Tikav±ravaŗŗan±

323. Tikesu atth±patti tiµµhante bhagavati ±pajjat²ti atthi ±patti, ya½ tiµµhante bhagavati ±pajjat²ti attho. Eseva nayo sabbattha. Tattha lohitupp±d±patti½ tiµµhante ±pajjati. “Etarahi kho pan±nanda, bhikkh³ ańńamańńa½ ±vusov±dena samud±caranti, na vo mamaccayena eva½ samud±caritabba½, navakena, ±nanda, bhikkhun± thero bhikkh³ ‘bhante’ti v± ‘±yasm±’ti v± samud±caritabbo”ti vacanato thera½ ±vusov±dena samud±caraŗapaccay± ±patti½ parinibbute bhagavati ±pajjati, no tiµµhante. Im± dve ±pattiyo µhapetv± avases± dharantepi bhagavati ±pajjati, parinibbutepi.
Pav±retv± anatiritta½ bhuńjanto ±patti½ k±le ±pajjati no vik±le. Vik±labhojan±patti½ pana vik±le ±pajjati no k±le. Avases± k±le ceva ±pajjati vik±le ca. Sahag±raseyya½ ratti½ ±pajjati, dv±ra½ asa½varitv± paµisall²yana½ div±. Ses± rattińceva div± ca. “Dasavassomhi atirekadasavassomh²”ti b±lo abyatto parisa½ upaµµh±pento dasavasso ±pajjati no ³nadasavasso “Aha½ paŗ¹ito byatto”ti navo v± majjhimo v± parisa½ upaµµh±pento ³nadasavasso ±pajjati no dasavasso. Ses± dasavasso ceva ±pajjati ³nadasavasso ca. “Pańcavassomh²”ti b±lo abyatto aniss±ya vasanto pańcavasso ±pajjati. “Aha½ paŗ¹ito byatto”ti navako aniss±ya vasanto ³napańcavasso ±pajjati. Sesa½ pańcavasso ceva ±pajjati ³napańcavasso ca. Anupasampanna½ padasodhamma½ v±cento, m±tug±massa dhamma½ desento evar³pa½ ±patti½ kusalacitto ±pajjati, p±r±jika-sukkavissaµµhi-k±yasa½sagga-duµµhulla-attak±map±ricariya-duµµhadosa-saŖghabhedapah±rad±na-talasattik±dibheda½ akusalacitto ±pajjati, asańcicca sahag±raseyy±di½ aby±katacitto ±pajjati, ya½ arah±va ±pajjati, sabba½ aby±katacittova ±pajjati, methunadhamm±dibhedam±patti½ sukhavedan±samaŖg² ±pajjati, duµµhados±dibheda½ dukkhavedan±samaŖg², ya½ sukhavedan±samaŖg² ±pajjati, ta½yeva majjhatto hutv± ±pajjanto adukkhamasukhavedan±samaŖg² ±pajjati.
Tayo paµikkhep±ti buddhassa bhagavato tayo paµikkhep±. Cat³su paccayesu mahicchat± asantuµµhit± kilesasallekhanapaµipattiy± agop±yan±, ime hi tayo dhamm± buddhena bhagavat± paµikkhitt±. Appicchat±dayo pana tayo buddhena bhagavat± anuńń±t±, tena vutta½ “tayo anuńń±t±”ti.
“Dasavassomh²”ti parisa½ upaµµh±pento “pańcavassomh²”ti nissaya½ agaŗhanto b±lo ±pajjati no paŗ¹ito, ³nadasavasso “byattomh²”ti bahussutatt± parisa½ upaµµh±pento ³napańcavasso ca nissaya½ agaŗhanto paŗ¹ito ±pajjati no b±lo; avasesa½ paŗ¹ito ceva ±pajjati b±lo ca. Vassa½ anupagacchanto k±¼e ±pajjati no juŗhe; mah±pav±raŗ±ya appav±rento juŗhe ±pajjati no k±¼e; avasesa½ k±¼e ceva ±pajjati juŗhe ca. Vass³pagamana½ k±¼e kappati no juŗhe; mah±pav±raŗ±ya pav±raŗ± juŗhe kappati no k±¼e; sesa½ anuńń±taka½ k±¼e ceva kappati juŗhe ca.
Kattikapuŗŗam±siy± pacchime p±µipadadivase vikappetv± µhapita½ vassikas±µika½ niv±sento hemante ±pajjati. Kurundiya½ pana “kattikapuŗŗamadivase apaccuddharitv± hemante ±pajjat²”ti vutta½, tampi suvutta½. “C±tum±sa½ adhiµµh±tu½ tato para½ vikappetun”ti hi vutta½. Atirekam±se sese gimh±ne pariyesanto atireka¹¹ham±se sese katv± niv±sento ca gimhe ±pajjati n±ma. Satiy± vassikas±µik±ya naggo k±ya½ ovass±pento vasse ±pajjati n±ma. P±risuddhi-uposatha½ v± adhiµµh±nuposatha½ v± karonto saŖgho ±pajjati. Suttuddesańca adhiµµh±nuposathańca karonto gaŗo ±pajjati. Ekako suttuddesa½ p±risuddhi-uposathańca karonto puggalo ±pajjati. Pav±raŗ±yapi eseva nayo.
SaŖghuposatho ca saŖghapav±raŗ± ca saŖghasseva kappati. Gaŗuposatho ca gaŗapav±raŗ± ca gaŗasseva kappati. Adhiµµh±nuposatho ca adhiµµh±napav±raŗ± ca puggalasseva kappati. “P±r±jika½ ±pannomh²”ti-±d²ni bhaŗanto vatthu½ ch±deti na ±patti½, “methuna½ dhamma½ paµisevin”ti-±d²ni bhaŗanto ±patti½ ch±deti no vatthu½, yo neva vatthu½ na ±patti½ ±roceti, aya½ vatthuńceva ch±deti ±pattińca.
Paµicch±det²ti paµicch±di. Jant±gharameva paµicch±di jant±gharapaµicch±di. Itar±supi eseva nayo. Dv±ra½ pidahitv± antojant±ghare µhitena parikamma½ k±tu½ vaµµati. Udake otiŗŗen±pi etadeva vaµµati. Ubhayattha kh±ditu½ bhuńjitu½ v± na vaµµati. Vatthapaµicch±di sabbakappiyat±ya paµicchannena sabba½ k±tu½ vaµµati. Vahant²ti yanti niyyanti; ninda½ v± paµikkosa½ v± na labhanti. Candamaŗ¹ala½ abbh±mahik±dh³marajar±huvimutta½ vivaµa½yeva virocati, na tesu ańńatarena paµicchanna½. Tath± s³riyamaŗ¹ala½, dhammavinayopi vivaritv± vibhajitv± desiyam±nova virocati no paµicchanno.
Ańńena bhesajjena karaŗ²yena ańńa½ vińń±pento gil±no ±pajjati, na bhesajjena karaŗ²yena bhesajja½ vińń±pento agil±no ±pajjati, avasesa½ ±patti½ gil±no ceva ±pajjati agil±no ca.
Anto ±pajjati no bah²ti anupakhajja seyya½ kappento anto ±pajjati no bahi, bahi ±pajjati no antoti saŖghika½ mańc±di½ ajjhok±se santharitv± pakkamanto bahi ±pajjati no anto, avasesa½ pana anto ceva ±pajjati bahi ca. Antos²m±y±ti ±gantuko ±gantukavatta½ adassetv± sachattup±hano vih±ra½ pavisanto upac±ras²ma½ okkantamattova ±pajjati. Bahis²m±y±ti gamiko d±rubhaŗ¹apaµis±man±digamikavatta½ ap³retv± pakkamanto upac±ras²ma½ atikkantamattova ±pajjati. Avasesa½ antos²m±ya ceva ±pajjati bahis²m±ya ca. Sati vu¹¹hatare anajjhiµµho dhamma½ bh±santo saŖghamajjhe ±pajjati n±ma. Gaŗamajjhepi puggalasantikepi eseva nayo. K±yena vuµµh±t²ti tiŗavatth±rakasamathena vuµµh±ti. K±ya½ ac±letv± v±c±ya desentassa v±c±ya vuµµh±ti. Vac²sampayutta½ k±yakiriya½ katv± desentassa k±yena v±c±ya vuµµh±ti n±ma. SaŖghamajjhe desan±g±min²pi vuµµh±nag±min²pi vuµµh±ti. Gaŗapuggalamajjhe pana desan±g±min²yeva vuµµh±ti.
¾g±¼h±ya ceteyy±ti ±g±¼h±ya da¼habh±v±ya ceteyya; tajjan²yakamm±dikatassa vatta½ na p³rayato iccham±no saŖgho ukkhepan²yakamma½ kareyy±ti attho. Alajj² ca hoti b±lo ca apakatatto c±ti ettha b±lo “aya½ dhamm±dhamma½ na j±n±ti” apakatatto v± “±patt±n±patti½ na j±n±t²”ti na ett±vat± kamma½ k±tabba½; b±labh±vam³laka½ pana apakatattabh±vam³lakańca ±patti½ ±pannassa kamma½ k±tabbanti attho. Adhis²le s²lavipanno n±ma dve ±pattikkhandhe ±panno; ±c±ravipanno n±ma pańca ±pattikkhandhe ±panno; diµµhivipanno n±ma antagg±hik±ya diµµhiy± samann±gato. Tesa½ ±patti½ apassant±na½ appaµikaront±na½ diµµhińca anissajjant±na½yeva kamma½ k±tabba½.
K±yiko davo n±ma p±sak±d²hi j³tak²¼an±dibhedo an±c±ro; v±casiko davo n±ma mukh±lambarakaraŗ±dibhedo an±c±ro; k±yikav±casiko n±ma naccanag±yan±dibhedo dv²hipi dv±rehi an±c±ro K±yiko an±c±ro n±ma k±yadv±re pańńattasikkh±padav²tikkamo; v±casiko an±c±ro n±ma vac²dv±re pańńattasikkh±padav²tikkamo; k±yikav±casiko n±ma dv±radvayepi pańńattasikkh±padav²tikkamo. K±yikena upagh±tiken±ti k±yadv±re pańńattassa sikkh±padassa asikkhanena, yo hi ta½ na sikkhati, so na½ upagh±teti, tasm± tassa ta½ asikkhana½ “k±yika½ upagh±tikan”ti vuccati. Sesapadadvayepi eseva nayo. K±yikena micch±j²ven±ti jaŖghapesanik±din± v± gaŗ¹aph±lan±din± v± vejjakammena v±casiken±ti s±sana-uggahaŗa-±rocan±din±; tatiyapada½ ubhayasampayogavasena vutta½.
Ala½ bhikkhu m± bhaŗ¹ananti ala½ bhikkhu m± bhaŗ¹ana½ kari, m± kalaha½, m± viv±da½ kar²ti attho. Na voharitabbanti na kińci vattabba½; vadatopi hi t±disassa vacana½ na sotabba½ mańńanti. Na kismińci paccekaµµh±neti kismińci b²janagg±h±dike ekasmimpi jeµµhakaµµh±ne na µhapetabboti attho. Ok±sakamma½ k±rentass±ti “karotu ±yasm± ok±sa½, aha½ ta½ vattuk±mo”ti eva½ ok±sa½ k±rentassa. N±la½ ok±sakamma½ k±tunti “ki½ tva½ karissas²”ti ok±so na k±tabbo. Savacan²ya½ n±d±tabbanti vacana½ na ±d±tabba½, vacanampi na sotabba½; yattha gahetv± gantuk±mo hoti, na tattha gantabbanti attho.
T²haŖgehi samann±gatassa bhikkhuno vinayoti ya½ so j±n±ti, so tassa vinayo n±ma hoti; so na pucchitabboti attho. Anuyogo na d±tabboti “ida½ kappat²”ti pucchantassa pucch±ya ok±so na d±tabbo, “ańńa½ pucch±”ti vattabbo. Iti so neva pucchitabbo n±ssa pucch± sotabb±ti attho. Vinayo na s±kacch±tabboti vinayapańho na s±kacchitabbo, kappiy±kappiyakath± na sa½sandetabb±.
Idamappah±y±ti eta½ brahmac±ripaµińń±t±dika½ laddhi½ avijahitv±. Suddha½ brahmac±rinti kh²ŗ±sava½ bhikkhu½. “P±tabyata½ ±pajjat²”ti p±tabyabh±va½ paµisevana½ ±pajjati. “Idamappah±y±”ti vacanato pana ta½ brahmac±ripaµińń±ta½ pah±ya kh²ŗ±sava½ “mus± may± bhaŗita½, khamatha me”ti kham±petv± “natthi k±mesu doso”ti laddhi½ vijahitv± gativisodhana½ kareyya. Akusalam³l±n²ti akusal±ni ceva m³l±ni ca, akusal±na½ v± m³l±ni akusalam³l±ni. Kusalam³lesupi eseva nayo. Duµµhu carit±ni vir³p±ni v± carit±ni duccarit±ni. Suµµhu carit±ni sundar±ni v± carit±ni sucarit±ni. K±yena karaŗabh³tena kata½ duccarita½ k±yaduccarita½. Esa nayo sabbattha. Sesa½ tattha tattha vuttanayatt± utt±namev±ti.

Tikav±ravaŗŗan± niµµhit±.