SaŖghabhede-an±pattivassacchedakath±

202. SaŖgho bhinnoti ettha bhinne saŖghe gantv± karaŗ²ya½ natthi, yo pana “bhijjissat²”ti ±saŖkito, ta½ sandh±ya “bhinno”ti vutta½. Sambahul±hi bhikkhun²hi saŖgho bhinnoti ettha na bhikkhun²hi saŖgho bhinnoti daµµhabbo. Vuttańheta½ “na kho up±li bhikkhun² saŖgha½ bhindat²”ti. Et± pana niss±ya anubala½ katv± ya½ saŖgha½ “bhikkh³ bhindeyyun”ti ±saŖk± hoti, ta½ sandh±yeta½ vutta½.

Vaj±d²suvass³pagamanakath±

203. Vajoti gop±lak±na½ niv±saµµh±na½. Yena vajoti ettha vajena saddhi½ gatassa vassacchede an±patti.
Upakaµµh±y±ti ±sann±ya. Satthe vassa½ upagantunti ettha vass³pan±yikadivase tena bhikkhun± up±sak± vattabb± “kuµik± laddhu½ vaµµat²”ti. Sace karitv± denti, tattha pavisitv± “idha vassa½ upem²”ti tikkhattu½ vattabba½. No ce denti, s±l±saŖkhepena µhitasakaµassa heµµh± upagantabba½. Tampi alabhantena ±layo k±tabbo. Satthe pana vassa½ upagantu½ na vaµµati. ¾layo n±ma “idha vassa½ vasiss±m²”ti cittupp±damatta½. Sace maggappaµipanneyeva satthe pav±raŗadivaso hoti, tattheva pav±retabba½. Atha sattho antovasseyeva bhikkhun± patthitaµµh±na½ patv± atikkamati, patthitaµµh±ne vasitv± tattha bhikkh³hi saddhi½ pav±retabba½. Ath±pi sattho antovasseyeva antar± ekasmi½ g±me tiµµhati v± vippakirati v±, tasmi½yeva g±me bhikkh³hi saddhi½ vasitv± pav±retabba½, apav±retv± tato para½ gantu½ na vaµµati.
N±v±ya½ vassa½ upagacchanten±pi kuµiya½yeva upagantabba½. Pariyesitv± alabhantena ±layo k±tabbo. Sace antotem±sa½ n±v± samuddeyeva hoti, tattheva pav±retabba½. Atha n±v± k³la½ labhati, ayańca parato gantuk±mo hoti, gantu½ na vaµµati. N±v±ya laddhag±meyeva vasitv± bhikkh³hi saddhi½ pav±retabba½. Sacepi n±v± anut²rameva ańńattha gacchati, bhikkhu ca paµhama½ laddhag±meyeva vasituk±mo, n±v± gacchatu bhikkhun± tattheva vasitv± bhikkh³hi saddhi½ pav±retabba½
Iti vaje satthe n±v±yanti t²su µh±nesu natthi vassacchede ±patti, pav±retuńca labhati. Purimesu pana “v±¼ehi ubb±¼h± hont²”ti-±d²su saŖghabhedapariyantesu vatth³su kevala½ an±patti hoti, pav±retu½ pana na labhati.
204. Na bhikkhave rukkhasusireti ettha suddhe rukkhasusireyeva na vaµµati; mahantassa pana rukkhasusirassa anto padaracchadana½ kuµika½ katv± pavisanadv±ra½ yojetv± upagantu½ vaµµati. R³kkha½ chinditv± kh±ŗukamatthake padaracchadana½ kuµika½ katv±pi vaµµatiyeva. Rukkhaviµabhiy±ti etth±pi suddhe viµapamatte na vaµµati. Mah±viµape pana aµµaka½ bandhitv± tattha padaracchadana½ kuµika½ katv± upagantabba½. Asen±saniken±ti yassa pańcanna½ chadan±na½ ańńatarena channa½ yojitadv±rabandhana½ sen±sana½ natthi, tena na upagantabba½. Na bhikkhave chavakuµik±yanti chavakuµik± n±ma µaŖkitamańc±dibhed± kuµi, tattha upagantu½ na vaµµati. Sus±ne pana ańńa½ kuµika½ katv± upagantu½ vaµµati. Na bhikkhave chatteti etth±pi cat³su thambhesu chatta½ µhapetv± ±varaŗa½ katv± dv±ra½ yojetv± upagantu½ vaµµati, chattakuµik± n±mes± hoti. C±µiy±ti etth±pi mahantena kapallena chatte vuttanayena kuµi½ katv± upagantu½ vaµµati.