Dukav±ravaººan±

322. Dukesu sacittak± ±patti saññ±vimokkh±, acittak± nosaññ±vimokkh±. Laddhasam±pattikassa ±patti n±ma bh³t±rocan±patti, aladdhasam±pattikassa ±patti n±ma abh³t±rocan±patti. Saddhammapaµisaññutt± n±ma padasodhamm±dik±, asaddhammapaµisaññutt± n±ma duµµhullav±c±patti. Saparikkh±rapaµisaññutt± n±ma nissaggiyavatthuno anissajjitv± paribhoge, pattac²var±na½ nidahane, kiliµµhac²var±na½ adhovane, malaggahitapattassa apacaneti eva½ ayuttaparibhoge ±patti. Paraparikkh±rapaµisaññutt± n±ma saªghikamañcap²µh±d²na½ ajjhok±se santharaºa-an±pucch±gaman±d²su ±pajjitabb± ±patti. Sapuggalapaµisaññutt± n±ma “mudupiµµhikassa lambissa ³run± aªgaj±ta½ p²¼entass±”ti-±din± nayena vutt±patti. Parapuggalapaµisaññutt± n±ma methunadhammak±yasa½saggapah±rad±n±d²su vutt±patti, “sikharaº²s²”ti sacca½ bhaºanto garuka½ ±pajjati, “sampaj±namus±v±de p±cittiyan”ti mus± bhaºanto lahuka½. Abh³t±rocane mus± bhaºanto garuka½. Bh³t±rocane sacca½ bhaºanto lahuka½.
“Saªghakamma½ vagga½ kariss±m²”ti antos²m±ya ekamante nis²danto bh³migato ±pajjati n±ma. Sace pana aªgulimattampi ±k±se tiµµheyya, na ±pajjeyya, tena vutta½ “no veh±sagato”ti. Veh±sakuµiy± ±haccap±daka½ mañca½ v± p²µha½ v± abhinis²danto veh±sagato ±pajjati n±ma. Sace pana ta½ bh³miya½ paññ±petv± nipajjeyya na ±pajjeyya, tena vutta½– “no bh³migato”ti. Gamiyo gamiyavatta½ ap³retv± gacchanto nikkhamanto ±pajjati n±ma, no pavisanto. ¾gantuko ±gantukavatta½ ap³retv± sachattup±hano pavisanto pavisanto ±pajjati n±ma, no nikkhamanto.
¾diyanto ±pajjati n±ma bhikkhun² atigambh²ra½ udakasuddhika½ ±diyam±n±; dubbaººakaraºa½ an±diyitv± c²vara½ paribhuñjanto pana an±diyanto ±pajjati n±ma. M³gabbat±d²ni titthiyavatt±ni sam±diyanto sam±diyanto ±pajjati n±ma. P±riv±sik±dayo pana tajjan²y±dikammakat± v± attano vatta½ asam±diyant± ±pajjanti, te sandh±ya vutta½ “atth±patti na sam±diyanto ±pajjat²”ti. Aññ±tik±ya bhikkhuniy± c²vara½ sibbanto vejjakammabhaº¹±g±rikakammacittakamm±d²ni v± karonto karonto ±pajjati n±ma. Upajjh±yavatt±d²ni akaronto akaronto ±pajjati n±ma. Aññ±tik±ya bhikkhuniy± c²vara½ dadam±no dento ±pajjati n±ma. Saddhivih±rika-antev±sik±na½ c²var±d²ni adento adento ±pajjati n±ma. Aññ±tik±ya bhikkhuniy± c²vara½ gaºhanto paµiggaºhanto ±pajjati n±ma. “Na bhikkhave ov±do na gahetabbo”ti vacanato ov±da½ agaºhanto na paµiggaºhanto ±pajjati n±ma.
Nissaggiyavatthu½ anissajjitv± paribhuñjanto paribhogena ±pajjati n±ma. Pañc±hika½ saªgh±µic±ra½ atikk±mayam±n± aparibhogena ±pajjati n±ma. Sahag±raseyya½ ratti½ ±pajjati n±ma, no div±, dv±ra½ asa½varitv± paµisall²yanto div± ±pajjati, no ratti½. Ekarattach±rattasatt±hadas±ham±s±tikkamesu vutta-±patti½ ±pajjanto aruºugge ±pajjati n±ma, pav±retv± bhuñjanto na aruºugge ±pajjati n±ma.
Bh³tag±mañceva aªgaj±tañca chindanto chindanto ±pajjati n±ma, kese v± nakhe v± na chindanto na chindanto ±pajjati n±ma. ¾patti½ ch±dento ch±dento ±pajjati n±ma, “tiºena v± paººena v± paµicch±detv± ±gantabba½, natveva naggena ±gantabba½, yo ±gaccheyya ±patti dukkaµass±”ti ima½ pana ±patti½ na ch±dento ±pajjati n±ma. Kusac²r±d²ni dh±rento dh±rento ±pajjati n±ma, “aya½ te bhikkhu patto y±va bhedan±ya dh±retabbo”ti ima½ ±patti½ na dh±rento ±pajjati n±ma.
“Attan± v± att±na½ n±n±sa½v±saka½ karot²”ti ekas²m±ya½ dv²su saªghesu nisinnesu ekasmi½ pakkhe nis²ditv± parapakkhassa laddhi½ gaºhanto yasmi½ pakkhe nisinno tesa½ attan±va att±na½ n±n±sa½v±saka½ karoti n±ma. Yesa½ santike nisinno tesa½ gaºap³rako hutv± kamma½ kopeti, itaresa½ hatthap±sa½ an±gatatt±. Sam±nasa½v±sakepi eseva nayo. Yesañhi so laddhi½ roceti, tesa½ sam±nasa½v±sako hoti, itaresa½ n±n±sa½v±sako. Satta ±pattiyo satta ±pattikkhandh±ti ±pajjitabbato ±pattiyo, r±saµµhena khandh±ti eva½ dveyeva n±m±ni hont²ti n±mavasena duka½ dassita½. Kammena v± sal±kagg±hena v±ti ettha uddeso ceva kammañca eka½, voh±ro ceva anuss±van± ca sal±kagg±ho ca eka½, voh±r±nuss±vanasal±kagg±h± pubbabh±g±, kammañceva uddeso ca pam±ºa½.
Addh±nah²no n±ma ³nav²sativasso. Aªgah²no n±ma hatthacchinn±dibhedo. Vatthuvipanno n±ma paº¹ako tiracch±nagato ubhatobyañjanako ca. Avases± theyyasa½v±sak±dayo aµµha abhabbapuggal± karaºadukkaµak± n±ma. Dukkaµakiriy± dukkaµakamm±, imasmi½yeva attabh±ve katena attano kammena abhabbaµµh±na½ patt±ti attho. Aparip³ro n±ma aparipuººapattac²varo. No ca y±cati n±ma upasampada½ na y±cati. Alajjissa ca b±lassa c±ti alajj² sacepi tepiµako hoti, b±lo ca sacepi saµµhivasso hoti, ubhopi niss±ya na vatthabba½. B±lassa ca lajjissa c±ti ettha b±lassa “tva½ nissaya½ gaºh±”ti ±º±yapi nissayo d±tabbo, lajjissa pana y±cantasseva. S±tis±ranti sadosa½; ya½ ajjh±caranto ±patti½ ±pajjati.
K±yena paµikkosan± n±ma hatthavik±r±d²hi paµikkosan±. K±yena paµij±n±t²ti hatthavik±r±d²hi paµij±n±ti. Upagh±tik± n±ma upagh±t±. Sikkh³pagh±tik± n±ma sikkh³pagh±to. Bhog³pagh±tik± n±ma paribhog³pagh±to, tattha tisso sikkh± asikkhato sikkh³pagh±tik±ti veditabb±. Saªghika½ v± puggalika½ v± dupparibhoga½ bhuñjato bhog³pagh±tik±ti veditabb±. Dve venayik±ti dve atth± vinayasiddh±. Paññatta½ n±ma sakale vinayapiµake kappiy±kappiyavasena paññatta½. Paññatt±nuloma½ n±ma cat³su mah±padesesu daµµhabba½. Setugh±toti paccayagh±to; yena cittena akappiya½ kareyya, tassa cittass±pi anupp±dananti attho. Mattak±rit±ti matt±ya pam±ºena karaºa½; pam±ºe µh±nanti attho. K±yena ±pajjat²ti k±yadv±rika½ k±yena ±pajjati; vac²dv±rika½ v±c±ya. K±yena vuµµh±t²ti tiºavatth±rakasamathe vin±pi desan±ya k±yeneva vuµµh±ti; desetv± vuµµhahanto pana v±c±ya vuµµh±ti. Abbhantaraparibhogo n±ma ajjhoharaºaparibhogo. B±hiraparibhogo n±ma s²samakkhan±di.
An±gata½ bh±ra½ vahat²ti atherova sam±no therehi vahitabba½ b²janag±hadhammajjhesan±dibh±ra½ vahati; ta½ nittharitu½ v²riya½ ±rabhati. ¾gata½ bh±ra½ na vahat²ti thero therakicca½ na karoti, “anuj±n±mi bhikkhave therena bhikkhun± s±ma½ v± dhamma½ bh±situ½, para½ v± ajjhesitu½, anuj±n±mi bhikkhave ther±dheyya½ p±timokkhan”ti evam±di sabba½ parih±pet²ti attho. Na kukkucc±yitabba½ kukkucc±yat²ti na kukkucc±yitabba½ kukkucc±yitv± karoti. Kukkucc±yitabba½ na kukkucc±yat²ti kukkucc±yitabba½ na kukkucc±yitv± karoti. Etesa½ dvinna½ div± ca ratto ca ±sav± va¹¹hant²ti attho. Anantaradukepi vuttapaµipakkhavasena attho veditabbo. Sesa½ tattha tattha vuttanayatt± utt±namev±ti.

Dukav±ravaººan± niµµhit±.