Na kho me mah±samaºa garu;
ph±suk±mova ta½ niv±remi;
caº¹ettha n±gar±j±;
iddhim± ±siviso ghoraviso;
so ta½ m± viheµhes²”ti.
“Appeva ma½ na viheµheyya;
iªgha tva½ kassapa anuj±n±hi agy±g±ran”ti;
dinnanti na½ viditv±;
abh²to [asambh²to (s².)] p±visi bhayamat²to.
Disv± isi½ paviµµha½, ahin±go dummano padh³p±yi;
sumanamanaso adhimano [avimano (katthaci), navimano (sy±.)], manussan±gopi tattha padh³p±yi.
Makkhañca asaham±no, ahin±go p±vakova pajjali;
tejodh±tusu kusalo, manussan±gopi tattha pajjali.
Ubhinna½ sajotibh³t±na½;
agy±g±ra½ ±ditta½ hoti sampajjalita½ sajotibh³ta½;
udicchare jaµil±;
“abhir³po vata bho mah±samaºo;
n±gena viheµhiyat²”ti bhaºanti.
Atha tass± rattiy± [atha rattiy± (s². sy±.)] accayena;
hat± n±gassa acciyo honti [ahin±gassa acciyo na honti (s². sy±.)];
iddhimato pana µhit± [iddhimato panuµµhit± (s².)];
anekavaºº± acciyo honti.
N²l± atha lohitik±;
mañjiµµh± p²tak± phalikavaºº±yo;
aªg²rasassa k±ye;
anekavaºº± acciyo honti.
Pattamhi odahitv±;
ahin±ga½ br±hmaºassa dassesi;
“aya½ te kassapa n±go;
pariy±dinno assa tejas± tejo”ti.
Atha kho uruvelakassapo jaµilo bhagavato imin± iddhip±µih±riyena abhippasanno bhagavanta½ etadavoca– “idheva, mah±samaºa, vihara, aha½ te [te upaµµh±mi (itipi)] dhuvabhatten±”ti.

Paµhama½ p±µih±riya½.

40. Atha kho bhagav± uruvelakassapassa jaµilassa assamassa avid³re aññatarasmi½ vanasaº¹e vih±si. Atha kho catt±ro mah±r±j±no abhikkant±ya rattiy± abhikkantavaºº± kevalakappa½ vanasaº¹a½ obh±setv± yena bhagav± tenupasaªkami½su, upasaªkamitv± bhagavanta½ abhiv±detv± catuddis± aµµha½su seyyath±pi mahant± aggikkhandh±. Atha kho uruvelakassapo jaµilo tass± rattiy± accayena yena bhagav± tenupasaªkami, upasaªkamitv± bhagavanta½ etadavoca– “k±lo, mah±samaºa, niµµhita½ bhatta½. Ke nu kho te, mah±samaºa, abhikkant±ya rattiy± abhikkantavaºº± kevalakappa½ vanasaº¹a½ obh±setv± yena tva½ tenupasaªkami½su upasaªkamitv± ta½ abhiv±detv± catuddis± aµµha½su “seyyath±pi mahant± aggikkhandh±”ti. “Ete kho, kassapa, catt±ro mah±r±j±no yen±ha½ tenupasaªkami½su dhammassavan±y±”ti. Atha kho uruvelakassapassa jaµilassa etadahosi– “mahiddhiko kho mah±samaºo mah±nubh±vo, yatra hi n±ma catt±ropi mah±r±j±no upasaªkamissanti dhammassavan±ya, na tveva ca kho arah± yath± ahan”ti. Atha kho bhagav± uruvelakassapassa jaµilassa bhatta½ bhuñjitv± tasmi½yeva vanasaº¹e vih±si.

Dutiya½ p±µih±riya½.

41. Atha kho sakko dev±namindo abhikkant±ya rattiy± abhikkantavaººo kevalakappa½ vanasaº¹a½ obh±setv± yena bhagav± tenupasaªkami upasaªkamitv± bhagavanta½ abhiv±detv± ekamanta½ aµµh±si seyyath±pi mah±-aggikkhandho, purim±hi vaººanibh±hi abhikkantataro ca paº²tataro ca. Atha kho uruvelakassapo jaµilo tass± rattiy± accayena yena bhagav± tenupasaªkami, upasaªkamitv± bhagavanta½ etadavoca– “k±lo, mah±samaºa, niµµhita½ bhatta½. Ko nu kho so, mah±samaºa, abhikkant±ya rattiy± abhikkantavaººo kevalakappa½ vanasaº¹a½ obh±setv± yena tva½ tenupasaªkami, upasaªkamitv± ta½ abhiv±detv± ekamanta½ aµµh±si seyyath±pi mah±-aggikkhandho, purim±hi vaººanibh±hi abhikkantataro ca paº²tataro c±”ti? “Eso kho, kassapa, sakko dev±namindo yen±ha½ tenupasaªkami dhammassavan±y±”ti. Atha kho uruvelakassapassa jaµilassa etadahosi– “mahiddhiko kho mah±samaºo mah±nubh±vo, yatra hi n±ma sakkopi dev±namindo upasaªkamissati dhammassavan±ya, na tveva ca kho arah± yath± ahan”ti. Atha kho bhagav± uruvelakassapassa jaµilassa bhatta½ bhuñjitv± tasmi½yeva vanasaº¹e vih±si.

Tatiya½ p±µih±riya½.

42. Atha kho brahm± sahampati abhikkant±ya rattiy± abhikkantavaººo kevalakappa½ vanasaº¹a½ obh±setv± yena bhagav± tenupasaªkami, upasaªkamitv± bhagavanta½ abhiv±detv± ekamanta½ aµµh±si seyyath±pi mah±-aggikkhandho, purim±hi vaººanibh±hi abhikkantataro ca paº²tataro ca. Atha kho uruvelakassapo jaµilo tass± rattiy± accayena yena bhagav± tenupasaªkami, upasaªkamitv± bhagavanta½ etadavoca– “k±lo, mah±samaºa, niµµhita½ bhatta½. Ko nu kho so, mah±samaºa, abhikkant±ya rattiy± abhikkantavaººo kevalakappa½ vanasaº¹a½ obh±setv± yena tva½ tenupasaªkami, upasaªkamitv± ta½ abhiv±detv± ekamanta½ aµµh±si seyyath±pi mah±-aggikkhandho, purim±hi vaººanibh±hi abhikkantataro ca paº²tataro c±”ti? “Eso kho, kassapa, brahm± sahampati yen±ha½ tenupasaªkami dhammassavan±y±”ti. Atha kho uruvelakassapassa jaµilassa etadahosi– “mahiddhiko kho mah±samaºo mah±nubh±vo, yatra hi n±ma brahm±pi sahampati upasaªkamissati dhammassavan±ya, na tveva ca kho arah± yath± ahan”ti. Atha kho bhagav± uruvelakassapassa jaµilassa bhatta½ bhuñjitv± tasmi½yeva vanasaº¹e vih±si.

Catuttha½ p±µih±riya½.

43. Tena kho pana samayena uruvelakassapassa jaµilassa mah±yañño paccupaµµhito hoti, kevalakapp± ca aªgamagadh± pah³ta½ kh±dan²ya½ bhojan²ya½ ±d±ya abhikkamituk±m± honti Atha kho uruvelakassapassa jaµilassa etadahosi– “etarahi kho me mah±yañño paccupaµµhito, kevalakapp± ca aªgamagadh± pah³ta½ kh±dan²ya½ bhojan²ya½ ±d±ya abhikkamissanti. Sace mah±samaºo mah±janak±ye iddhip±µih±riya½ karissati mah±samaºassa l±bhasakk±ro abhiva¹¹hissati, mama l±bhasakk±ro parih±yissati. Aho n³na mah±samaºo sv±tan±ya n±gaccheyy±”ti. Atha kho bhagav± uruvelakassapassa jaµilassa cetas± cetoparivitakkamaññ±ya uttarakuru½ gantv± tato piº¹ap±ta½ ±haritv± anotattadahe paribhuñjitv± tattheva div±vih±ra½ ak±si. Atha kho uruvelakassapo jaµilo tass± rattiy± accayena yena bhagav± tenupasaªkami, upasaªkamitv± bhagavanta½ etadavoca– “k±lo, mah±samaºa, niµµhita½ bhatta½. Ki½ nu kho, mah±samaºa, hiyyo n±gam±si? Api ca maya½ ta½ sar±ma– ki½ nu kho mah±samaºo n±gacchat²ti? Kh±dan²yassa ca bhojan²yassa ca te paµiv²so [paµivi½so (s².), paµiviso (sy±.)] µhapito”ti. Nanu te, kassapa, etadahosi– “‘etarahi kho me mah±yañño paccupaµµhito, kevalakapp± ca aªgamagadh± pah³ta½ kh±dan²ya½ bhojan²ya½ ±d±ya abhikkamissanti, sace mah±samaºo mah±janak±ye iddhip±µih±riya½ karissati, mah±samaºassa l±bhasakk±ro abhiva¹¹hissati, mama l±bhasakk±ro parih±yissati, aho n³na mah±samaºo sv±tan±ya n±gaccheyy±’ti. So kho aha½, kassapa, tava cetas± cetoparivitakka½ aññ±ya uttarakuru½ gantv± tato piº¹ap±ta½ ±haritv± anotattadahe paribhuñjitv± tattheva div±vih±ra½ ak±sin”ti. Atha kho uruvelakassapassa jaµilassa etadahosi– “mahiddhiko kho mah±samaºo mah±nubh±vo, yatra hi n±ma cetas±pi citta½ paj±nissati na tveva ca kho arah± yath± ahan”ti. Atha kho bhagav± uruvelakassapassa jaµilassa bhatta½ bhuñjitv± tasmi½yeva vanasaº¹e vih±si.

Pañcama½ p±µih±riya½.

44. Tena kho pana samayena bhagavato pa½suk³la½ uppanna½ hoti. Atha kho bhagavato etadahosi– “kattha nu kho aha½ pa½suk³la½ dhoveyyan”ti? Atha kho sakko dev±namindo bhagavato cetas± cetoparivitakkamaññ±ya p±ºin± pokkharaºi½ khaºitv± bhagavanta½ etadavoca– “idha, bhante, bhagav± pa½suk³la½ dhovat³”ti. Atha kho bhagavato etadahosi– “kimhi nu kho aha½ pa½suk³la½ parimaddeyyan”ti? Atha kho sakko dev±namindo bhagavato cetas± cetoparivitakkamaññ±ya mahati½ sila½ upanikkhipi– idha, bhante, bhagav± pa½suk³la½ parimaddat³ti. Atha kho bhagavato etadahosi– “kimhi nu kho aha½ [aha½ pa½suk³la½ (ka.)] ±lambitv± uttareyyan”ti? Atha kho kakudhe adhivatth± devat± bhagavato cetas± cetoparivitakkamaññ±ya s±kha½ on±mesi– idha, bhante, bhagav± ±lambitv± uttarat³ti. Atha kho bhagavato etadahosi– “kimhi nu kho aha½ pa½suk³la½ vissajjeyyan”ti? Atha kho sakko dev±namindo bhagavato cetas± cetoparivitakkamaññ±ya mahati½ sila½ upanikkhipi– idha, bhante, bhagav± pa½suk³la½ vissajjet³ti. Atha kho uruvelakassapo jaµilo tass± rattiy± accayena yena bhagav± tenupasaªkami, upasaªkamitv± bhagavanta½ etadavoca– “k±lo mah±samaºa, niµµhita½ bhatta½. Ki½ nu kho, mah±samaºa, n±ya½ pubbe idha pokkharaº², s±ya½ idha pokkharaº². Nayim± sil± pubbe upanikkhitt±. Kenim± sil± upanikkhitt±? Nayimassa kakudhassa pubbe s±kh± onat±, s±ya½ s±kh± onat±”ti. Idha me, kassapa, pa½suk³la½ uppanna½ ahosi. Tassa mayha½, kassapa, etadahosi– “kattha nu kho aha½ pa½suk³la½ dhoveyyan”ti? Atha kho, kassapa, sakko dev±namindo mama cetas± cetoparivitakkamaññ±ya p±ºin± pokkharaºi½ khaºitv± ma½ etadavoca– “idha, bhante, bhagav± pa½suk³la½ dhovat³”ti. S±ya½ kassapa amanussena p±ºin± khaºit± pokkharaº². Tassa mayha½, kassapa, etadahosi– “kimhi nu kho aha½ pa½suk³la½ parimaddeyyan”ti? Atha kho, kassapa, sakko dev±namindo mama cetas± cetoparivitakkamaññ±ya mahati½ sila½ upanikkhipi– “idha, bhante, bhagav± pa½suk³la½ parimaddat³”ti. S±ya½ kassapa amanussena upanikkhitt± sil±. Tassa mayha½, kassapa, etadahosi– “kimhi nu kho aha½ ±lambitv± uttareyyan”ti? Atha kho, kassapa, kakudhe adhivatth± devat±j mama cetas± cetoparivitakkamaññ±ya s±kha½ on±mesi– “idha, bhante, bhagav± ±lambitv± uttarajt³”ti. Sv±ya½ ±harahattho kakudho. Tassa mayha½, kassapa, etadahosi– “kimhi nu kho aha½ pa½suk³la½ vissajjeyyan”ti? Atha kho, kassapa, sakko dev±namindo mama cetas± cetoparivitakkamaññ±ya mahati½ sila½ upanikkhipi– “idha, bhante, bhagav± pa½suk³la½ vissajjet³”ti S±ya½ kassapa amanussena upanikkhitt± sil±ti. Atha kho uruvelakassapassa jaµilassa etadahosi– “mahiddhiko kho mah±samaºo mah±nubh±vo, yatra hi n±ma sakkopi dev±namindo veyy±vacca½ karissati, na tveva ca kho arah± yath± ahan”ti. Atha kho bhagav± uruvelakassapassa jaµilassa bhatta½ bhuñjitv± tasmi½yeva vanasaº¹e vih±si.