(3) P±cittiy±dipañh±vaººan±

481. Adhiµµhitanti g±th± nissaggiyac²vara½ anissajjitv± paribhuñjanta½ sandh±ya vutt±.
Atthaªgate s³riyeti g±th± romanthaka½ sandh±ya vutt±.
Na rattacittoti g±th±ya ayamattho– rattacitto methunadhammap±r±jika½ ±pajjati. Theyyacitto adinn±d±nap±r±jika½, para½ maraº±ya cetento manussaviggahap±r±jika½, saªghabhedako pana na rattacitto na ca pana theyyacitto na c±pi so para½ maraº±ya cetayi, sal±ka½ panassa dentassa hoti chejja½, p±r±jika½ hoti, sal±ka½ paµiggaºhantassa bhedak±nuvattakassa thullaccaya½.
Gaccheyya a¹¹hayojananti aya½ pañh± suppatiµµhitanigrodhasadisa½ ekakulassa rukkham³la½ sandh±ya vutt±.
K±yik±n²ti aya½ g±th± sambahul±na½ itth²na½ kese v± aªguliyo v± ekato gaºhanta½ sandh±ya vutt±.
V±casik±n²ti aya½ g±th± “sabb± tumhe sikharaºiyo”ti-±din± nayena duµµhullabh±ºi½ sandh±ya vutt±.
Tissitthiyo methuna½ ta½ na seveti tisso itthiyo vutt±, t±supi ya½ ta½ methuna½ n±ma, ta½ na sevati. Tayo puriseti tayo purisepi upagantv± methuna½ na sevati. Tayo anariyapaº¹aketi ubhatobyañjanasaªkh±te tayo anariye tayo ca paº¹aketi imepi cha jane upagantv± methuna½ na sevati. Na c±care methuna½ byañjanasminti anulomap±r±jikavasenapi methuna½ n±carati. Chejja½ siy± methunadhammapaccay±ti siy± methunadhammapaccay± p±r±jikanti. Aya½ pañh± aµµhavatthuka½ sandh±ya vutt±, tass± hi methunadhammassa pubbabh±ga½ k±yasa½sagga½ ±pajjitu½ v±yamantiy± methunadhammapaccay± chejja½ hoti.
M±tara½ c²varanti aya½ g±th± piµµhisamaye vassikas±µikattha½ satupp±dakaraºa½ sandh±ya vutt±. Vinicchayo panass± vassikas±µikasikkh±padavaººan±yameva vutto.
Kuddho ±r±dhako hot²ti g±th± titthiyavatta½ sandh±ya vutt±. Titthiyo hi vatta½ p³rayam±no titthiy±na½ vaººe bhaññam±ne kuddho ±r±dhako hoti, vatthuttayassa vaººe bhaññam±ne kuddho g±rayho hot²ti tatthevass± vitth±ro vutto. Dutiyag±th±pi tameva sandh±ya vutt±.
Saªgh±disesanti-±di g±th± y± bhikkhun² avassut±va avassutassa purisassa hatthato piº¹ap±ta½ gahetv± manussama½salasuºapaº²tabhojanasesa-akappiyama½sehi saddhi½ omadditv± ajjhoharati, ta½ sandh±ya vutt±.
Eko upasampanno eko anupasampannoti g±th± ±k±sagata½ sandh±ya vutt±. Sace hi dv²su s±maºeresu eko iddhiy± kesaggamattampi pathavi½ muñcitv± nisinno hoti, so anupasampanno n±ma hoti. Saªghen±pi ±k±se nis²ditv± bh³migatassa kamma½ na k±tabba½. Sace karoti, kuppati.
Akappakatanti g±th± acchinnac²varaka½ bhikkhu½ sandh±ya vutt±. Tasmi½yeva cass± sikkh±pade vitth±rena vinicchayopi vutto.
Na deti na paµiggaºh±t²ti n±pi uyyojik± deti, na uyyojit± tass± hatthato gaºh±ti. Paµiggaho tena na vijjat²ti teneva k±raºena uyyojik±ya hatthato uyyojit±ya paµiggaho na vijjati. ¾pajjati garukanti eva½ santepi avassutassa hatthato piº¹ap±taggahaºe uyyojent² saªgh±dises±patti½ ±pajjati. Tañca paribhogapaccay±ti tañca pana ±patti½ ±pajjam±n± tass± uyyojit±ya paribhogapaccay± ±pajjati Tass± hi bhojanapariyos±ne uyyojik±ya saªgh±diseso hot²ti. Dutiyag±th± tass±yeva udakadantaponaggahaºe uyyojana½ sandh±ya vutt±.
Na bhikkhun² no ca phuseyya vajjanti sattarasakesu hi aññatara½ ±patti½ ±pajjitv± an±dariyena ch±dayam±n±pi bhikkhun² ch±danapaccay± vajja½ na phusati, añña½ nava½ ±patti½ n±pajjati, paµicchann±ya v± appaµicchann±ya v± ±pattiy± pakkham±nattameva labhati. Aya½ pana bhikkhun²pi na hoti, s±vasesañca garuka½ ±pajjitv± ch±detv± vajja½ na phusati. Pañh± mes± kusalehi cintit±ti aya½ kira pañh± ukkhittakabhikkhu½ sandh±ya vutt±. Tena hi saddhi½ vinayakamma½ natthi, tasm± so saªgh±disesa½ ±pajjitv± ch±dento vajja½ na phusat²ti.

Sedamocanag±th±vaººan± niµµhit±.