2. P±riv±sikakkhandhaka½

P±riv±sikavattakath±

75. P±riv±sikakkhandhake p±riv±sik±ti pariv±sa½ parivasant±. Tattha catubbidho pariv±so– appaµicchannapariv±so, paµicchannapariv±so, suddhantapariv±so, samodh±napariv±soti. Tesu “yo, bhikkhave, ańńopi ańńatitthiyapubbo imasmi½ dhammavinaye ±kaŖkhati pabbajja½, ±kaŖkhati upasampada½, tassa catt±ro m±se pariv±so d±tabbo”ti (mah±va. 86) eva½ mah±khandhake vutto titthiyapariv±so appaµicchannapariv±so n±ma. Tattha ya½ vattabba½ ta½ vuttameva. Aya½ pana idha anadhippeto. Ses± tayo yena saŖgh±dises±patti ±pann± ceva hoti paµicch±dit± ca, tassa d±tabb±. Tesu ya½ vattabba½ ta½ samuccayakkhandhake vakkh±ma. Ete pana idha adhippet±. Tasm± etesu ya½kińci pariv±sa½ parivasant± “p±riv±sik±”ti veditabb±.
Pakatatt±na½ bhikkh³nanti µhapetv± navakatara½ p±riv±sika½ avases±na½ antamaso m³l±yapaµikassan±rah±d²nampi. Abhiv±danapaccuµµh±nanti ya½ te abhiv±dan±di½ karonti, ta½ s±diyanti, sampaµicchanti; na paµikkhipant²ti attho. Tattha s±m²cikammanti µhapetv± abhiv±dan±d²ni ańńassa anucchavikassa b²janav±tad±n±dino ±bhisam±c±rikasseta½ adhivacana½. ¾san±bhih±ranti ±sanassa abhiharaŗa½, ±sana½ gahetv± abhigamana½ pańń±panameva v±. Seyy±bhih±repi eseva nayo. P±dodakanti p±dadhovana-udaka½. P±dap²µhanti dhotap±daµµhapanaka½. P±dakathalikanti adhotap±daµµhapanaka½ p±dagha½sana½ v±. ¾patti dukkaµass±ti saddhivih±rik±nampi s±diyantassa dukkaµameva, tasm± te vattabb±– “aha½ vinayakamma½ karomi, mayha½ vatta½ m± karotha, m± ma½ g±mappavesana½ ±pucchath±”ti. Sace saddh±pabbajit± kulaputt± “tumhe, bhante, tumh±ka½ vinayakamma½ karoth±”ti vatv± vatta½ karonti, g±mappavesanampi ±pucchantiyeva, v±ritak±lato paµµh±ya an±patti. Mithu yath±vu¹¹hanti p±riv±sikabhikkh³na½ ańńamańńa½ yo yo vu¹¹ho tena tena navakatarassa s±ditu½.
Pańca yath±vu¹¹hanti pakatattehipi saddhi½ vu¹¹hapaµip±µiy± eva. Tasm± p±timokkhe uddissam±ne hatthap±se nis²ditu½ vaµµati. Mah±paccariya½ pana “p±¼iy± anis²ditv± p±¼i½ vih±ya hatthap±sa½ amuńcantena nis²ditabban”ti vutta½. P±risuddhi-uposathe kar²yam±ne saŖghanavakaµµh±ne nis²ditv± tattheva nisinnena attano p±¼iy± p±risuddhi-uposatho k±tabbo. Pav±raŗ±yapi saŖghanavakaµµh±ne nis²ditv± tattheva nisinnena attano p±¼iy± pav±retabba½. SaŖghena ghaŗµi½ paharitv± bh±j²yam±na½ vassikas±µikampi attano pattaµµh±ne gahetu½ vaµµati.
Oŗojananti vissajjana½ vuccati. Sace hi p±riv±sikassa dve t²ŗi uddesabhatt±d²ni p±puŗanti, ańń± cassa puggalikabhattapacc±s± hoti, t±ni paµip±µiy± gahetv± “bhante, heµµh± g±hetha, ajja mayha½ bhattapacc±s± atthi, sve gaŗhiss±m²”ti vatv± vissajjetabb±ni. Eva½ t±ni punadivasesu gaŗhitu½ labhati. Punadivase sabbapaµhama½ etassa d±tabbanti kurundiya½ vutta½. Yadi pana na gaŗh±ti na vissajjeti, punadivase na labhati, ida½ oŗojana½ n±ma p±riv±sikasseva odissa anuńń±ta½. Kasm±? Tassa hi saŖghanavakaµµh±ne nisinnassa bhattagge y±gukhajjak±d²ni p±puŗanti v± na v±, tasm± so “bhikkh±h±rena m± kilamitth±”ti idamassa saŖgahakaraŗatth±ya odissa anuńń±ta½.
Bhattanti ±gat±gatehi vu¹¹hapaµip±µiy± gahetv± gantabba½ vih±re saŖghassa catuss±labhatta½, eta½ yath±vu¹¹ha½ labhati. P±¼iy± pana gantu½ v± µh±tu½ v± na labhati, tasm± p±¼ito osakkitv± hatthap±se µhitena hattha½ pas±retv± yath± seno nipatitv± gaŗh±ti, eva½ gaŗhitabba½. ¾r±mikasamaŗuddesehi ±har±petu½ na labhati. Sace sayameva ±haranti, vaµµati. Rańńo mah±pe¼abhattepi eseva nayo. Catuss±labhatte pana sace oŗojana½ kattuk±mo hoti, attano atth±ya ukkhitte piŗ¹e “ajja me bhatta½ atthi, sve gaŗhiss±m²”ti vattabba½. Punadivase dve piŗ¹e labhat²ti mah±paccariya½ vutta½. Uddesabhatt±d²nipi p±¼ito osakkitv±va gahetabb±ni. Yattha pana nis²d±petv± parivisanti, tattha s±maŗer±na½ jeµµhakena bhikkh³na½ saŖghanavakena hutv± nis²ditabba½.
76. Id±ni y± aya½ samm±vattan± vutt±, tattha na upasamp±detabbanti upajjh±yena hutv± na upasamp±detabba½; vatta½ nikkhipitv± pana upasamp±detu½ vaµµati. ¾cariyena hutv±pi kammav±c± na s±vetabb±, ańńasmi½ asati vatta½ nikkhipitv± s±vetu½ vaµµati. Na nissayoti ±gantuk±na½ nissayo na d±tabbo. Yehipi pakatiy±va nissayo gahito, te vattabb±– “aha½ vinayakamma½ karomi, asukattherassa n±ma santike nissaya½ gaŗhatha, mayha½ vatta½ m± karotha, m± ma½ g±mappavesana½ ±pucchath±”ti. Sace eva½ vuttepi karontiyeva, v±ritak±lato paµµh±ya karontesupi an±patti.
Na s±maŗeroti ańńo s±maŗero na gahetabbo. Upajjha½ datv± gahitas±maŗer±pi vattabb±– “aha½ vinayakamma½ karomi, mayha½ vatta½ m± karotha, m± ma½ g±mappavesana½ ±pucchath±”ti. Sace eva½ vuttepi karontiyeva, v±ritak±lato paµµh±ya karontesupi an±patti. Bhikkhunov±dakasammuti n±ma ±dhipaccaµµh±nabh³t±ti paµikkhitt±, tasm± bhikkhusaŖghassa vattabba½– “bhante, aha½ vinayakamma½ karomi, bhikkhunov±daka½ j±n±th±”ti, paµibalassa v± bhikkhussa bh±ro k±tabbo. ¾gat± bhikkhuniyo “saŖghasantika½ gacchatha, saŖgho vo ov±dad±yaka½ j±nissat²”ti v± “aha½ vinayakamma½ karomi, asukabhikkhussa n±ma santika½ gacchatha, so vo ov±da½ dassat²”ti v± vattabb±.
S± ±patt²ti sukkavissaµµhiy± pariv±se dinne sukkavissaµµhi n±pajjitabb±. Ańń± v± t±disik±ti k±yasa½sagg±digaruk±patti. Tato v± p±piµµhatar±ti p±r±jik±patti; sattasu hi ±patt²su dubbh±sit±patti p±piµµh±; dukkaµ±patti p±piµµhatar±; dukkaµ±patti p±piµµh±, p±µidesan²y±patti p±piµµhatar±ti eva½ p±cittiyathullaccayasaŖgh±disesap±r±jik±patt²su nayo netabbo. T±sa½ vatth³supi dubbh±sitavatthu p±piµµha½, dukkaµavatthu p±piµµhataranti purimanayeneva bhedo veditabbo. Paŗŗattivajjasikkh±pade pana vatthupi ±pattipi p±piµµh±. Lokavajje ubhayampi p±piµµhatara½.
Kammanti pariv±sakammav±c± vuccati. Ta½ kamma½ “akata½ dukkaµan”ti-±d²hi v± “ki½ ida½ kamma½ n±ma kasikamma½ gorakkhakamman”ti-±d²hi v± vacanehi na garahitabba½. Kammik±ti yehi bhikkh³hi kamma½ kata½, te vuccanti, te “b±l± abyatt±”ti-±d²hi vacanehi na garahitabb±. Na savacan²ya½ k±tabbanti palibodhatth±ya v± pakkosanatth±ya v± savacan²ya½ na k±tabba½, palibodhatth±ya hi karonto “aha½ ±yasmanta½ imasmi½ vatthusmi½ savacan²ya½ karomi, imamh± ±v±s± ekapadampi m± pakk±mi, y±va na ta½ adhikaraŗa½ v³pasanta½ hot²”ti eva½ karoti. Pakkosanatth±ya karonto “aha½ te savacan²ya½ karomi, ehi may± saddhi½ vinayadhar±na½ sammukh²bh±va½ gacch±m±”ti eva½ karoti; tadubhayampi na k±tabba½.
Na anuv±doti vih±re jeµµhakaµµh±na½ na k±tabba½. P±timokkhuddesakena v± dhammajjhesakena v± na bhavitabba½. N±pi terasasu sammut²su ekasammutivasen±pi issariyakamma½ k±tabba½. Na ok±soti “karotu me ±yasm± ok±sa½, aha½ ta½ vattuk±mo”ti eva½ pakatattassa ok±so na k±retabbo, vatthun± v± ±pattiy± v± na codetabbo, “aya½ pubbe te doso”ti na s±retabbo. Na bhikkh³hi sampayojetabbanti ańńamańńa½ yojetv± kalaho na k±retabbo.
Puratoti saŖghattherena hutv± purato na gantabba½, dv±dasahattha½ upac±ra½ muńcitv± ekakena gantabba½. Nis²danepi eseva nayo. ¾sanapariyantoti bhattagg±d²su saŖghanavak±sana½ vuccati; sv±ssa d±tabbo, tattha nis²ditabba½. Seyy±pariyantoti seyy±na½ pariyanto, sabbal±maka½ mańcap²µha½. Ayańhi vassaggena attano pattaµµh±ne seyya½ gahetu½ na labhati. Sabbabhikkh³hi vicinitv± gahit±vases± maŖkulag³thabharit± vettalat±divinaddh± l±makaseyy± assa d±tabb±. Vih±rapariyantoti yath± ca seyy±, eva½ vasana-±v±sopi vassaggena attano pattaµµh±ne tassa na vaµµati. Sabbabhikkh³hi vicinitv± gahit±vases± pana rajohatabh³mi jatukam³sikabharit± paŗŗas±l± assa d±tabb±. Sace pakatatt± sabbe rukkham³lik± abbhok±sik± ca honti, channa½ na upenti, sabbepi etehi vissaµµh±v±s± n±ma honti. Tesu ya½ icchati, ta½ labhati. Vass³pan±yikadivase paccaya½ ekapasse µhatv± vassaggena gaŗhitu½ labhati. Sen±sana½ na labhati, nibaddhavass±v±sika½ sen±sana½ gaŗhituk±mena vatta½ nikkhipitv± gahetabba½.
Tena ca so s±ditabboti ya½ assa ±san±dipariyanta½ bhikkh³ denti, so eva s±ditabbo. Puresamaŗena v± pacch±samaŗena v±ti ń±tipav±ritaµµh±ne “ettake bhikkh³ gahetv± ±gacchath±”ti nimantitena “bhante, asuka½ n±ma kula½ bhikkh³ nimantesi, etha tattha gacch±m±”ti eva½ sa½vidh±ya bhikkh³ puresamaŗe v± pacch±samaŗe v± katv± na gantabba½. “Bhante, asukasmi½ n±ma g±me manuss± bhikkh³na½ ±gamana½ icchanti, s±dhu vatassa sace tesa½ saŖgaha½ kareyy±th±”ti eva½ pana pariy±yena kathetu½ vaµµati.
Na ±rańńikaŖganti ±gat±gat±na½ ±rocetu½ har±yam±nena ±rańńikadhutaŖga½ na sam±d±tabba½. Yen±pi pakatiy± sam±dinna½, tena dutiya½ bhikkhu½ gahetv± arańńe aruŗa½ uµµh±petabba½, na ca ekakena vatthabba½. Tath± bhattagg±d²su ±sanapariyante nisajj±ya har±yam±nena piŗ¹ap±tikadhutaŖgampi na sam±d±tabba½. Yo pana pakatiy±va piŗ¹ap±tiko tassa paµisedho natthi.
Na ca tappaccay±ti “n²haµabhatto hutv± vih±reyeva nis²ditv± bhuńjanto rattiyo gaŗayiss±mi, gacchato me bhikkhu½ disv± an±rocentassa ratticchedo siy±”ti imin± k±raŗena piŗ¹ap±to na n²har±petabbo. M± ma½ j±ni½s³ti “m± ma½ ekabhikkhupi j±n±t³”ti ca imin± ajjh±sayena vih±re s±maŗerehi pac±petv± bhuńjitumpi na labhati. G±ma½ piŗ¹±ya pavisitabbameva. Gil±nassa pana navakamma-±cariyupajjh±yakicc±dipasutassa v± vih±reyeva acchitu½ vaµµati. Sacepi g±me anekasat± bhikkh³ vicaranti, na sakk± hoti ±rocetu½, g±mak±v±sa½ gantv± sabh±gaµµh±ne vasitu½ vaµµati.
¾gantuken±ti kańci vih±ra½ gatena tattha bhikkh³na½ ±rocetabba½. Sace sabbe ekaµµh±ne µhite passati, ekaµµh±ne µhiteneva ±rocetabba½. Atha rukkham³l±d²su visu½ visu½ µhit± honti, tattha tattha gantv± ±rocetabba½. Sańcicca an±rocentassa ratticchedo ca hoti, vattabhede ca dukkaµa½. Atha vicinanto ekacce na passati, ratticchedova hoti, na vattabhedadukkaµa½.
¾gantukass±ti attano vasanavih±ra½ ±gatass±pi ekassa v± bah³na½ v± vuttanayeneva ±rocetabba½ Ratticchedavattabhed±pi cettha vuttanayeneva veditabb±. Sace ±gantuk± muhutta½ vissamitv± v± avissamitv± eva v± vih±ramajjhena gacchanti, tesampi ±rocetabba½. Sace tassa aj±nantasseva gacchanti, ayańca pana gatak±le j±n±ti, gantv± ±rocetabba½. Samp±puŗitu½ asakkontassa ratticchedova hoti, na vattabhedadukkaµa½. Yepi antovih±ra½ appavisitv± upac±ras²ma½ okkamitv± gacchanti, ayańca nesa½ chattasadda½ v± ukk±sitasadda½ v± khipitasadda½ v± sutv±va ±gantukabh±va½ j±n±ti, gantv± ±rocetabba½ Gatak±le j±nantenapi anubandhitv± ±rocetabbameva. Samp±puŗitu½ asakkontassa ratticchedova hoti, na vattabhedadukkaµa½. Yopi ratti½yeva ±gantv± ratti½yeva gacchati, sopissa ratticcheda½ karoti, ańń±tatt± pana vattabhedadukkaµa½ natthi. Sace aj±nitv±va abbh±na½ karoti, akatameva hot²ti kurundiya½ vutta½. Tasm± adhik± rattiyo gahetv± k±tabba½, aya½ apaŗŗakapaµipad±.
Nad²-±d²su n±v±ya gacchantampi parat²re µhitampi ±k±sena gacchantampi pabbatatala-arańń±d²su d³re µhitampi bhikkhu½ disv± sace “bhikkh³”ti vavatth±na½ atthi, n±v±d²hi v± gantv± mah±sadda½ katv± v± vegena anubandhitv± v± ±rocetabba½, an±rocentassa ratticchedo ceva vattabhedadukkaµańca. Sace v±yamantopi samp±puŗitu½ v± s±vetu½ v± na sakkoti, ratticchedova hoti, na vattabhedadukkaµa½. SaŖghasen±bhayatthero pana visay±visayena katheti– “visaye kira an±rocentassa ratticchedo ceva vattabhedadukkaµańca hoti, avisaye pana ubhayampi natth²”ti. Karav²katissatthero “samaŗo ayanti vavatth±nameva pam±ŗa½, sacepi avisayo hoti, vattabhedadukkaµameva natthi, ratticchedo pana hotiyev±”ti ±ha.
Uposatheti “uposatha½ samp±puŗiss±m±”ti ±gantuk± bhikkh³ ±gacchanti, iddhiy± gacchant±pi uposathabh±va½ ńatv± otaritv± uposatha½ karonti, tasm± ±gantukasodhanattha½ uposathadivase ±rocetabba½. Pav±raŗ±yapi eseva nayo. Gil±noti gantu½ asamattho. D³ten±ti ettha anupasampanna½ pesetu½ na vaµµati, bhikkhu½ pesetv± ±roc±petabba½.
Abhikkhuko ±v±soti suńńavih±ro; yattha ekopi bhikkhu natthi, tattha v±satth±ya na gantabba½. Na hi tattha vuttharattiyo gaŗan³pik± honti, pakatattena pana saddhi½ vaµµati. Dasavidhantar±ye pana sacepi rattiyo gaŗan³pik± na honti, antar±yato parimuccanatth±ya gantabbameva. Tena vutta½– “ańńatra antar±y±”ti. N±n±sa½v±sakehi saddhi½ vinayakamma½ k±tu½ na vaµµati. Tesa½ an±rocanepi ratticchedo natthi, abhikkhuk±v±sasadisameva hoti. Tena vutta½– “yatthassu bhikkh³ n±n±sa½v±sak±”ti. Sesa½ uposathakkhandhake vuttanayameva.
81. Ekacchanne ±v±seti-±d²su ±v±so n±ma vasanatth±ya katasen±sana½. An±v±so n±ma cetiyaghara½ bodhighara½ sammuńjani-aµµako d±ru-aµµako p±n²yam±¼o vaccakuµi dv±rakoµµhakoti evam±di. Tatiyapadena tadubhayampi gahita½. Etesu yattha katthaci ekacchanne chadanato udakapatanaµµh±naparicchinne ok±se ukkhittako vasitu½ na labhati. “P±riv±siko pana anto-±v±seyeva na labhat²”ti mah±paccariya½ vutta½. Mah±-aµµhakath±ya½ pana “avisesena udakap±tena v±ritan”ti vutta½. Kurundiya½ “etesu ettakesu pańcavaŗŗacchadanabaddhaµµh±nesu p±riv±sikassa ca ukkhittakassa ca pakatattena saddhi½ udakap±tena v±ritan”ti vutta½. Tasm± n±n³pac±repi ekacchanne na vaµµati. Sace panettha tadahupasampannepi pakatatte paµhama½ pavisitv± nipanne saµµhivassopi p±riv±siko pacch± pavisitv± j±nanto nipajjati, ratticchedo ceva vattabhedadukkaµańca. Aj±nantassa ratticchedova na vattabhedadukkaµa½. Sace pana tasmi½ paµhama½ nipanne pacch± pakatatto pavisitv± nipajjati, p±riv±siko ca j±n±ti, ratticchedo ceva vattabhedadukkaµańca. No ce j±n±ti, ratticchedova na vattabhedadukkaµa½.
Vuµµh±tabba½ nimantetabboti tadahupasampannampi disv± vuµµh±tabbameva; vuµµh±ya ca “aha½ imin± sukhanisinno vuµµh±pito”ti parammukhena na gantabba½, “ida½ ±cariya-±sana½, ettha nis²dath±”ti eva½ nimantetabboyeva. Navakena pana “mah±thera½ obaddha½ karom²”ti p±riv±sikattherassa santika½ na gantabba½. Ek±saneti sam±navassik±sane mańce v± p²µhe v± Na cham±ya½ nisinneti pakatatte bh³miya½ nisinne itarena antamaso tiŗasanth±repi uccatare v±lik±talepi v± na nis²ditabba½, dv±dasahattha½ pana upac±ra½ muńcitv± nis²ditu½ vaµµati. EkacaŖkameti sah±yena viya saddhi½ caŖkamanto ekasmi½ caŖkame.
Cham±ya½ caŖkamantanti cham±ya½ caŖkamante, ayameva v± p±µho. Aya½ panettha attho– akataparicched±ya bh³miy± caŖkamante pariccheda½ katv± v±lika½ ±kiritv± ±lambana½ yojetv± katacaŖkame n²cepi na caŖkamitabba½, ko pana v±do iµµhak±cayasampanne vedik±parikkhitteti! Sace pana p±k±raparikkhitto hoti dv±rakoµµhakayutto pabbatantaravanantaragumbantaresu v± suppaµicchanno, t±dise caŖkame caŖkamitu½ vaµµati. Appaµicchannepi upac±ra½ muńcitv± vaµµati.
Vu¹¹hataren±ti ettha sace vu¹¹hatare p±riv±sike paµhama½ nipanne itaro j±nanto pacch± nipajjati, ratticchedo cassa hoti vattabhede ca dukkaµa½. Vu¹¹hatarassa pana ratticchedova na vattabhedadukkaµa½. Aj±nitv± nipajjati, dvinnampi vattabhedo natthi, ratticchedo pana hoti. Atha navakap±riv±sike paµhama½ nipanne vu¹¹hataro pacch± nipajjati, navako ca j±n±ti, ratti cassa chijjati, vattabhede ca dukkaµa½ hoti. Vu¹¹hatarassa ratticchedova na vattabhedo. No ce j±n±ti, dvinnampi vattabhedo natthi, ratticchedo pana hoti. Sace dvepi apacch±purima½ nipajjanti, vu¹¹hatarassa ratticchedova itarassa vattabhedop²ti kurundiya½ vutta½. Dve p±riv±sik± samavass±, eko paµhama½ nipanno, eko j±nantova pacch± nipajjati, ratti ca chijjati, vattabhede ca dukkaµa½. Paµhama½ nipannassa ratticchedova na vattabhedo. Sace pacch± nipajjantopi na j±n±ti, dvinnampi vattabhedo natthi, ratticchedo pana hoti. Sace dvepi apacch±purima½ nipajjanti, dvinnampi ratticchedoyeva, na vattabhedo. Sace hi dve p±riv±sik± ekato vaseyyu½, te ańńamańńassa ajjh±c±ra½ ńatv± ag±rav± v± vippaµis±rino v± hutv± p±piµµhatara½ v± ±patti½ ±pajjeyyu½ vibbhameyyu½ v±, tasm± nesa½ sahaseyy± sabbappak±rena paµikkhitt±. Sesa½ vuttanayeneva veditabba½. M³l±yapaµikassan±rah±dayo cettha p±riv±sik±na½ pakatattaµµh±ne µhit±ti veditabb±.
P±riv±sikacatuttho ce, bhikkhave, pariv±santi ettha p±riv±sika½ catuttha½ katv± ańńassa pariv±sad±n±d²ni k±tu½ na vaµµati. Etesvev±ya½ gaŗap³rako na hoti, sesasaŖghakammesu hoti. Gaŗe pana appahonte vatta½ nikkhip±petv± gaŗap³rako k±tabboti.
83. Ima½ pana vattakatha½ sutv± vinayadhara-up±littherassa rahogatassa eva½ parivitakko udap±di– “bhagavat± bahu p±riv±sikavatta½ pańńatta½, katihi nu kho ettha k±raŗehi ratticchedo hot²”ti! So bhagavanta½ upasaŖkamitv± tamattha½ pucchi. Bhagav± cassa by±k±si. Tena vutta½– “atha kho ±yasm± up±li…pe… ratticched±”ti. Tattha sahav±soti yv±ya½ pakatattena bhikkhun± saddhi½ ekacchanneti-±din± nayena vutto ekato v±so. Vippav±soti ekakasseva v±so. An±rocan±ti ±gantuk±d²na½ an±rocan±. Etesu t²su ekekena k±raŗena ratticchedo hoti.
84. Na sakkont²ti saŖghassa mahantat±ya tattha tattha gantv± sabbesa½ ±rocetu½ asakkont± sodhetu½ na sakkonti. Pariv±sa½ nikkhip±mi, vatta½ nikkhip±m²ti imesu dv²su padesu eken±pi nikkhittova hoti pariv±so; dv²hi sunikkhittoyeva. Sam±d±nepi eseva nayo. Eva½ vatta½ sam±diyitv± parivutthapariv±sassa m±natta½ gaŗhato puna vattasam±d±nakicca½ natthi, sam±dinnavattoyeva hesa tasm±ssa ch±ratta½ m±natta½ d±tabba½, ciŗŗam±natto abbhetabbo. Eva½ an±pattiko hutv± suddhante patiµµhito tisso sikkh± p³retv± dukkhassanta½ karissat²ti.

P±riv±sikavattakath± niµµhit±.