Aparadutiyag±th±saŖgaŗika½

(1) K±yik±di-±pattivaŗŗan±

474. “Kati ±pattiyo k±yik±”ti-±dig±th±na½ vissajjane cha ±pattiyo k±yik±ti antarapeyy±le catutthena ±pattisamuµµh±nena cha ±pattiyo ±pajjati, “bhikkhu methuna½ dhamma½ paµisevati, ±patti p±r±jikass±”ti-±din± nayena vutt±pattiyo. K±yadv±re samuµµhitatt± hi et± k±yik±ti vuccanti. Cha v±casik±ti tasmi½yeva antarapeyy±le pańcamena ±pattisamuµµh±nena cha ±pattiyo ±pajjati, “bhikkhu p±piccho icch±pakato”ti-±din± nayena vutt±pattiyo. Ch±dentassa tissoti vajjapaµicch±dik±ya bhikkhuniy± p±r±jika½, bhikkhussa saŖgh±disesapaµicch±dane p±cittiya½, attano duµµhull±pattipaµicch±dane dukkaµa½. Pańca sa½saggapaccay±ti bhikkhuniy± k±yasa½sagge p±r±jika½, bhikkhuno saŖgh±diseso, k±yena k±yapaµibaddhe thullaccaya½, nissaggiyena k±yapaµibaddhe dukkaµa½, aŖgulipatodake p±cittiyanti im± k±yasa½saggapaccay± pańc±pattiyo.
Aruŗugge tissoti ekarattach±rattasatt±hadas±ham±s±tikkamavasena nissaggiya½ p±cittiya½, bhikkhuniy± rattivippav±se saŖgh±diseso, “paµhamampi y±ma½ ch±deti, dutiyampi tatiyampi y±ma½ ch±deti, uddhaste aruŗe chann± hoti ±patti, yo ch±deti so dukkaµa½ des±petabbo”ti im± aruŗugge tisso ±pattiyo ±pajjati. Dve y±vatatiyak±ti ek±dasa y±vatatiyak± n±ma, pańńattivasena pana dve honti bhikkh³na½ y±vatatiyak± bhikkhun²na½ y±vatatiyak±ti. Ekettha aµµhavatthuk±ti bhikkhun²na½yeva ek± ettha imasmi½ s±sane aµµhavatthuk± n±ma. Ekena sabbasaŖgahoti “yassa siy± ±patti, so ±vikareyy±”ti imin± ekena nid±nuddesena sabbasikkh±pad±nańca sabbap±timokkhuddes±nańca saŖgaho hoti.
Vinayassa dve m³l±n²ti k±yo ceva v±c± ca. Garuk± dve vutt±ti p±r±jikasaŖgh±dises± Dve duµµhullacch±dan±ti vajjapaµicch±dik±ya p±r±jika½ saŖgh±disesa½ paµicch±dakassa p±cittiyanti im± dve duµµhullacch±dan±pattiyo n±ma.
G±mantare catassoti “bhikkhu bhikkhuniy± saddhi½ sa½vidahati, dukkaµa½; ańńassa g±massa upac±ra½ okkamati, p±cittiya½; bhikkhuniy± g±mantara½ gacchantiy± parikkhitte g±me paµhamap±de thullaccaya½, dutiyap±de saŖgh±diseso; aparikkhittassa paµhamap±de upac±rokkamane thullaccaya½, dutiyap±de saŖgh±diseso”ti im± g±mantare dukkaµap±cittiyathullaccayasaŖgha-±disesavasena catasso ±pattiyo. Catasso nadip±rapaccay±ti “bhikkhu bhikkhuniy± saddhi½ sa½vidahati, dukkaµa½; n±va½ abhiruhati, p±cittiya½; bhikkhuniy± nadip±ra½ gacchantiy± uttaraŗak±le paµhamap±de thullaccaya½, dutiyap±de saŖgh±diseso”ti im± catasso. Ekama½se thullaccayanti manussama½se. Navama½sesu dukkaµanti sesa-akappiyama½sesu.
Dve v±casik± rattinti bhikkhun² rattandhak±re appad²pe purisena saddhi½ hatthap±se µhit± sallapati p±cittiya½; hatthap±sa½ vijahitv± µhit± sallapati, dukkaµa½. Dve v±casik± div±ti bhikkhun² div± paµicchanne ok±se purisena saddhi½ hatthap±se µhit± sallapati, p±cittiya½; hatthap±sa½ vijahitv± sallapati, dukkaµa½. Dadam±nassa tissoti maraŗ±dhipp±yo manussassa visa½ deti, so ce tena marati, p±r±jika½; yakkhapet±na½ deti, te ce maranti, thullaccaya½; tiracch±nagatassa deti, so ce marati, p±cittiya½; ańń±tik±ya bhikkhuniy± c²varad±ne p±cittiyanti eva½ dadam±nassa tisso ±pattiyo. Catt±ro ca paµiggaheti hatthagg±ha-veŗigg±hesu saŖgh±diseso, mukhena aŖgaj±taggahaŗe p±r±jika½, ańń±tik±ya bhikkhuniy± c²varapaµiggahaŗe nissaggiya½ p±cittiya½, avassut±ya avassutassa hatthato kh±dan²ya½ bhojan²ya½ paµiggaŗhantiy± thullaccaya½; eva½ paµiggahe catt±ro ±pattikkhandh± honti.