Navakammad±nakath±

323. Bhaŗ¹ik±µµhapanamatten±ti dv±rab±h±na½ upari kapotabhaŗ¹ikayojanamattena. Paribhaŗ¹akaraŗamatten±ti gomayaparibhaŗ¹akas±vaparibhaŗ¹akaraŗamattena. Dh³mak±likanti ida½ y±vassa citakadh³mo na pańń±yati, t±va aya½ vih±ro etassev±ti eva½ dh³mak±le apaloketv± katapariyosita½ vih±ra½ denti. Vippakatanti ettha vippakato n±ma y±va gop±nasiyo na ±rohanti. Gop±nas²su pana ±ru¼h±su bahukato n±ma hoti, tasm± tato paµµh±ya na d±tabbo, kińcideva sam±dapetv± k±ressati. Khuddake vih±re kamma½ oloketv± chappańcavassikanti kamma½ oloketv± catuhatthavih±re catuvassika½, pańcahatthe pańcavassika½, chahatthe chavassika½ d±tabba½. A¹¹hayogo pana yasm± sattaµµhahattho hoti, tasm± ettha “sattaµµhavassikan”ti vutta½. Sace pana so navahattho hoti navavassikampi d±tabba½. Mahallake pana dasahatthe ek±dasahatthe vih±re v± p±s±de v± dasavassika½ v± ek±dasavassika½ v± d±tabba½. Dv±dasahatthe pana tato adhike v± lohap±s±dasadisepi dv±dasavassikameva d±tabba½, na tato uttari.
Navakammiko bhikkhu antovasse ta½ ±v±sa½ labhati, utuk±le paµib±hitu½ na labhati. Sace so ±v±so j²rati, ±v±sas±mikassa v± tassa va½se uppannassa v± kassaci kathetabba½– “±v±so te nassati, jaggatha eta½ ±v±san”ti. Sace so na sakkoti, bhikkh³hi ń±t² v± upaµµh±ke v± sam±dapetv± jaggitabbo. Sace tepi na sakkonti, saŖghikena paccayena jaggitabbo. Tasmimpi asati eka½ ±v±sa½ vissajjetv± avases± jaggitabb±. Bah³ vissajjetv± eka½ saŗµh±petumpi vaµµatiyeva.
Dubbhikkhe bhikkh³su pakkantesu sabbe ±v±s± nassanti, tasm± eka½ v± dve v± tayo v± ±v±se vissajjetv± tato y±gubhattac²var±d²ni paribhuńjantehi ses±v±s± jaggitabb±yeva. Kurundiya½ pana vutta½ “saŖghike paccaye asati eko bhikkhu ‘tuyha½ eka½ mańcaµµh±na½ gahetv± jagg±h²’ti vattabbo. Sace bahutara½ icchati, tibh±ga½ v± upa¹¹habh±ga½ v± datv±pi jagg±petabba½. Atha ‘thambhamattamevettha avasiµµha½, bahukamma½ k±tabban’ti na icchati, ‘tuyha½ puggalikameva katv± jagga; evampi hi saŖghassa bhaŗ¹akaµµhapanaµµh±na½ navak±nańca vasanaµµh±na½ labhissat²’ti jagg±petabbo. Eva½ jaggito pana tasmi½ j²vante puggaliko hoti, mate saŖghikoyeva Sace saddhivih±rik±na½ d±tuk±mo hoti, kamma½ oloketv± tibh±ga½ v± upa¹¹ha½ v± puggalika½ katv± jagg±petabbo. Evańhi saddhivih±rik±na½ d±tu½ labhati. Eva½ jagganake pana asati ‘eka½ ±v±sa½ vissajjetv±’ti-±din± nayena jagg±petabbo”ti.
Idampi ca ańńa½ tattheva vutta½– dve bhikkh³ saŖghika½ bh³mi½ gahetv± sodhetv± saŖghika½ sen±sana½ karonti. Yena s± bh³mi paµhama½ gahit±, so s±m². Ubhopi puggalika½ karonti, soyeva s±m². So saŖghika½ karoti, itaro puggalika½ karoti, ańńa½ ce bahu½ sen±sanaµµh±na½ atthi puggalika½ karontopi na v±retabbo. Ańńasmi½ pana t±dise paµir³pe µh±ne asati ta½ paµib±hitv± saŖghika½ karonteneva k±tabba½. Ya½ pana tassa tattha vayakamma½ kata½, ta½ d±tabba½. Sace pana kat±v±se v± ±v±sakaraŗaµµh±ne v± ch±y³pagaphal³pagarukkh± honti, apaloketv± h±retabb±. Puggalik± ce honti, s±mik± ±pucchitabb±; no ce denti, y±vatatiya½ ±pucchitv± “rukkha-agghanakam³la½ dass±m±”ti h±retabb±.
Yo pana saŖghikavallimattampi aggahetv± ±harimena upakaraŗena saŖghik±ya bh³miy± puggalikavih±ra½ k±reti, upa¹¹ha½ saŖghika½ hoti; upa¹¹ha½ puggalika½. P±s±do ce hoti, heµµh±p±s±do saŖghiko; upari puggaliko. Sace so heµµh±p±s±da½ icchati, tassa hoti. Atha heµµh± ca upari ca icchati, ubhayattha upa¹¹ha½ labhati. Dve sen±san±ni k±reti– eka½ saŖghika½, eka½ puggalika½. Sace vih±re uµµhitena dabbasambh±rena k±reti, tatiyabh±ga½ labhati. Sace akataµµh±ne caya½ v± pamukha½ v± karoti, bahikuµµe upa¹¹ha½ saŖghassa, upa¹¹ha½ tassa. Atha mahanta½ visama½ p³retv± apade pada½ dassetv± kata½ hoti, anissaro tattha saŖgho.
Eka½ varaseyyanti ettha navakammad±naµµh±ne v± vassaggena pattaµµh±ne v± ya½ icchati, ta½ eka½ varaseyya½ anuj±n±m²ti attho.
Pariyosite pakkamati tassevetanti puna ±gantv± vasantassa antovassa½ tasseva ta½; an±gacchantassa pana saddhivih±rik±dayo gahetu½ na labhanti.

Navakammad±nakath± niµµhit±.