Satt±hakaraº²y±nuj±nanakath±

187-8. Satt±hakaraº²yesu– satt±hakaraº²yena gantunti satt±habbhantare ya½ kattabba½ ta½ satt±hakaraº²ya½, tena satt±hakaraº²yena karaºabh³tena gantu½ anuj±n±m²ti attho. Pahite gantunti imehi sattahi bhikkhu-±d²hi d³te pahiteyeva gantu½ anuj±n±m²ti attho. Satt±ha½ sannivatto k±tabboti satt±heyeva sannivattitabbo, aµµhamo aruºo tattheva na uµµh±petabboti attho.
Bhikkhunisaªgha½ uddiss±ti ito paµµh±ya vaccakuµi jant±ghara½ jant±gharas±l±ti im±ni t²ºi parih²n±ni.
189. Udosit±d²ni udositasikkh±pad±d²su vutt±neva. Rasavat²ti bhattageha½ vuccati. V±reyya½ sañcarittasikkh±pade vuttameva. Pur±ya½ suttanto palujjat²ti y±va aya½ suttanto na palujjati, y±va aya½ suttanto na vinassati. Aññatara½ v± panassa kicca½ hoti karaº²ya½ v±ti etena parisaªkhata½ ya½kiñci karaº²ya½ saªgahita½ hoti. Sabbattha ca “icch±mi d±nañca d±tu½ dhammañca sotu½ bhikkh³ ca passitun”ti imin±va kappiyavacanena pesite gantabba½, etesa½ v± vevacanena. Peyy±lakkamo pana eva½ veditabbo, yath± “up±sakena saªgha½ uddissa vih±r±dayo k±r±pit± honti, sambahule bhikkh³ uddissa, eka½ bhikkhu½ uddissa, bhikkhunisaªgha½ uddissa, sambahul± bhikkhuniyo, eka½ bhikkhuni½, sambahul± sikkham±n±yo, eka½ sikkham±na½, sambahule s±maºere, eka½ s±maºera½, sambahul± s±maºeriyo, eka½ s±maºeri½ uddissa attano atth±ya nivesana½ k±r±pita½ hot²”ti vutta½; evameva “up±sik±ya, bhikkhun±, bhikkhuniy±, sikkham±n±ya, s±maºerena, s±maºeriy± saªgha½ uddiss±”ti sabba½ vattabba½. Etesu sattappak±resu karaº²yesu pahite gantabba½.