P±r±jik±di-±pattivaŗŗan±

339. Eva½ pucch±nukkamena sabbapańhe vissajjetv± id±ni “±pattikkhandh± ca bhavanti satt±”ti ettha saŖgahita-±pattikkhandh±na½ pacceka½ nibbacanamatta½ dassento p±r±jikanti-±dim±ha. Tattha p±r±jikanti g±th±ya ayamattho– yadida½ puggal±pattisikkh±padap±r±jikesu ±pattip±r±jika½ n±ma vutta½, ta½ ±pajjanto puggalo yasm± par±jito par±jayam±panno saddhamm± cuto paraddho bhaµµho niraŖkato ca hoti, anihate tasmi½ puggale puna uposathappav±raŗ±dibhedo sa½v±so natthi. Teneta½ iti vuccat²ti tena k±raŗena eta½ ±pattip±r±jikanti vuccati. Ayańhettha saŖkhepattho– yasm± par±jito hoti tena, tasm± eta½ p±r±jikanti vuccati.
Dutiyag±th±yapi byańjana½ an±diyitv± atthamattameva dassetu½ saŖghova deti pariv±santi-±di vutta½. Aya½ panettha attho– ima½ ±patti½ ±pajjitv± vuµµh±tuk±massa ya½ ta½ ±pattivuµµh±na½ tassa ±dimhi ceva pariv±sad±natth±ya ±dito sese majjhe m±nattad±natth±ya m³l±yapaµikassanena v± saha m±nattad±natth±ya, avas±ne abbh±natth±ya ca saŖgho icchitabbo, na hettha ekampi kamma½ vin± saŖghena sakk± k±tunti saŖgho, ±dimhi ceva sese ca icchitabbo ass±ti saŖgh±diseso.
Tatiyag±th±ya aniyato na niyatoti yasm± na niyato, tasm± aniyato ayam±pattikkhandhoti attho. Ki½ k±raŗ± na niyatoti? Aneka½sikata½ pada½, yasm± ida½ sikkh±pada½ aneka½sena katanti attho. Katha½ aneka½sena? Tiŗŗamańńatara½ µh±na½, tiŗŗa½ dhamm±na½ ańńatarena k±retabboti hi tattha vutta½, tasm± “aniyato”ti pavuccati, so ±pattikkhandho aniyatoti vuccati. Yath± ca tiŗŗa½ ańńatara½ µh±na½, eva½ dvinna½ dhamm±na½ ańńatara½ µh±na½ yattha vutta½, sopi aniyato eva.
Catutthag±th±ya accayo tena samo natth²ti desan±g±min²su accayesu tena samo th³lo accayo natthi, teneta½ iti vuccati; th³latt± accayassa eta½ thullaccayanti vuccat²ti attho.
Pańcamag±th±ya nissajjitv±na deseti tenetanti nissajjitv± desetabbato nissaggiyanti vuccat²ti attho.
Chaµµhag±th±ya p±teti kusala½ dhammanti sańcicca ±pajjantassa kusaladhammasaŖkh±ta½ kusalacitta½ p±teti, tasm± p±teti cittanti p±cittiya½. Ya½ pana citta½ p±teti, ta½ yasm± ariyamagga½ aparajjhati, cittasammohak±raŗańca hoti, tasm± “ariyamagga½ aparajjhati, cittasammohanaµµh±nan”ti ca vutta½.
P±µidesan²yag±th±su “g±rayha½ ±vuso dhamma½ ±pajjin”ti vuttag±rayhabh±vak±raŗadassanatthameva bhikkhu ańń±tako santoti-±di vutta½. Paµidesetabbato pana s± ±patti p±µidesan²y±ti vuccati.
Dukkaµag±th±ya aparaddha½ viraddhańca khalitanti sabbameta½ “yańca dukkaµan”ti ettha vuttassa dukkaµassa pariy±yavacana½. Yańhi duµµhu kata½ vir³pa½ v± kata½, ta½ dukkaµa½. Ta½ paneta½ yath± satth±r± vutta½; eva½ akatatt± aparaddha½, kusala½ virajjhitv± pavattatt± viraddha½, ariyavattapaµipada½ an±ru¼hatt± khalita½. Ya½ manusso kareti ida½ panassa opammanidassana½. Tassattho– yath± hi ya½ loke manusso ±vi v± yadi v± raho p±pa½ karoti, ta½ dukkaµanti pavedenti; evamidampi buddhappaµikuµµhena l±makabh±vena p±pa½, tasm± dukkaµanti veditabba½.
Dubbh±sitag±th±ya dubbh±sita½ dur±bhaµµhanti duµµhu ±bhaµµha½ bh±sita½ lapitanti dur±bhaµµha½. Ya½ dur±bhaµµha½, ta½ dubbh±sitanti attho. Kińca bhiyyo? Sa½kiliµµhańca ya½ pada½, sa½kiliµµha½ yasm± ta½ pada½ hot²ti attho. Tath± yańca vińń³ garahanti, yasm± ca na½ vińń³ garahant²ti attho. Teneta½ iti vuccat²ti tena sa½kiliµµhabh±vena ca vińńugarahanen±pi ca eta½ iti vuccati; “dubbh±sitan”ti eva½ vuccat²ti attho.
Sekhiyag±th±ya “±di ceta½ caraŗańc±”ti-±din± nayena sekhassa santakabh±va½ d²peti. Tasm± sekhassa ida½ sekhiyanti ayamettha saŖkhepattho. Ida½ “garukalahukańc±p²”ti-±dipańhehi asaŖgahitassa “handa v±kya½ suŗoma te”ti imin± pana ±y±canavacanena saŖgahitassa atthassa d²panattha½ vuttanti veditabba½.
Channamativassat²ti-±dimhipi eseva nayo. Tattha channamativassat²ti geha½ t±va tiŗ±d²hi acchanna½ ativassati. Ida½ pana ±pattisaŖkh±ta½ geha½ channa½ ativassati; m³l±pattińhi ch±dento ańńa½ nava½ ±patti½ ±pajjati. Vivaµa½ n±tivassat²ti geha½ t±va avivaµa½ succhanna½ n±tivassati. Ida½ pana ±pattisaŖkh±ta½ geha½ vivaµa½ n±tivassati; m³l±pattińhi vivaranto desan±g±mini½ desetv± vuµµh±nag±minito vuµµhahitv± suddhante patiµµh±ti. ¾yati½ sa½varanto ańńa½ ±patti½ n±pajjati. Tasm± channa½ vivareth±ti tena k±raŗena desan±g±mini½ desento vuµµh±nag±minito ca vuµµhahanto channa½ vivaretha. Eva½ ta½ n±tivassat²ti evańceta½ vivaµa½ n±tivassat²ti attho.
Gati mig±na½ pavananti ajjhok±se byaggh±d²hi parip±tiyam±n±na½ mig±na½ pavana½ rukkh±digahana½ arańńa½ gati paµisaraŗa½ hoti, ta½ patv± te ass±santi. Eteneva nayena ±k±so pakkh²na½ gati. Avassa½ upagamanaµµhena pana vibhavo gati dhamm±na½, sabbesampi saŖkhatadhamm±na½ vin±sova tesa½ gati. Na hi te vin±sa½ agacchant± µh±tu½ sakkonti. Sucirampi µhatv± pana nibb±na½ arahato gati, kh²ŗ±savassa arahato anup±disesanibb±nadh±tu eka½sena gat²ti attho.

Paµhamag±th±saŖgaŗikavaŗŗan± niµµhit±.