(3) P±cittiyavaŗŗan±

476. Pańca p±cittiy±n²ti pańca bhesajj±ni paµiggahetv± n±n±bh±janesu v± ekabh±jane v± amissetv± µhapit±ni honti, satt±h±tikkame so bhikkhu pańca p±cittiy±ni sabb±ni n±n±vatthuk±ni ekakkhaŗe ±pajjati, “ima½ paµhama½ ±panno, ima½ pacch±”ti na vattabbo.
Nava p±cittiy±n²ti yo bhikkhu nava paŗ²tabhojan±ni vińń±petv± tehi saddhi½ ekato eka½ kaba¼a½ omadditv± mukhe pakkhipitv± paraga¼a½ atikk±meti, aya½ nava p±cittiy±ni sabb±ni n±n±vatthuk±ni ekakkhaŗe ±pajjati “ima½ paµhama½ ±panno, ima½ pacch±”ti na vattabbo. Ekav±c±ya deseyy±ti “aha½, bhante, pańca bhesajj±ni paµiggahetv± satt±ha½ atikk±metv± pańca ±pattiyo ±panno, t± tumham³le paµidesem²”ti eva½ ekav±c±ya deseyya, desit±va honti, dv²hi t²hi v±c±hi kicca½ n±ma natthi. Dutiyavissajjanepi “aha½, bhante, nava paŗ²tabhojan±ni vińń±petv± bhuńjitv± nava ±pattiyo ±panno, t± tumham³le paµidesem²”ti vattabba½.
Vatthu½ kittetv± deseyy±ti “aha½, bhante, pańca bhesajj±ni paµiggahetv± satt±ha½ atikk±mesi½, yath±vatthuka½ ta½ tumham³le paµidesem²”ti eva½ vatthu½ kittetv± deseyya, desit±va honti ±pattiyo, ±pattiy± n±maggahaŗena kicca½ natthi. Dutiyavissajjanepi “aha½, bhante, nava paŗ²tabhojan±ni vińń±petv± bhutto, yath±vatthuka½ ta½ tumham³le paµidesem²”ti vattabba½.
Y±vatatiyake tissoti ukkhitt±nuvattik±ya p±r±jika½ bhedak±nuvattak±na½ kok±lik±d²na½ saŖgh±disesa½, p±pik±ya diµµhiy± appaµinissagge caŗ¹ak±¼ik±ya ca bhikkhuniy± p±cittiyanti im± y±vatatiyak± tisso ±pattiyo. Cha voh±rapaccay±ti payuttav±c±paccay± cha ±pattiyo ±pajjat²ti attho. Katha½? ¾j²vahetu ±j²vak±raŗ± p±piccho icch±pakato asanta½ abh³ta½ uttarimanussadhamma½ ullapati, ±patti p±r±jikassa. ¾j²vahetu ±j²vak±raŗ± sańcaritta½ sam±pajjati, ±patti saŖgh±disesassa. ¾j²vahetu ±j²vak±raŗ± yo te vih±re vasati so arah±ti vadati, ±patti thullaccayassa. ¾j²vahetu ±j²vak±raŗ± bhikkhu paŗ²tabhojan±ni attano atth±ya vińń±petv± bhuńjati, ±patti p±cittiyassa. ¾j²vahetu ±j²vak±raŗ± bhikkhun² paŗ²tabhojan±ni attano atth±ya vińń±petv± bhuńjati, ±patti p±µidesan²yassa. ¾j²vahetu ±j²vak±raŗ± s³pa½ v± odana½ v± agil±no attano atth±ya vińń±petv± bhuńjati, ±patti dukkaµass±ti.
Kh±dantassa tissoti manussama½se thullaccaya½, avasesesu akappiyama½sesu dukkaµa½, bhikkhuniy± lasuŗe p±cittiya½. Pańca bhojanapaccay±ti avassut± avassutassa purisassa hatthato bhojana½ gahetv± tattheva manussama½sa½ lasuŗa½ attano atth±ya vińń±petv± gahitapaŗ²tabhojan±ni avasesańca akappiyama½sa½ pakkhipitv± vomissaka½ omadditv± ajjhoharam±n± saŖgh±disesa½, thullaccaya½, p±cittiya½, p±µidesan²ya½, dukkaµanti im± pańca ±pattiyo bhojanapaccay± ±pajjati.
Pańca µh±n±n²ti “ukkhitt±nuvattik±ya bhikkhuniy± y±vatatiya½ samanubh±san±ya appaµinissajjantiy± ńattiy± dukkaµa½, dv²hi kammav±c±hi thullaccaya½, kammav±c±pariyos±ne ±patti p±r±jikassa, saŖghabhed±ya parakkaman±d²su saŖgh±diseso, p±pik±ya diµµhiy± appaµinissagge p±cittiyan”ti eva½ sabb± y±vatatiyak± pańca µh±n±ni gacchanti. Pańcannańceva ±patt²ti ±patti n±ma pańcanna½ sahadhammik±na½ hoti, tattha dvinna½ nippariy±yena ±pattiyeva, sikkh±m±nas±maŗeris±maŗer±na½ pana akappiyatt± na vaµµati. Imin± pariy±yena tesa½ ±patti na des±petabb±, daŗ¹akamma½ pana tesa½ k±tabba½. Pańcanna½ adhikaraŗena c±ti adhikaraŗańca pańcannamev±ti attho. Etesa½yeva hi pańcanna½ pattac²var±d²na½ atth±ya vinicchayavoh±ro adhikaraŗanti vuccati, gih²na½ pana a¹¹akamma½ n±ma hoti.
Pańcanna½ vinicchayo hot²ti pańcanna½ sahadhammik±na½yeva vinicchayo n±ma hoti. Pańcanna½ v³pasamena c±ti etesa½yeva pańcanna½ adhikaraŗa½ vinicchita½ v³pasanta½ n±ma hot²ti attho. Pańcannańceva an±patt²ti etesa½yeva pańcanna½ an±patti n±ma hot²ti attho. T²hi µh±nehi sobhat²ti saŖgh±d²hi t²hi k±raŗehi sobhati. Katav²tikkamo hi puggalo sappaµikamma½ ±patti½ saŖghamajjhe gaŗamajjhe puggalasantike v± paµikaritv± abbhuŗhas²lo p±katiko hoti, tasm± t²hi µh±nehi sobhat²ti vuccati.
Dve k±yik± rattinti bhikkhun² rattandhak±re purisassa hatthap±se µh±nanisajjasayan±ni kappayam±n± p±cittiya½, hatthap±sa½ vijahitv± µh±n±d²ni kappayam±n± dukkaµanti dve k±yadv±rasambhav± ±pattiyo ratti½ ±pajjati. Dve k±yik± div±ti eteneva up±yena div± paµicchanne ok±se dve ±pattiyo ±pajjati. Nijjh±yantassa ek± ±patt²ti “na ca, bhikkhave, s±rattena m±tug±massa aŖgaj±ta½ upanijjh±yitabba½ Yo upanijjh±yeyya, ±patti dukkaµass±”ti (p±r±. 266) nijjh±yantassa ayamek± ±patti. Ek± piŗ¹ap±tapaccay±ti “na ca, bhikkhave, bhikkh±d±yik±ya mukha½ oloketabban”ti (c³¼ava. 366) ettha dukkaµ±patti, antamaso y±gu½ v± byańjana½ v± dentassa s±maŗerass±pi hi mukha½ ullokayato dukkaµameva. Kurundiya½ pana “ek± piŗ¹ap±tapaccay±ti bhikkhuniparip±cita½ piŗ¹ap±ta½ bhuńjantassa p±cittiyan”ti vutta½.
Aµµh±nisa½se sampassanti kosambakakkhandhake vutt±nisa½se. Ukkhittak± tayo vutt±ti ±pattiy± adassane appaµikamme p±pik±ya ca diµµhiy± appaµinissaggeti. Tecatt±l²sa samm±vattan±ti tesa½yeva ukkhittak±na½ ettakesu vattesu vattan±.
Pańcaµh±ne mus±v±doti p±r±jikasaŖgh±disesathullaccayap±cittiyadukkaµasaŖkh±te pańcaµµh±ne mus±v±do gacchati. Cuddasa paramanti vuccat²ti das±haparam±dinayena heµµh± vutta½. Dv±dasa p±µidesan²y±ti bhikkh³na½ catt±ri bhikkhun²na½ aµµha. Catunna½ desan±ya c±ti catunna½ accayadesan±y±ti attho. Katam± pana s±ti? Devadattena payojit±na½ abhim±r±na½ accayadesan±, anuruddhattherassa upaµµh±yik±ya accayadesan±, va¹¹hassa licchavino accayadesan±, v±sabhag±miyattherassa ukkhepan²yakamma½ katv± ±gat±na½ bhikkh³na½ accayadesan±ti aya½ catunna½ accayadesan± n±ma.
AµµhaŖgiko mus±v±doti “pubbevassa hoti mus± bhaŗissan”ti ±di½ katv± “vinidh±ya sańńan”ti pariyos±nehi (p±ci. 4-5; pari. 459) aµµhahi aŖgehi aµµhaŖgiko. UposathaŖg±nipi p±ŗa½ na haneti-±din± nayena vutt±neva. Aµµha d³teyyaŖg±n²ti “idha, bhikkhave, bhikkhu sot± ca hoti s±vet± c±”ti-±din± (c³¼ava. 347) nayena saŖghabhedake vutt±ni. Aµµha titthiyavatt±ni mah±khandhake vutt±ni.
Aµµhav±cik± upasampad±ti bhikkhun²na½ upasampada½ sandh±ya vutta½. Aµµhanna½ paccuµµh±tabbanti bhattagge aµµhanna½ bhikkhun²na½ itar±hi paccuµµh±ya ±sana½ d±tabba½ Bhikkhunov±dako aµµhah²ti aµµhahaŖgehi samann±gato bhikkhu bhikkhunov±dako sammannitabbo.
Ekassa chejjanti g±th±ya navasu janesu yo sal±ka½ g±hetv± saŖgha½ bhindati, tasseva chejja½ hoti, devadatto viya p±r±jika½ ±pajjati. Bhedak±nuvattak±na½ catunna½ thullaccaya½ kok±lik±d²na½ viya, dhammav±d²na½ catunna½ an±patti. Im± pana ±pattiyo ca an±pattiyo ca sabbesa½ ekavatthuk± saŖghabhedavatthuk± eva.
Nava ±gh±tavatth³n²ti g±th±ya navah²ti navahi bhikkh³hi saŖgho bhijjati. Ńattiy± karaŗ± nav±ti ńattiy± k±tabb±ni kamm±ni nav±ti attho. Sesa½ utt±nameva.