Bhikkhun²-upasampad±nuj±nanakath±

404. Anuj±n±mi bhikkhave bhikkh³hi bhikkhuniyo upasamp±detunti im±ya anupańńattiy± bhikkh³ pańcasat± s±kiy±niyo mah±paj±patiy± saddhivih±riniyo katv± upasamp±desu½. Iti t± sabb±pi ekato-upasampann± n±ma ahesu½. Ye kho tva½ gotam²ti imin± ov±dena gotam² arahatta½ patt±.
409. Kamma½ na kar²yat²ti tajjan²y±di sattavidhampi kamma½ na kar²yati. Kham±pent²ti na puna eva½ kariss±m²ti kham±penti.
410. Anuj±n±mi, bhikkhave, bhikkh³hi bhikkhun²na½ kamma½ ropetv± niyy±detunti ettha tajjan²y±d²su “ida½ n±ma kamma½ etiss± k±tabban”ti eva½ ropetv± “ta½ d±ni tumheva karoth±”ti niyy±detabba½. Sace pana ańńasmi½ ropite ańńa½ karonti, “tajjan²yakamm±rahassa niyassakamma½ karot²”ti ettha vuttanayena k±retabbata½ ±pajjanti.
411. Kaddamodaken±ti ettha na kevala½ kaddamodakena, vippasanna-udakarajanakaddam±d²supi yena kenaci osińcantassa dukkaµameva. Avandiyo so bhikkhave bhikkhu bhikkhunisaŖghena k±tabboti bhikkhunupassaye sannipatitv± “asuko n±ma ayyo bhikkhun²na½ apas±dan²ya½ dasseti, etassa ayyassa avandiyakaraŗa½ ruccat²”ti eva½ tikkhattu½ s±vetabba½. Ett±vat± avandiyo kato hoti. Tato paµµh±ya yath± s±maŗere disv± na vandanti; evameva disv±pi na vanditabbo. Tena bhikkhun± samm± vattantena bhikkhunupassaya½ ±gantv± vih±reyeva saŖgha½ v± gaŗa½ v± ekapuggala½ v± upasaŖkamitv± ukkuµika½ nis²ditv± ańjali½ paggahetv± “bhikkhunisaŖgho mayha½ khamat³”ti kham±petabba½. Tena bhikkhun± bhikkhun²na½ santika½ ±gantv± “eso bhikkhu tumhe kham±pet²”ti vattabba½. Tato paµµh±ya so vanditabbo. Ayamettha saŖkhepo, vitth±ra½ pana kammavibhaŖge vakkh±ma.
Obh±sent²ti asaddhammena obh±senti. Bhikkhun²hi saddhi½ sampayojent²ti bhikkhun²hi saddhi½ purise asaddhammena sampayojenti. Avandiyakaraŗa½ vuttanayameva. ¾varaŗanti vih±rappavesane niv±raŗa½ Ov±da½ µhapetunti ettha na bhikkhunupassaya½ gantv± µhapetabbo. Ov±datth±ya pana ±gat± bhikkhuniyo vattabb± “asuk± n±ma bhikkhun² s±pattik±, tass± ov±da½ µhapemi, m± t±ya saddhi½ uposatha½ karitth±”ti. K±yavivaraŗ±d²supi daŗ¹akamma½ vuttanayameva.
413. Na bhikkhave bhikkhuniy± ov±do na gantabboti-±di bhikkhunivibhaŖgavaŗŗan±ya½ vuttameva.
416. Ph±suk± nament²ti gihid±rik±yo viya ghanapaµµakena k±yabandhanena ph±suk± namanatth±ya bandhanti. Ekapariy±katanti ekav±ra½ parikkhipanaka½.
Vil²vena paµµen±ti saŗhehi ve¼uvil²vehi katapaµµena. Dussapaµµen±ti setavatthapaµµena. Dussaveŗiy±ti dussena kataveŗiy±. Dussavaµµiy±ti dussena katavaµµiy±. Co¼apaµµ±d²su co¼ak±s±va½ co¼anti veditabba½.
Aµµhillen±ti gojaŖghaµµhikena. Jaghananti kaµippadeso vuccati. Hattha½ koµµ±pent²ti aggab±ha½ koµµ±petv± morapatt±d²hi citt±laŖk±ra½ karonti. Hatthakocchanti piµµhihattha½. P±danti jaŖgha½. P±dakocchanti piµµhip±da½.
417. Mukhalimpan±d²ni vuttanay±neva. AvaŖga½ karont²ti akkh² ańjantiyo avaŖgadese adhomukha½ lekha½ karonti. Visesakanti gaŗ¹appadese vicitrasaŗµh±na½ visesaka½ karonti. Olokent²ti v±tap±na½ vivaritv± v²thi½ olokenti. S±loke tiµµhant²ti dv±ra½ vivaritv± upa¹¹hak±ya½ dassentiyo tiµµhanti. Naccanti naµasamajja½ k±renti. Vesi½ vuµµh±pent²ti gaŗika½ vuµµh±penti. P±n±g±ra½ µhapent²ti sura½ vikkiŗanti. S³na½ µhapent²ti ma½sa½ vikkiŗanti. ¾paŗanti n±n±bhaŗ¹±na½ anekavidha½ ±paŗa½ pas±renti. D±sa½ upaµµh±pent²ti d±sa½ gahetv± tena attano veyy±vacca½ k±renti. D±s²-±d²supi eseva nayo. Haritakapakkika½ pakiŗant²ti haritakańceva pakkańca pakiŗanti; pakiŗŗak±paŗa½ pas±rent²ti vutta½ hoti.
418. Sabban²lak±dikath± kathit±yeva.
419. Bhikkhun² ce, bhikkhave, k±la½ karont²ti-±d²su aya½ p±¼imuttakavinicchayo– sace hi pańcasu sahadhammikesu yo koci k±la½ karonto “mamaccayena mayha½ parikkh±ro upajjh±yassa hotu, ±cariyassa hotu, saddhivih±rikassa hotu, antev±sikassa hotu, m±tu hotu, pitu hotu, ańńassa v± yassa kassaci hot³”ti vadati tesa½ na hoti, saŖghasseva hoti. Na hi pańcanna½ sahadhammik±na½ accayad±na½ ruhati, gih²na½ pana ruhati. Bhikkhu hi bhikkhunivih±re k±la½ karoti, tassa parikkh±ro bhikkh³na½yeva hoti. Bhikkhun² bhikkhuvih±re k±la½ karoti, tass± parikkh±ro bhikkhun²na½yeva hoti.
420. Pur±ŗamall²ti pur±ŗe gihik±le mallakassa bhariy±. Purisabyańjananti purisanimitta½, chinna½ v± hotu acchinna½ v±, paµicchanna½ v± appaµicchanna½ v±. Sace etasmi½ µh±ne purisabyańjananti citta½ upp±detv± upanijjh±yati, dukkaµa½.
421. Attano paribhogatth±ya dinna½ n±ma ya½ “tumheyeva paribhuńjath±”ti vatv± dinna½, ta½ ańńassa dadato dukkaµa½. Agga½ gahetv± pana d±tu½ vaµµati. Sace asapp±ya½, sabba½ apanetu½ vaµµati. C²vara½ ek±ha½ v± dv²ha½ v± paribhuńjitv± d±tu½ vaµµati. Patt±d²supi eseva nayo.
Bhikkh³na½ sannidhi½ bhikkhun²hi paµigg±h±petv±ti hiyyo paµiggahetv± µhapitama½sa½ ajja ańńasmi½ anupasampanne asati bhikkh³hi paµigg±h±petv± bhikkhun²hi paribhuńjitabba½. Bhikkh³hi paµiggahitańhi bhikkhun²na½ appaµiggahitakaµµh±ne tiµµhati, bhikkhun²na½ paµiggahitampi bhikkh³su eseva nayo.
426. ¾sana½ sa½kas±yantiyo k±la½ v²tin±mesunti ańńa½ vuµµh±petv± ańńa½ nis²d±pentiyo bhojanak±la½ atikk±mesu½.
Aµµhanna½ bhikkhun²na½ yath±vu¹¹hanti ettha sace pure aµµhasu nisinn±su t±sa½ abbhantarim± ańń± ±gacchati, s± attano navaka½ uµµh±petv± nis²ditu½ labhati. Y± pana aµµhahipi navakatar±, s± sacepi saµµhivass± hoti, ±gatapaµip±µiy±va nis²ditu½ labhati. Ańńattha sabbattha yath±vu¹¹ha½ na paµib±hitabbanti µhapetv± bhattagga½ ańńasmi½ catupaccayabh±jan²yaµµh±ne “aha½ pubbe ±gat±”ti vu¹¹ha½ paµib±hitv± kińci na gahetabba½; yath±vu¹¹hameva vaµµati. Pav±raŗ±kath± kathit±yeva.
429. Itthiyuttanti-±d²hi sabbay±n±ni anuńń±t±ni. P±µaŖkinti paµapoµµalika½.
430. D³tena upasampad± dasanna½ antar±y±na½ yena kenaci vaµµati. Kammav±c±pariyos±ne s± bhikkhun² bhikkhunupassaye µhit± v± hotu nipann± v± j±gar± v± nidda½ okkant± v±, upasampann±va hoti. T±vadeva ch±y±d²ni ±gat±ya d³tabhikkhuniy± ±cikkhitabb±ni.
431. Udositoti bhaŗ¹as±l±. Na sammat²ti nappahoti. Upassayanti ghara½. Navakammanti saŖghassatth±ya bhikkhuniy± navakammampi k±tu½ anuj±n±m²ti attho.
432. Tass± pabbajit±y±ti tass± pabbajitak±le. Y±va so d±rako vińńuta½ p±puŗ±t²ti y±va kh±ditu½ bhuńjitu½ nah±yituńca maŗ¹ituńca attano dhammat±ya sakkot²ti attho.
Żhapetv± s±g±ranti sahag±raseyyamatta½ µhapetv±. Yath± ańńasmi½ purise; eva½ dutiyik±ya bhikkhuniy± tasmi½ d±rake paµipajjitabbanti dasseti. M±t± pana nah±petu½ p±yetu½ bhojetu½ maŗ¹etu½ ure katv± sayituńca labhati.
434. Yadeva s± vibbhant±ti yasm± s± vibbhant± attano ruciy± khantiy± od±t±ni vatth±ni nivatth±, tasm±yeva s± abhikkhun², na sikkh±paccakkh±nen±ti dasseti. S± puna upasampada½ na labhati.
±gat± na upasamp±detabb±ti na kevala½ na upasamp±detabb±, pabbajjampi na labhati. Od±t±ni gahetv± vibbhant± pana pabbajj±matta½ labhati.
Abhiv±dananti-±d²su puris± p±de samb±hant± vandanti, kese chindanti, nakhe chindanti, vaŗapaµikamma½ karonti, ta½ sabba½ kukkucc±yant± na s±diyant²ti attho. Tatreke ±cariy± “sace ekato v± ubhato v± avassut± honti s±ratt±, yath±vatthukameva”. Eke ±cariy± “natthi ettha ±patt²”ti vadanti. Eva½ ±cariyav±da½ dassetv± ida½ odissa anuńń±ta½ vaµµat²ti aµµhakath±su vutta½. Ta½ pam±ŗa½. “Anuj±n±mi bhikkhave s±ditun”ti hi vacaneneva ta½ kappiya½.
435. PallaŖkena nis²dant²ti pallaŖka½ ±bhujitv± nis²danti. A¹¹hapallaŖkanti eka½ p±da½ ±bhujitv± katapallaŖka½. Heµµh± vivaµe upari paµicchanneti ettha sace k³po khato hoti, upari pana padaramattameva sabbadis±su pańń±yati, evar³pepi vaµµati.
436. Kukkusa½ mattikanti kuŗ¹akańceva mattikańca. Sesamettha utt±namev±ti.

Bhikkhun²-upasampad±nuj±nanakath± niµµhit±.

Bhikkhunikkhandhakavaŗŗan± niµµhit±.