As±dh±raº±divaººan±

338. Id±ni “s±dh±raºa½ as±dh±raºan”ti ima½ purimapañha½ vissajjento “v²sa½ dve sat±n²”ti-±dim±ha. Tattha bhikkhun²hi as±dh±raºesu cha saªgh±dises±ti vissaµµhi, k±yasa½saggo, duµµhulla½, attak±ma, kuµi, vih±roti. Dve aniyatehi aµµh±ti dv²hi aniyatehi saddhi½ aµµha ime.
Nissaggiy±ni dv±das±ti–
Dhovanañca paµiggaho, koseyyasuddhadvebh±g±;
chabbass±ni nis²dana½, dve lom± paµhamo patto;
vassik± ±raññakena c±ti– ime dv±dasa.
Dvev²sati khuddak±ti–
Sakalo bhikkhun²vaggo, paramparañca bhojana½;
anatiritta½ abhihaµa½, paº²tañca acelaka½;
³na½ duµµhullach±dana½.
M±tug±mena saddhiñca, y± ca anikkhantar±jake;
santa½ bhikkhu½ an±pucch±, vik±le g±mappavesan±.
Nis²dane ca y± sikkh±, vassik± y± ca s±µik±;
dv±v²sati im± sikkh±, khuddakesu pak±sit±ti.
Bhikkh³hi as±dh±raºesupi saªghamh± dasa nissareti “saªghamh± niss±r²yat²”ti eva½ vibhaªge vutt±, m±tik±ya½ pana “niss±raº²ya½ saªgh±disesan”ti eva½ ±gat± dasa. Nissaggiy±ni dv±das±ti bhikkhunivibhaªge vibhatt±ni nissaggiy±neva. Khuddak±pi tattha vibhattakhuddak± eva. Tath± catt±ro p±µidesan²y±, iti satañceva ti½sañca sikkh± vibhaªge bhikkhun²na½ bhikkh³hi as±dh±raº±. Sesa½ imasmi½ s±dh±raº±s±dh±raºavissajjane utt±nameva.
Id±ni vipattiyo ca “yehi samathehi sammant²”ti ida½ pañha½ vissajjento aµµheva p±r±jik±ti-±dim±ha. Tattha dur±sad±ti imin± tesa½ sappaµibhayata½ dasseti. Kaºhasapp±dayo viya hi ete dur±sad± dur³pagaman± dur±sajjan±, ±pajjiyam±n± m³lacched±ya sa½vattanti. T±lavatthusam³pam±ti sabba½ t±la½ uddharitv± t±lassa vatthumattakaraºena sam³pam±. Yath± vatthumattakato t±lo na puna p±katiko hoti, eva½ na puna p±katik± honti.
Eva½ s±dh±raºa½ upama½ dassetv± puna ekekassa vutta½ upama½ dassento paº¹upal±soti-±dim±ha. Aviru¼h² bhavanti teti yath± ete paº¹upal±s±dayo punaharit±dibh±vena aviru¼hidhamm± honti; eva½ p±r±jik±pi puna pakatis²l±bh±vena aviru¼hidhamm± hont²ti attho. Ett±vat± “vipattiyo ca yehi samathehi sammant²”ti ettha im± t±va aµµha p±r±jikavipattiyo kehici samathehi na sammant²ti eva½ dassita½ hoti. Y± pana vipattiyo sammanti, t± dassetu½ tev²sati saªgh±dises±ti-±di vutta½. Tattha t²hi samatheh²ti sabbasaªg±hikavacanameta½. Saªgh±dises± hi dv²hi samathehi sammanti, na tiºavatth±rakena. Ses± t²hipi sammanti.
Dve uposath± dve pav±raº±ti ida½ bhikkh³nañca bhikkhun²nañca vasena vutta½. Vibhattimattadassaneneva ceta½ vutta½, na samathehi v³pasamanavasena. Bhikkhu-uposatho, bhikkhuni-uposatho, bhikkhupav±raº±, bhikkhunipav±raº±ti im±pi hi catasso vibhattiyo vibhajan±n²ti attho. Catt±ri kamm±n²ti adhammenavagg±d²ni uposathakamm±ni. Pañceva uddes± caturo bhavanti anaññath±ti bhikkh³na½ pañca uddes± bhikkhun²na½ caturo bhavanti, aññath± na bhavanti; im± apar±pi vibhattiyo. ¾pattikkhandh± ca bhavanti satta, adhikaraº±ni catt±r²ti im± pana vibhattiyo samathehi sammanti, tasm± sattahi samatheh²ti-±dim±ha. Atha v± “dve uposath± dve pav±raº± catt±ri kamm±ni pañceva uddes± caturo bhavanti, anaññath±”ti im±pi catasso vibhattiyo niss±ya “nassantete vinassantete”ti-±din± nayena y± ±pattiyo ±pajjanti, t± yasm± vuttappak±reheva samathehi sammanti, tasm± ta½m³lak±na½ ±patt²na½ samathadassanatthampi t± vibhattiyo vutt±ti veditabb±. Kicca½ eken±ti kicc±dhikaraºa½ ekena samathena sammati.