Sattasamathanid±navaººan±

352. Ki½nid±noti pucch±vissajjane nid±na½ nid±namass±ti nid±nanid±no. Tattha saªghasammukhat±, dhammasammukhat±, vinayasammukhat±, puggalasammukhat±ti ida½ sammukh±vinayassa nid±na½. Sativepullapatto kh²º±savo laddhupav±do sativinayassa nid±na½. Ummattako bhikkhu am³¼havinayassa nid±na½. Yo ca deseti, yassa ca deseti, ubhinna½ sammukh²bh±vo paµiññ±takaraºassa nid±na½. Bhaº¹anaj±t±na½ adhikaraºa½ v³pasametu½ asakkuºeyyat± yebhuyyasik±ya nid±na½. P±pussanno puggalo tassap±piyasik±ya nid±na½. Bhaº¹anaj±t±na½ bahu ass±maºaka-ajjh±c±ro tiºavatth±rakassa nid±na½. Hetupaccayav±r± vuttanay± eva.
353. M³lapucch±ya vissajjana½ utt±nameva. Samuµµh±napucch±ya kiñc±pi “sattanna½ samath±na½ katame chatti½sa samuµµh±n±”ti vutta½, sammukh±vinayassa pana kammasaªgah±bh±vena samuµµh±n±bh±vato channa½yeva samath±na½ cha samuµµh±n±ni vibhatt±ni. Tattha kammassa kiriy±ti ñatti veditabb±. Karaºanti tass±yeva ñattiy± µhapetabbak±le µhapana½. Upagamananti saya½ upagamana½; attan±yeva tassa kammassa karaºanti attho. Ajjhupagamananti ajjhesanupagamana½; añña½ saddhivih±rik±dika½ “ida½ kamma½ karoh²”ti ajjhesananti attho. Adhiv±san±ti “ruccati me eta½, karotu saªgho”ti eva½ adhiv±san±; chandad±nanti attho. Appaµikkosan±ti “na meta½ khamati, m± eva½ karoth±”ti appaµisedhan±. Iti channa½ chakk±na½ vasena chatti½sa samuµµh±n± veditabb±.