Catumah±padesakath±

305. Ya½ bhikkhave may± ida½ na kappat²ti ime catt±ro mah±padese bhagav± bhikkh³na½ nayaggahaŗatth±ya ±ha. Tattha dhammasaŖg±hakatther± sutta½ gahetv± parimaddant± ida½ addasa½su. Żhapetv± dhańńaphalarasanti sattadhańńaras±ni pacch±bhatta½ na kappant²ti paµikkhitt±ni. T±lan±¼ikerapanasalabuja-al±bukumbhaŗ¹apussaphalatipusaphala-e¼±luk±ni nava mah±phal±ni sabbańca aparaŗŗa½, dhańńagatikameva. Ta½ kińc±pi na paµikkhitta½, atha kho akappiya½ anulometi, tasm± pacch±bhatta½ na kappati. Aµµha p±n±ni anuńń±t±ni. Avases±ni vettatintiŗikam±tuluŖgakapitthakosambakaramand±dikhuddakaphalap±n±ni aµµhap±nagatik±neva, t±ni kińc±pi na anuńń±t±ni, atha kho kappiya½ anulomenti, tasm± kappanti. Żhapetv± hi s±nuloma½ dhańńaphalarasa½ ańńa½ phalap±na½ n±ma akappiya½ natthi, sabba½ y±mak±lika½yev±ti kurundiya½ vutta½.
Bhagavat± cha c²var±ni anuńń±t±ni. DhammasaŖg±hakattherehi tesa½ anulom±ni duk³la½, pattuŗŗa½, c²napaµµa½, som±rapaµµa½, iddhimayika½, devadattiyanti apar±ni cha anuńń±t±ni. Tattha “pattuŗŗan”ti pattuŗŗadese p±ŗakehi sańj±tavattha½. Dve paµ± desan±meneva vutt±. T±ni t²ŗi koseyyass±nulom±ni. Duk³la½ s±ŗassa, itar±ni dve kapp±sikassa v± sabbesa½ v±.
Bhagavat± ek±dasa patte paµikkhipitv± dve patt± anuńń±t±– lohapatto ceva mattik±patto ca. Lohath±laka½, mattik±th±laka½, tambalohath±lakanti tesa½yeva anulom±ni. Bhagavat± tayo tumb± anuńń±t±– lohatumbo, kaµµhatumbo, phalatumboti. Kuŗ¹ik±, kańcanako, udakatumboti tesa½yeva anulom±ni. Kurundiya½ pana “p±n²yasaŖkhap±n²yasar±vak±ni etesa½ anulom±n²”ti vutta½. Paµµik±, s³karantanti dve k±yabandhan±ni anuńń±t±ni, dussapaµµena rajjukena ca katak±yabandhan±ni tesa½ anulom±ni. Setacchatta½, kilańjacchatta½, paŗŗacchattanti t²ŗi chatt±ni anuńń±t±ni. Ekapaŗŗacchatta½ tesa½yeva anulomanti imin± nayena p±¼ińca aµµhakathańca anupekkhitv± ańń±nipi kappiy±kappiy±na½ anulom±ni veditabb±ni.
Tadahupaµiggahita½ k±le kappat²ti-±di sabba½ sambhinnarasa½ sandh±ya vutta½. Sace hi challimpi anapanetv± sakaleneva n±¼ikeraphalena saddhi½ p±naka½ paµiggahita½ hoti n±¼ikera½ apanetv± ta½ vik±lepi kappati. Upari sappipiŗ¹a½ µhapetv± s²talap±y±sa½ denti, ya½ p±y±sena asa½saµµha½ sappi, ta½ apanetv± satt±ha½ paribhuńjitu½ vaµµati. Baddhamadhuph±ŗit±d²supi eseva nayo. Takkolaj±tiphal±d²hi alaŖkaritv± piŗ¹ap±ta½ denti, t±ni uddharitv± dhovitv± y±vaj²va½ paribhuńjitabb±ni. Y±guya½ pakkhipitv± dinnasiŖgiver±d²supi tel±d²su pakkhipitv± dinnalaµµhimadhuk±d²supi eseva nayo. Eva½ ya½ ya½ asambhinnarasa½ hoti, ta½ ta½ ekato paµiggahitampi yath± suddha½ hoti, tath± dhovitv± v± tacchetv± v± tassa tassa k±lavasena paribhuńjitu½ vaµµati.
Sace pana sambhinnarasa½ hoti sa½saµµha½, na vaµµati. Y±vak±likańhi attan± saddhi½ sambhinnaras±ni t²ŗipi y±mak±lik±d²ni attano sabh±va½ upaneti, y±mak±lika½ dvepi satt±hak±lik±d²ni attano sabh±va½ upaneti, satt±hak±likampi attan± saddhi½ sa½saµµha½ y±vaj²vika½ attano sabh±vańńeva upaneti; tasm± tena tadahupaµiggahitena saddhi½ tadahupaµiggahita½ v± purepaµiggahita½ v± y±vaj²vika½ satt±ha½ kappati dv²hapaµiggahitena ch±ha½, t²hapaµiggahitena pańc±ha½…pe… satt±hapaµiggahitena tadaheva kappat²ti veditabba½. Tasm±yeva hi “satt±hak±likena bhikkhave y±vaj²vika½ tadahupaµiggahitan”ti avatv± “paµiggahita½ satt±ha½ kappat²”ti vutta½.
K±lay±masatt±h±tikkamesu cettha vik±labhojanasannidhibhesajjasikkh±pad±na½ vasena ±pattiyo veditabb±. Imesu ca pana cat³su k±likesu y±vak±lika½ y±mak±likanti idameva dvaya½ antovutthakańceva sannidhik±rakańca hoti, satt±hak±likańca y±vaj²vikańca akappiyakuµiya½ nikkhipitumpi vaµµati, sannidhimpi na janet²ti. Sesa½ sabbattha utt±namev±ti.

Bhesajjakkhandhakavaŗŗan± niµµhit±.