Adhikaraŗanid±n±divaŗŗan±

342. Viv±d±dhikaraŗa½ ki½nid±nanti-±d²su ki½ nid±namass±ti ki½nid±na½. Ko samudayo ass±ti ki½samudaya½. K± j±ti ass±ti ki½j±tika½. Ko pabhavo ass±ti ki½pabhava½. Ko sambh±ro ass±ti ki½sambh±ra½. Ki½ samuµµh±na½ ass±ti ki½samuµµh±na½. Sabb±net±ni k±raŗavevacan±niyeva.
Viv±danid±nanti-±d²supi aµµh±rasabhedakaravatthusaŖkh±to viv±do nid±nametass±ti viv±danid±na½. Viv±da½ niss±ya uppajjanakaviv±davaseneta½ vutta½. Anuv±do nid±na½ ass±ti anuv±danid±na½ Idampi anuv±da½ niss±ya uppajjanaka-anuv±davasena vutta½. ¾patti nid±na½ ass±ti ±pattinid±na½. ¾patt±dhikaraŗapaccay± catasso ±pattiyo ±pajjat²ti eva½ ±patti½ niss±ya uppajjanaka-±pattivaseneta½ vutta½. Kiccaya½ nid±namass±ti kiccayanid±na½; catubbidha½ saŖghakamma½ k±raŗamass±ti attho. Ukkhitt±nuvattik±ya bhikkhuniy± y±vatatiya½ samanubh±san±d²na½ kicca½ niss±ya uppajjanakakicc±na½ vaseneta½ vutta½. Aya½ catunnampi adhikaraŗ±na½ vissajjanapakkhe ekapadayojan±. Eten±nus±rena sabbapad±ni yojetabb±ni.
Dutiyapucch±ya hetunid±nanti-±dimhi vissajjane navanna½ kusal±kusal±by±katahet³na½ vasena hetunid±n±dit± veditabb±. Tatiyapucch±ya vissajjane byańjanamatta½ n±na½. Hetuyeva hi ettha paccayoti vutto.
343. M³lapucch±ya vissajjane dv±dasa m³l±n²ti kodha-upan±hayuga¼ak±d²ni cha viv±d±m³l±ni, lobhadosamoh± tayo, alobh±dos±moh± tayoti im±ni ajjhattasant±nappavatt±ni dv±dasa m³l±ni. Cuddasa m³l±n²ti t±neva dv±dasa k±yav±c±hi saddhi½ cuddasa honti. Cha m³l±n²ti k±y±d²ni cha samuµµh±n±ni.
Samuµµh±napucch±ya vissajjane aµµh±rasa bhedakaravatth³ni samuµµh±n±ni, tańhi etesu aµµh±rasasu bhedakaravatth³su samuµµh±ti, etehi v± k±raŗabh³tehi samuµµh±ti. Tenasset±ni samuµµh±n±ni vuccanti. Esa nayo sabbattha.
344. Viv±d±dhikaraŗa½ ±patt²ti-±dibhede ekena adhikaraŗena kicc±dhikaraŗen±ti ida½ yena adhikaraŗena sammanti, ta½ dassetu½ vutta½, na panet±ni eka½sato kicc±dhikaraŗeneva sammanti. Na hi puggalassa santike desentassa kicc±dhikaraŗa½ n±ma atthi.
Na katamena samathen±ti s±vases±patti viya na sammati. Na hi sakk± s± desetu½, na tato vuµµh±ya suddhante patiµµh±tu½.
348. Viv±d±dhikaraŗa½ hoti anuv±d±dhikaraŗanti-±di nayo utt±noyeva.
349. Tato para½ yattha sativinayoti-±dik± sammukh±vinaya½ amuńcitv± cha yamakapucch± vutt±, t±sa½ vissajjaneneva attho pak±sito.
351. Sa½saµµh±dipucch±na½ vissajjane sa½saµµh±ti sativinayakammav±c±kkhaŗasmi½yeva dvinnampi samath±na½ siddhatt± sammukh±vinayoti v± sativinayoti v± ime dhamm± sa½saµµh±, no visa½saµµh±. Yasm± pana kadalikkhandhe pattavaµµ²na½ viya na sakk± tesa½ vinibbhujitv± n±n±karaŗa½ dassetu½, tena vutta½ “na ca labbh± imesa½ dhamm±na½ vinibbhujitv± vinibbhujitv± n±n±karaŗa½ pańń±petun”ti. Esa nayo sabbattha.