Catukkav±ravaŗŗan±

324. Catukkesu sakav±c±ya ±pajjati parav±c±ya vuµµh±t²ti vac²dv±rika½ padasodhamm±dibheda½ ±patti½ ±pajjitv± tiŗavatth±rakasamathaµµh±na½ gato parassa kammav±c±ya vuµµh±ti Parav±c±ya ±pajjati sakav±c±ya vuµµh±t²ti p±pik±ya diµµhiy± appaµinissagge parassa kammav±c±ya ±pajjati, puggalassa santike desento sakav±c±ya vuµµh±ti. Sakav±c±ya ±pajjati sakav±c±ya vuµµh±t²ti vac²dv±rika½ padasodhamm±dibheda½ ±patti½ sakav±c±ya ±pajjati, desetv± vuµµhahantopi sakav±c±ya vuµµh±ti. Parav±c±ya ±pajjati parav±c±ya vuµµh±t²ti y±vatatiyaka½ saŖgh±disesa½ parassa kammav±c±ya ±pajjati, vuµµhahantopi parassa pariv±sakammav±c±d²hi vuµµh±ti. Tato paresu k±yadv±rika½ k±yena ±pajjati, desento v±c±ya vuµµh±ti. Vac²dv±rika½ v±c±ya ±pajjati, tiŗavatth±rake k±yena vuµµh±ti. K±yadv±rika½ k±yena±pajjati, tameva tiŗavatth±rake k±yena vuµµh±ti. Vac²dv±rika½ v±c±ya ±pajjati, tameva desento v±c±ya vuµµh±ti. SaŖghikamańcassa attano paccattharaŗena anattharato k±yasamphusane lomagaŗan±ya ±pajjitabb±patti½ sahag±raseyy±pattińca pasutto ±pajjati, pabujjhitv± pana ±pannabh±va½ ńatv± desento paµibuddho vuµµh±ti. Jagganto ±pajjitv± pana tiŗavatth±rakasamathaµµh±ne sayanto paµibuddho ±pajjati pasutto vuµµh±ti n±ma. Pacchimapadadvayampi vutt±nus±reneva veditabba½.
Acittak±patti½ acittako ±pajjati n±ma. Pacch± desento sacittako vuµµh±ti. Sacittak±patti½ sacittako ±pajjati n±ma. Tiŗavatth±rakaµµh±ne sayanto acittako vuµµh±ti. Sesapadadvayampi vutt±nus±reneva veditabba½. Yo sabh±ga½ ±patti½ deseti, aya½ desan±paccay± dukkaµa½ ±pajjanto p±cittiy±d²su ańńatara½ deseti, tańca desento dukkaµa½ ±pajjati. Ta½ pana dukkaµa½ ±pajjanto p±cittiy±dito vuµµh±ti. P±cittiy±dito ca vuµµhahanto ta½ ±pajjati. Iti ekassa puggalassa ekameva payoga½ sandh±ya “±patti½ ±pajjanto deset²”ti ida½ catukka½ vuttanti veditabba½.
Kammacatukke p±pik±ya diµµhiy± appaµinissagg±patti½ kammena ±pajjati, desento akammena vuµµh±ti. Vissaµµhi-±dika½ akammena ±pajjati, pariv±s±din± kammena vuµµh±ti. Samanubh±sana½ kammeneva ±pajjati, kammena vuµµh±ti. Sesa½ akammena ±pajjati, akammena vuµµh±ti.
Parikkh±racatukke paµhamo sakaparikkh±ro, dutiyo saŖghikova tatiyo cetiyasantako, catuttho gihiparikkh±ro. Sace pana so pattac²varanavakammabhesajj±na½ atth±ya ±haµo hoti, av±puraŗa½ d±tu½ anto µhap±petuńca vaµµati.
Sammukh±catukke p±pik±ya diµµhiy± appaµinissagg±patti½ saŖghassa sammukh± ±pajjati, vuµµh±nak±le pana saŖghena kicca½ natth²ti parammukh± vuµµh±ti. Vissaµµhi-±dika½ parammukh± ±pajjati, saŖghassa sammukh± vuµµh±ti. Samanubh±sana½ saŖghassa sammukh± eva ±pajjati, sammukh± vuµµh±ti. Sesa½ sampaj±namus±v±d±dibheda½ parammukh±va ±pajjati, parammukh±va vuµµh±ti. Aj±nantacatukka½ acittakacatukkasadisa½.
LiŖgap±tubh±ven±ti sayitasseva bhikkhussa v± bhikkhuniy± v± liŖgaparivatte j±te sahag±raseyy±patti hoti idameva ta½ paµicca vutta½. Ubhinnampi pana as±dh±raŗ±patti liŖgap±tubh±vena vuµµh±ti. Sahapaµil±bhacatukke yassa bhikkhuno liŖga½ parivattati, so saha liŖgapaµil±bhena paµhama½ uppannavasena seµµhabh±vena ca purima½ purisaliŖga½ jahati, pacchime itthiliŖge patiµµh±ti, purisakuttapuris±k±r±divasena pavatt± k±yavac²vińńattiyo paµippassambhanti, bhikkh³ti v± purisoti v± eva½ pavatt± paŗŗattiyo nirujjhanti, y±ni bhikkhun²hi as±dh±raŗ±ni chacatt±l²sa sikkh±pad±ni tehi an±pattiyeva hoti. Dutiyacatukke pana yass± bhikkhuniy± liŖga½ parivattati, s± pacch±samuppattiy± v± h²nabh±vena v± pacchimanti saŖkhya½ gata½ itthiliŖga½ jahati, vuttappak±rena purimanti saŖkhya½ gate purisaliŖge patiµµh±ti. Vuttavipar²t± vińńattiyo paµippassambhanti, bhikkhun²ti v± itth²ti v± eva½ pavatt± paŗŗattiyopi nirujjhanti, y±ni bhikkh³hi as±dh±raŗ±ni sata½ ti½sańca sikkh±pad±ni, tehi an±pattiyeva hoti.
Catt±ro s±mukka½s±ti catt±ro mah±pades±, te hi bhagavat± anuppanne vatthumhi saya½ ukka½sitv± ukkhipitv± µhapitatt± “s±mukka½s±”ti vuccanti. Paribhog±ti ajjhoharaŗ²yaparibhog± udaka½ pana ak±likatt± appaµiggahitaka½ vaµµati. Y±vak±lik±d²ni appaµiggahitak±ni ajjhoharitu½ na vaµµanti. Catt±ri mah±vikaµ±ni k±lodissatt± yath±vutte k±le vaµµanti. Up±sako s²lav±ti pańca v± dasa v± s²l±ni gopayam±no.
¾gantuk±dicatukke sachattup±hano sas²sa½ p±ruto vih±ra½ pavisanto tattha vicaranto ca ±gantukova ±pajjati, no ±v±siko. ¾v±sikavatta½ akaronto pana ±v±siko ±pajjati, no ±gantuko. Sesa½ k±yavac²dv±rika½ ±patti½ ubhopi ±pajjanti, as±dh±raŗa½ ±patti½ neva ±gantuko ±pajjati, no ±v±siko. Gamiyacatukkepi gamiyavatta½ ap³retv± gacchanto gamiko ±pajjati, no ±v±siko. ¾v±sikavatta½ akaronto pana ±v±siko ±pajjati, no gamiko. Sesa½ ubhopi ±pajjanti, as±dh±raŗa½ ubhopi n±pajjanti. Vatthun±nattat±dicatukke catunna½ p±r±jik±na½ ańńamańńa½ vatthun±nattat±va hoti,na±pattin±nattat±. Sabb±pi hi s± p±r±jik±pattiyeva. SaŖgh±dises±d²supi eseva nayo. Bhikkhussa ca bhikkhuniy± ca ańńamańńa½ k±yasa½sagge bhikkhussa saŖgh±diseso bhikkhuniy± p±r±jikanti eva½ ±pattin±nattat±va hoti, na vatthun±nattat±, ubhinnampi hi k±yasa½saggova vatthu. Tath± “lasuŗakkh±dane bhikkhuniy± p±cittiya½, bhikkhussa dukkaµan”ti evam±din±pettha nayena yojan± veditabb±. Catunna½ p±r±jik±na½ terasahi saŖgh±disesehi saddhi½ vatthun±nattat± ceva ±pattin±nattat± ca. Eva½ saŖgh±dises±d²na½ aniyat±d²hi. ¾dito paµµh±ya catt±ri p±r±jik±ni ekato ±pajjant±na½ bhikkhubhikkhun²na½ neva vatthun±nattat± no ±pattin±nattat±. Visu½ ±pajjantesupi ses± s±dh±raŗ±pattiyo ±pajjantesupi eseva nayo.
Vatthusabh±g±dicatukke bhikkhussa ca bhikkhuniy± ca k±yasa½sagge vatthusabh±gat±, no ±pattisabh±gat±, cat³su p±r±jikesu ±pattisabh±gat±, no vatthusabh±gat±. Esa nayo saŖgh±dises±d²su. Bhikkhussa ca bhikkhuniy± ca cat³su p±r±jikesu vatthusabh±gat± ceva ±pattisabh±gat± ca. Esa nayo sabb±su s±dh±raŗ±patt²su. As±dh±raŗ±pattiya½ neva vatthusabh±gat± no ±pattisabh±gat±. Yo hi purimacatukke paµhamo pańho, so idha dutiyo; yo ca tattha dutiyo, so idha paµhamo. Tatiyacatutthesu n±n±karaŗa½ natthi.
Upajjh±yacatukke saddhivih±rikassa upajjh±yena kattabbavattassa akaraŗe ±patti½ upajjh±yo ±pajjati, no saddhivih±riko upajjh±yassa kattabbavatta½ akaronto saddhivih±riko ±pajjati, no upajjh±yo; sesa½ ubhopi ±pajjanti, as±dh±raŗa½ ubhopi n±pajjanti. ¾cariyacatukkepi eseva nayo.
¾diyantacatukke p±da½ v± atirekap±da½ v± sahatth± ±diyanto garuka½ ±pajjati, ³nakap±da½ gaŗh±h²ti ±ŗattiy± ańńa½ payojento lahuka½ ±pajjati. Etena nayena sesapadattaya½ veditabba½.
Abhiv±dan±rahacatukke bhikkhun²na½ t±va bhattagge navamabhikkhunito paµµh±ya upajjh±y±pi abhiv±dan±rah± no paccuµµh±n±rah±. Avisesena ca vippakatabhojanassa bhikkhussa yo koci vu¹¹hataro. Saµµhivassass±pi p±riv±sikassa sam²pagato tadahupasampannopi paccuµµh±n±raho no abhiv±dan±raho. Appaµikkhittesu µh±nesu vu¹¹ho navakassa abhiv±dan±raho ceva paccuµµh±n±raho ca. Navako pana vu¹¹hassa neva abhiv±dan±raho na paccuµµh±n±raho. ¾san±rahacatukkassa paµhamapada½ purimacatukke dutiyapadena, dutiyapadańca paµhamapadena atthato sadisa½.
K±lacatukke pav±retv± bhuńjanto k±le ±pajjati no vik±le, vik±labhojan±patti½ vik±le ±pajjati no k±le, sesa½ k±le ceva ±pajjati vik±le ca, as±dh±raŗa½ neva k±le no vik±le. Paµiggahitacatukke purebhatta½ paµiggahit±misa½ k±le kappati no vik±le. P±naka½ vik±le kappati, punadivasamhi no k±le. Satt±hak±lika½ y±vaj²vika½ k±le ceva kappati vik±le ca. Attano attano k±l±t²ta½ y±vak±lik±dittaya½ akappiyama½sa½ uggahitakamappaµiggahitakańca neva k±le kappati no vik±le.
Paccantimacatukke samudde s²ma½ bandhanto paccantimesu janapadesu ±pajjati, no majjhimesu; pańcavaggena gaŗena upasamp±dento guŗaŖguŗ³p±hana½ dhuvanah±na½ cammattharaŗ±ni ca majjhimesu janapadesu ±pajjati no paccantimesu. Im±ni catt±ri “idha na kappant²”ti vadantopi paccantimesu ±pajjati, “idha kappant²”ti vadanto pana majjhimesu ±pajjati. Ses±patti½ ubhayattha ±pajjati, as±dh±raŗa½ na katthaci ±pajjati. Dutiyacatukke pańcavaggena gaŗena upasampad±di catubbidhampi vatthu paccantimesu janapadesu kappati. “Ida½ kappat²”ti d²petumpi tattheva kappati no majjhimesu. “Ida½ na kappat²”ti d²petu½ pana majjhimesu janapadesu kappati no paccantimesu Sesa½ “anuj±n±mi bhikkhave pańca loŗ±n²”ti-±di anuńń±taka½ ubhayattha kappati. Ya½ pana akappiyanti paµikkhitta½, ta½ ubhayatth±pi na kappati.
Anto-±dicatukke anupakhajja seyy±di½ anto ±pajjati no bahi, ajjhok±se saŖghikamańc±d²ni nikkhipitv± pakkamanto bahi ±pajjati no anto, sesa½ anto ceva bahi ca, as±dh±raŗa½ neva anto na bahi. Antos²m±dicatukke ±gantuko vatta½ ap³rento antos²m±ya ±pajjati, gamiyo bahis²m±ya mus±v±d±di½ antos²m±ya ca bahis²m±ya ca ±pajjati,as±dh±raŗa½ na katthaci.G±macatukke antaragharapaµisa½yutta½ sekhiyapańńatti½ g±me ±pajjati no arańńe. Bhikkhun² aruŗa½ uµµh±payam±n± arańńe ±pajjati no g±me. Mus±v±d±di½ g±me ceva ±pajjati arańńe ca, as±dh±raŗa½ na katthaci.
Catt±ro pubbakicc±ti “sammajjan² pad²po ca udaka½ ±sanena c±”ti ida½ catubbidha½ pubbakaraŗanti vuccat²ti vutta½. “Chandap±risuddhi-utukkh±na½ bhikkhugaŗan± ca ov±do”ti ime pana “catt±ro pubbakicc±”ti veditabb±. Catt±ro pattakall±ti uposatho y±vatik± ca bhikkh³ kammappatt± te ±gat± honti, sabh±g±pattiyo na vijjanti, vajjan²y± ca puggal± tasmi½ na honti, pattakallanti vuccat²ti. Catt±ri anańńap±cittiy±n²ti “etadeva paccaya½ karitv± anańńa½ p±cittiyan”ti eva½ vutt±ni anupakhajjaseyy±kappanasikkh±pada½ “eh±vuso g±ma½ v± nigama½ v±”ti sikkh±pada½, sańcicca kukkucca-upadahana½, upassutitiµµhananti im±ni catt±ri. Catasso bhikkhusammutiyoti “ekarattampi ce bhikkhu tic²varena vippavaseyya ańńatra bhikkhusammutiy±, ańńa½ nava½ santhata½ k±r±peyya ańńatra bhikkhusammutiy±, tato ce uttari vippavaseyya ańńatra bhikkhusammutiy±, duµµhulla½ ±patti½ anupasampannassa ±roceyya ańńatra bhikkhusammutiy±”ti eva½ ±gat± terasahi sammut²hi mutt± sammutiyo. Gil±nacatukke ańńabhesajjena karaŗ²yena lolat±ya ańńa½ vińń±pento gil±no ±pajjati, abhesajjakaraŗ²yena bhesajja½ vińń±pento agil±no ±pajjati, mus±v±d±di½ ubhopi ±pajjanti, as±dh±raŗa½ ubhopi n±pajjanti. Sesa½ sabbattha utt±namev±ti.

Catukkav±ravaŗŗan± niµµhit±.