Voh±ravaggavaŗŗan±

424. ¾pattiy± payoga½ na j±n±t²ti “aya½ ±patti k±yappayog±, aya½ vac²payog±”ti na j±n±ti. ¾pattiy± v³pasama½ na j±n±t²ti “aya½ ±patti desan±ya v³pasamati, aya½ vuµµh±nena, aya½ neva desan±ya na vuµµh±nen±”ti na j±n±ti. ¾pattiy± na vinicchayakusalo hot²ti “imasmi½ vatthusmi½ aya½ ±patt²”ti na j±n±ti, dos±nur³pa½ ±patti½ uddharitv± patiµµh±petu½ na sakkoti.
Adhikaraŗasamuµµh±na½ na j±n±t²ti “ida½ adhikaraŗa½ aµµh±rasa bhedakaravatth³ni niss±ya samuµµh±ti, ida½ catasso vipattiyo, ida½ pańca v± satta v± ±pattikkhandhe, ida½ catt±ri saŖghakicc±ni niss±ya samuµµh±t²”ti na j±n±ti. Payoga½ na j±n±t²ti “ida½ adhikaraŗa½ dv±dasam³lappayoga½, ida½ cuddasam³lappayoga½, ida½ cham³lapayoga½, ida½ ekam³lapayogan”ti na j±n±ti. Adhikaraŗ±nańhi yath±saka½m³lameva payog± n±ma honti, ta½ sabbampi na j±n±t²ti attho. V³pasama½ na j±n±t²ti “ida½ adhikaraŗa½ dv²hi samathehi v³pasamati, ida½ t²hi, ida½ cat³hi, ida½ ekena samathena v³pasamat²”ti na j±n±ti. Na vinicchayakusalo hot²ti adhikaraŗa½ vinicchinitv± samatha½ p±petu½ na j±n±ti.
Kamma½ na j±n±t²ti tajjan²y±di sattavidha½ kamma½ na j±n±ti. Kammassa karaŗa½ na j±n±t²ti “ida½ kamma½ imin± n²h±rena k±tabban”ti na j±n±ti. Kammassa vatthu½ na j±n±t²ti “ida½ tajjan²yassa vatthu, ida½ niyass±d²nan”ti na j±n±ti. Vattanti sattasu kammesu heµµh± catunna½ kamm±na½ aµµh±rasavidha½ tividhassa ca ukkhepan²yakammassa tecatt±l²savidha½ vatta½ na j±n±ti. Kammassa v³pasama½ na j±n±t²ti “yo bhikkhu vatte vattitv± y±cati, tassa kamma½ paµippassambhetabba½, accayo des±petabbo”ti na j±n±ti.
Vatthu½ na j±n±t²ti sattanna½ ±pattikkhandh±na½ vatthu½ na j±n±ti. Nid±na½ na j±n±t²ti “ida½ sikkh±pada½ imasmi½ nagare pańńatta½, ida½ imasmin”ti na j±n±ti. Pańńatti½ na j±n±t²ti pańńatti-anupańńatti-anuppannapańńattivasena tividha½ pańńatti½ na j±n±ti. Padapacc±bhaµµha½ na j±n±t²ti sammukh± k±tabba½ pada½ na j±n±ti. “Buddho bhagav±”ti vattabbe “bhagav± buddho”ti heµµhupariya½ katv± pada½ yojeti.
Akusalo ca hoti vinayeti vinayap±¼iyańca aµµhakath±yańca akusalo hoti.
Ńatti½ na j±n±t²ti saŖkhepato hi duvidh± ńatti– “es± ńatt²”ti eva½ niddiµµh± ca aniddiµµh± ca. Tattha y± eva½ aniddiµµh±, s± “kammańatti” n±ma hoti. Y± niddiµµh±, s± “kammap±dańatti” n±ma, ta½ sabbena sabba½ ńatti½ na j±n±ti. Ńattiy± karaŗa½ na j±n±t²ti navasu µh±nesu kammańattiy± karaŗa½ na j±n±ti, dv²su µh±nesu kammap±dańattiy±. Ńattiy± anuss±vananti “imiss± ńattiy± ek± anuss±van±, imiss± tisso”ti na j±n±ti. Ńattiy± samatha½ na j±n±t²ti yv±ya½ sativinayo, am³¼havinayo, tassap±piyasik±, tiŗavatth±rakoti catubbidho samatho ńattiy± vin± na hoti, ta½ ńattiy± samathoti na j±n±ti. Ńattiy± v³pasama½ na j±n±t²ti ya½ adhikaraŗa½ imin± catubbidhena ńattisamathena v³pasamati, tassa ta½ v³pasama½ “aya½ ńattiy± v³pasamo kato”ti na j±n±ti.
Sutta½ na j±n±t²ti ubhatovibhaŖga½ na j±n±ti. Sutt±nuloma½ na j±n±t²ti catt±ro mah±padese na j±n±ti. Vinaya½ na j±n±t²ti khandhakapariv±ra½ na j±n±ti. Vinay±nuloma½ na j±n±t²ti catt±ro mah±padeseyeva na j±n±ti. Na ca µh±n±µh±nakusaloti k±raŗ±k±raŗakusalo na hoti.
Dhamma½ na j±n±t²ti µhapetv± vinayapiµaka½ avasesa½ piµakadvaya½ na j±n±ti. Dhamm±nuloma½ na j±n±t²ti suttantike catt±ro mah±padese na j±n±ti. Vinaya½ na j±n±t²ti khandhakapariv±rameva na j±n±ti. Vinay±nuloma½ na j±n±t²ti catt±ro mah±padese na j±n±ti. UbhatovibhaŖg± panettha asaŖgahit± honti, tasm±ya½ kurundiya½ vutta½– “vinayanti sakala½ vinayapiµaka½ na j±n±t²”ti ta½ na gahetabba½. Na ca pubb±parakusalo hot²ti purekath±ya ca pacch±kath±ya ca akusalo hoti. Sesa½ sabbattha vuttapaµipakkhavasena ńeyyatt± pubbe pak±sitatt± ca utt±namev±ti.

Anissitavagganappaµippassambhanavaggavoh±ravaggavaŗŗan± niµµhit±.