(2) Desan±g±miniy±divaººan±

475. Pañca desan±g±miniyoti lahuk± pañca. Cha sappaµikamm±ti p±r±jika½ µhapetv± avases±. Ekettha appaµikamm±ti ek± p±r±jik±patti.
Vinayagaruk± dve vutt±ti p±r±jikañceva saªgh±disesañca. K±yav±casik±ni c±ti sabb±neva sikkh±pad±ni k±yav±casik±ni, manodv±re paññatta½ ekasikkh±padampi natthi. Eko vik±le dhaññarasoti loºasov²raka½. Ayameva hi eko dhaññaraso vik±le vaµµati. Ek± ñatticatutthena sammut²ti bhikkhunov±dakasammuti. Ayameva hi ek± ñatticatutthakammena sammuti anuññ±t±.
P±r±jik± k±yik± dveti bhikkh³na½ methunap±r±jika½ bhikkhun²nañca k±yasa½saggap±r±jika½. Dve sa½v±sabh³miyoti attan± v± att±na½ sam±nasa½v±saka½ karoti, samaggo v± saªgho ukkhitta½ os±reti. Kurundiya½ pana “sam±nasa½v±sakabh³mi ca n±n±sa½v±sakabh³mi c±”ti eva½ dve sa½v±sabh³miyo vutt±. Dvinna½ ratticchedoti p±riv±sikassa ca m±nattac±rikassa ca paññatt±. Dvaªgul± duveti dve dvaªgulapaññattiyo, “dvaªgulapabbaparama½ ±d±tabban”ti ayamek±, “dvaªgula½ v± dvem±sa½ v±”ti ayamek±.
Dve att±na½ vadhitv±n±ti bhikkhun² att±na½ vadhitv± dve ±pattiyo ±pajjati; vadhati rodati, ±patti p±cittiyassa; vadhati na rodati, ±patti dukkaµassa. Dv²hi saªgho bhijjat²ti kammena ca sal±kagg±hena ca. Dvettha paµham±pattik±ti ettha sakalepi vinaye dve paµham±pattik± ubhinna½ paññattivasena. Itarath± pana nava bhikkh³na½ nava bhikkhun²nanti aµµh±rasa honti. Ñattiy± karaº± duveti dve ñattikicc±ni– kammañca kammap±dak± ca. Navasu µh±nesu kamma½ hoti, dv²su kammap±dabh±vena tiµµhati.
P±º±tip±te tissoti “anodissa op±ta½ khaºati, sace manusso marati, p±r±jika½; yakkhapet±na½ maraºe thullaccaya½; tiracch±nagatassa maraºe p±cittiyan”ti im± tisso honti. V±c± p±r±jik± tayoti vajjapaµicch±dik±ya ukkhitt±nuvattik±ya aµµhavatthuk±y±ti. Kurundiya½ pana “±ºattiy± adinn±d±ne, manussamaraºe, uttarimanussadhamma-ullapane c±”ti eva½ tayo vutt±. Obh±san± tayoti vaccamagga½ pass±vamagga½ ±dissa vaºº±vaººabh±sane saªgh±diseso, vaccamagga½ pass±vamagga½ µhapetv± adhakkhaka½ ubbhaj±ºumaº¹ala½ ±dissa vaºº±vaººabhaºane thullaccaya½, ubbhakkhaka½ adhoj±ºumaº¹ala½ ±dissa vaºº±vaººabhaºane dukkaµa½. Sañcarittena v± tayoti paµiggaºh±ti v²ma½sati pacc±harati ±patti saªgh±disesassa; paµiggaºh±ti v²ma½sati na pacc±harati, ±patti thullaccayassa; paµiggaºh±ti na v²ma½sati na pacc±harati, ±patti dukkaµass±ti ime sañcarittena k±raºabh³tena tayo ±pattikkhandh± honti.
Tayo puggal± na upasamp±detabb±ti addh±nah²no aªgah²no vatthuvipanno ca tesa½ n±n±karaºa½ vuttameva. Apicettha yo pattac²varena aparip³ro, parip³ro ca na y±cati, imepi aªgah²neneva saªgahit±. M±tugh±tak±dayo ca karaºadukkaµak± paº¹aka-ubhatobyañjanakatiracch±nagatasaªkh±tena vatthuvipanneneva saªgahit±ti veditabb±. Esa nayo kurundiya½ vutto. Tayo kamm±na½ saªgah±ti ñattikappan±, vippakatapaccatta½, at²takaraºanti. Tattha “dadeyya kareyy±”ti-±dibhed± ñattikappan±; “deti karot²”ti-±dibheda½ vippakatapaccatta½; “dinna½ katan”ti-±dibheda½ at²takaraºa½ n±m±ti imehi t²hi kamm±ni saªgayhanti. Aparehipi t²hi kamm±ni saªgayhanti– vatthun±, ñattiy±, anuss±van±y±ti. Vatthusampannañhi ñattisampanna½ anuss±vanasampannañca kamma½ n±ma hoti, tena vutta½ “tayo kamm±na½ saªgah±”ti. N±sitak± tayo n±ma mettiya½ bhikkhuni½ n±setha, d³sako n±setabbo, dasahaªgehi samann±gato s±maºero n±setabbo, kaºµaka½ samaºuddesa½ n±seth±ti eva½ liªgasa½v±sadaº¹akamman±san±vasena tayo n±sitak± veditabb±. Tiººanna½ ekav±cik±ti “anuj±n±mi bhikkhave dve tayo ek±nuss±vane k±tun”ti vacanato tiººa½ jan±na½ ekupajjh±yena n±n±cariyena ek±nuss±van± vaµµati.
Adinn±d±ne tissoti p±de v± atirekap±de v± p±r±jika½, atirekam±sake thullaccaya½, m±sake v± ³nam±sake v± dukkaµa½. Catasso methunapaccay±ti akkhayite p±r±jika½, yebhuyyena khayite thullaccaya½, vivaµakate mukhe dukkaµa½, jatumaµµhake p±cittiya½. Chindantassa tissoti vanappati½ chindantassa p±r±jika½, bh³tag±me p±cittiya½, aªgaj±te thullaccaya½. Pañca cha¹¹itapaccay±ti anodissa visa½ cha¹¹eti, sace tena manusso marati, p±r±jika½; yakkhapetesu thullaccaya½; tiracch±nagate p±cittiya½; vissaµµhicha¹¹ane saªgh±diseso; sekhiyesu harite ucc±rapass±vacha¹¹ane dukkaµa½– im± cha¹¹itapaccay± pañc±pattiyo honti.
P±cittiyena dukkaµ± kat±ti bhikkhunov±dakavaggasmi½ dasasu sikkh±padesu p±cittiyena saddhi½ dukkaµ± kat± ev±ti attho. Caturettha navak± vutt±ti paµhamasikkh±padamhiyeva adhammakamme dve, dhammakamme dveti eva½ catt±ro navak± vutt±ti attho. Dvinna½ c²varena c±ti bhikkh³na½ santike upasampann±ya c²vara½ dentassa p±cittiya½, bhikkhun²na½ santike upasampann±ya dentassa dukkaµanti eva½ dvinna½ bhikkhun²na½ c²vara½ dentassa c²varena k±raºabh³tena ±patti hot²ti attho.
Aµµha p±µidesan²y±ti p±¼iya½ ±gat± eva. Bhuñjant±makadhaññena p±cittiyena dukkaµ± kat±ti ±makadhañña½ viññ±petv± bhuñjantiy± p±cittiyena saddhi½ dukkaµ± kat±yeva.
Gacchantassa catassoti bhikkhuniy± v± m±tug±mena v± saddhi½ sa½vidh±ya gacchantassa dukkaµa½, g±m³pac±rokkamane p±cittiya½, y± bhikkhun² ek± g±mantara½ gacchati, tass± g±m³pac±ra½ okkamantiy± paµhamap±de thullaccaya½, dutiyap±de saªgh±disesoti gacchantassa im± catasso ±pattiyo honti. Ýhitassa c±pi tattak±ti µhitassapi catasso ev±ti attho. Katha½? Bhikkhun² andhak±re v± paµicchanne v± ok±se mittasanthavavasena purisassa hatthap±se tiµµhati, p±cittiya½; hatthap±sa½ vijahitv± tiµµhati, dukkaµa½; aruºuggamanak±le dutiyik±ya hatthap±sa½ vijahant² tiµµhati, thullaccaya½; vijahitv± tiµµhati, saªgh±disesoti nisinnassa catasso ±pattiyo. Nipannass±pi tattak±ti sacepi hi s± nis²dati v± nipajjati v±, et±yeva catasso ±pattiyo ±pajjati.