Dutiyag±th±saªgaºika½

Codan±dipucch±vissajjan±vaººan±

359. Dutiyag±th±saªgaºiya½ codan±ti vatthuñca ±pattiñca dassetv± codan±. S±raº±ti dosas±raº±. Saªgho kimatth±y±ti saªghasannip±to kimatth±ya. Matikamma½ pana kissa k±raº±ti matikamma½ vuccati mantaggahaºa½; ta½ kissa k±raº±ti attho.
Codan± s±raºatth±y±ti vuttappak±r± codan±, tena cuditakapuggalena codakadosas±raºatth±ya. Niggahatth±ya s±raº±ti dosas±raº± pana tassa puggalassa niggahatth±ya. Saªgho pariggahatth±y±ti tattha sannipatito saªgho vinicchayapariggahaºatth±ya; dhamm±dhamma½ tulanatth±ya suvinicchitadubbinicchita½ j±nanatth±y±ti attho. Matikamma½ pana p±µiyekkanti suttantikatther±nañca vinayadharatther±nañca mantaggahaºa½ p±µekka½ p±µekka½ vinicchayasanniµµh±panattha½.
M± kho paµighanti cuditake v± codake v± kopa½ m± janayi. Sace anuvijjako tuvanti sace tva½ saªghamajjhe otiººa½ adhikaraºa½ vinicchitu½ nisinno vinayadharo.
Vigg±hikanti “na tva½ ima½ dhammavinaya½ ±j±n±s²”ti-±dinayappavatta½. Anatthasa½hitanti y± anattha½ janayati, parisa½ khobhetv± uµµh±peti, evar³pi½ katha½ m± abhaºi. Sutte vinaye v±ti-±d²su sutta½ n±ma ubhatovibhaªgo. Vinayo n±ma khandhako. Anulomo n±ma pariv±ro. Paññatta½ n±ma sakala½ vinayapiµaka½. Anulomika½ n±ma catt±ro mah±pades±.
Anuyogavatta½ nis±may±ti anuyuñjanavatta½ nis±mehi. Kusalena buddhimat± katanti chekena paº¹itena ñ±ºap±ramippattena bhagavat± n²haritv± µhapita½. Suvuttanti supaññ±pita½. Sikkh±pad±nulomikanti sikkh±pad±na½ anuloma½. Aya½ t±va padattho, aya½ panettha s±dhipp±yasaªkhepavaººan±– “sace tva½ anuvijjako, m± sahas± bhaºi, m± anatthasa½hita½ vigg±hikakatha½ bhaºi. Ya½ pana kusalena buddhimat± lokan±thena etesu sutt±d²su anuyogavatta½ katha½ supaññatta½ sabbasikkh±pad±na½ anuloma½, ta½ nis±maya ta½ upadh±reh²”ti. Gati½ na n±sento sampar±yikanti attano sampar±ye sugatinibbatti½ an±sento anuyogavatta½ nis±maya. Yo hi ta½ anis±metv± anuyuñjati, so sampar±yika½ attano gati½ n±seti, tasm± tva½ an±sento nis±may±ti attho. Id±ni ta½ anuyogavatta½ dassetu½ hites²ti-±dim±ha. Tattha hites²ti hita½ esanto gavesanto; mettañca mett±pubbabh±gañca upaµµhapetv±ti attho. K±len±ti yuttapattak±lena; ajjhesitak±leyeva tava bh±re kate anuyuñj±ti attho.
Sahas± voh±ra½ m± padh±res²ti yo etesa½ sahas± voh±ro hoti, sahas± bh±sita½, ta½ m± padh±resi, m± gaºhittha.
Paµiññ±nusandhitena k±rayeti ettha anusandhitanti kath±nusandhi vuccati, tasm± paµiññ±nusandhin± k±raye; kath±nusandhi½ sallakkhetv± paµiññ±ya k±rayeti attho. Atha v± paµiññ±ya ca anusandhitena ca k±raye, lajji½ paµiññ±ya k±raye; alajji½ vatt±nusandhin±ti attho. Tasm± eva paµiññ± lajj²s³ti g±tham±ha. Tattha vatt±nusandhitena k±rayeti vatt±nusandhin± k±raye, y± assa vattena saddhi½ paµiññ± sandhiyati, t±ya paµiññ±ya k±rayeti attho.
Sañcicc±ti j±nanto ±pajjati. Parig³hat²ti nig³hati na deseti na vuµµh±ti.
S± ahampi j±n±m²ti ya½ tumhehi vutta½, ta½ sacca½, ahampi na½ evameva j±n±mi. Aññañca t±hanti aññañca ta½ aha½ pucch±mi.
Pubb±para½ na j±n±t²ti purekathitañca pacch±kathitañca na j±n±ti. Akovidoti tasmi½ pubb±pare akusalo. Anusandhivacanapatha½ na j±n±t²ti kath±nusandhivacana½ vinicchay±nusandhivacanañca na j±n±ti.
S²lavipattiy± codet²ti dv²hi ±pattikkhandhehi codeti. ¾c±radiµµhiy±ti ±c±ravipattiy± ceva diµµhivipattiy± ca. ¾c±ravipattiy± codento pañcah±pattikkhandhehi codeti, diµµhivipattiy± codento micch±diµµhiy± ceva antagg±hikadiµµhiy± ca codeti. ¾j²venapi codet²ti ±j²vahetupaññattehi chahi sikkh±padehi codeti. Sesa½ sabbattha utt±namev±ti.

Dutiyag±th±saªgaºikavaººan± niµµhit±.