Ekuttarikanayo

Ekakav±ravaŗŗan±

321. ¾pattikar± dhamm± j±nitabb±ti-±dimhi ekuttarikanaye ±pattikar± dhamm± n±ma cha ±pattisamuµµh±n±ni. Etesańhi vasena puggalo ±patti½ ±pajjati, tasm± “±pattikar±”ti vutt±. An±pattikar± n±ma satta samath±. ¾patti j±nitabb±ti tasmi½ tasmi½ sikkh±pade ca vibhaŖge ca vutt± ±patti j±nitabb±. An±patt²ti “an±patti bhikkhu as±diyantass±”ti-±din± nayena an±patti j±nitabb±. Lahuk±ti lahukena vinayakammena visujjhanato pańcavidh± ±patti. Garuk±ti garukena vinayakammena visujjhanato saŖgh±dises± ±patti. Kenaci ±k±rena an±pattibh±va½ upanetu½ asakkuŗeyyato p±r±jik±patti ca. S±vases±ti µhapetv± p±r±jika½ ses±. Anavases±ti p±r±jik±patti. Dve ±pattikkhandh± duµµhull±; avases± aduµµhull±. Sappaµikammaduka½ s±vasesadukasadisa½. Desan±g±miniduka½ lahukadukasaŖgahita½.
Antar±yik±ti sattapi ±pattiyo sańcicca v²tikkant± saggantar±yańceva mokkhantar±yańca karont²ti antar±yik±. Aj±nantena v²tikkant± pana paŗŗattivajj±patti neva saggantar±ya½ na mokkhantar±ya½ karot²ti anantar±yik±. Antar±yika½ ±pannass±pi desan±g±mini½ desetv± vuµµh±nag±minito vuµµh±ya suddhipattassa s±maŗerabh³miya½ µhitassa ca av±rito saggamokkhamaggoti. S±vajjapańńatt²ti lokavajj±. Anavajjapańńatt²ti paŗŗattivajj±. Kiriyato samuµµhit± n±ma ya½ karonto ±pajjati p±r±jik±patti viya. Akiriyatoti ya½ akaronto ±pajjati, c²vara-anadhiµµh±n±patti viya. Kiriy±kiriyatoti ya½ karonto ca akaronto ca ±pajjati, kuµik±r±patti viya.
Pubb±patt²ti paµhama½ ±pann±patti. Apar±patt²ti p±riv±sik±d²hi pacch± ±pann±patti. Pubb±patt²na½ antar±patti n±ma m³lavisuddhiy± antar±patti. Apar±patt²na½ antar±patti n±ma agghavisuddhiy± antar±patti. Kurundiya½ pana “pubb±patti n±ma paµhama½ ±pann±. Apar±patti n±ma m±natt±rahak±le ±pann±. Pubb±patt²na½ antar±patti n±ma pariv±se ±pann±. Apar±patt²na½ antar±patti n±ma m±nattac±re ±pann±”ti vutta½. Idampi ekena pariy±yena yujjati.
Desit± gaŗan³pag± n±ma y± dhuranikkhepa½ katv± puna na ±pajjiss±m²ti desit± hoti. Agaŗan³pag± n±ma y± dhuranikkhepa½ akatv± sa-uss±heneva cittena aparisuddhena desit± hoti. Ayańhi desit±pi desitagaŗana½ na upeti. Aµµhame vatthusmi½ bhikkhuniy± p±r±jikameva hoti. Pańńatti j±nitabb±ti-±d²su navasu padesu paµhamap±r±jikapucch±ya vuttanayeneva vinicchayo veditabbo.
Thullavajj±ti thulladose pańńatt± garuk±patti. Athullavajj±ti lahuk±patti. Gihipaµisa½yutt±ti sudhammattherassa ±patti, y± ca dhammikassa paµissavassa asacc±pane ±patti, avases± na gihipaµisa½yutt±. Pańc±nantariyakamm±patti niyat±, ses± aniyat±. ¾dikaroti sudinnatther±di ±dikammiko. An±dikaroti makkaµisamaŗ±di anupańńattik±rako. Adhicc±pattiko n±ma yo kad±ci karahaci ±patti½ ±pajjati. Abhiŗh±pattiko n±ma yo nicca½ ±pajjati.
Codako n±ma yo vatthun± v± ±pattiy± v± para½ codeti. Yo pana eva½ codito aya½ cuditako n±ma. Pańcadasasu dhammesu appatiµµhahitv± abh³tena vatthun± codento adhammacodako n±ma, tena tath± codito adhammacuditako n±ma. Vipariy±yena dhammacodakacuditak± veditabb±. Micchattaniyatehi v± sammattaniyatehi v± dhammehi samann±gato niyato, vipar²to aniyato.
S±vak± bhabb±pattik± n±ma, buddh± ca paccekabuddh± ca abhabb±pattik± n±ma. Ukkhepan²yakammakato ukkhittako n±ma, avasesacatubbidhatajjan²y±dikammakato anukkhittako n±ma. Ayańhi uposatha½ v± pav±raŗa½ v± dhammaparibhoga½ v± ±misaparibhoga½ v± na kopeti. “Mettiya½ bhikkhuni½ n±setha, d³sako n±setabbo, kaŗµako samaŗuddeso n±setabbo”ti eva½ liŖgadaŗ¹akamma-sa½v±san±san±hi n±sitabbo n±sitako n±ma. Ses± sabbe an±sitak±. Yena saddhi½ uposath±diko sa½v±so atthi, aya½ sam±nasa½v±sako, itaro n±n±sa½v±sako So kamman±n±sa½v±sako laddhin±n±sa½v±sakoti duvidho hoti. Żhapana½ j±nitabbanti “eka½ bhikkhave adhammika½ p±timokkhaµµhapanan”ti-±din± nayena vutta½ p±timokkhaµµhapana½ j±nitabbanti attho.

Ekakav±ravaŗŗan± niµµhit±.