¾v±sikavattakath±

359. ¾v±sikavatte ±sana½ paññapetabbanti evam±di sabba½ vu¹¹hatare ±gate c²varakamma½ v± navakamma½ v± µhapetv±pi k±tabba½. Cetiyaªgaºa½ sammajjantena sammajjani½ nikkhipitv± tassa vatta½ k±tu½ ±rabhitabba½. Paº¹ito hi ±gantuko “sammajj±hi t±va cetiyaªgaºan”ti vakkhati. Gil±nabhesajja½ karontena pana sace n±ti-±turo gil±no hoti, bhesajja½ akatv± vattameva k±tabba½. Mah±gil±nassa pana bhesajjameva k±tabba½. Paº¹ito hi ±gantuko “karohi t±va bhesajjan”ti vakkhati. P±n²yena pucchantena sace saki½ ±n²ta½ p±n²ya½ sabba½ pivati “puna ±nem²”ti pucchitabboyeva. Apica b²janenapi b²jitabbo, b²jantena saki½ p±dapiµµhiya½ b²jitv± saki½ majjhe saki½ s²se b²jitabba½, “ala½ hot³”ti vuttena tato mandatara½ b²jitabba½. Puna “alan”ti vuttena tato mandatara½ b²jitabba½. Tatiyav±ra½ vuttena b²jan² µhapetabb±. P±d±pissa dhovitabb±, dhovitv± sace attano tela½ atthi, tena makkhetabb±. No ce atthi, tassa santakena makkhetabb±. Up±han±puñchana½ pana attano rucivasena k±tabba½. Teneva hettha “sace ussahat²”ti vutta½. Tasm± up±han± apuñchantass±pi an±patti. “Kattha mayha½ sen±sana½ p±puº±t²”ti pucchitena sen±sana½ paññapetabba½, “eta½ tumh±ka½ sen±sana½ p±puº±t²”ti eva½ ±cikkhitabbanti attho. Papphoµetv± hi pattharitu½ pana vaµµatiyeva.
Navakassa vatte– p±n²ya½ ±cikkhitabbanti “eta½ p±n²ya½ gahetv± piv±h²”ti ±cikkhitabba½. Paribhojan²yepi eseva nayo. Sesa½ purimasadisameva. Mah±-±v±sepi attano santika½ sampattassa ±gantukassa vatta½ ak±tu½ na labhati.

¾v±sikavattakath± niµµhit±.