Eva½ sannipatitesu pana bhikkh³su chand±rah±na½ chande ±haµe tesu tesu maggesu nad²titthag±madv±r±d²su ca ±gantukabhikkh³na½ s²gha½ s²gha½ hatthap±s±nayanatthańca bahis²m±karaŗatthańca ±r±mike ceva samaŗuddese ca µhapetv± bherisańńa½ v± saŖkhasańńa½ v± katv± nimittakittan±nantara½ vutt±ya “suŗ±tu me bhante saŖgho”ti-±dik±ya kammav±c±ya s²m± bandhitabb±. Kammav±c±pariyos±neyeva nimitt±ni bahi katv± heµµh± pathavisandh±raka½ udaka½ pariyanta½ katv± s²m± gat± hoti.
Ima½ pana sam±nasa½v±sakas²ma½ sammannantehi pabbajjupasampad±d²na½ saŖghakamm±na½ sukhakaraŗattha½ paµhama½ khaŗ¹as²m± bandhitabb±. Ta½ pana bandhantehi vatta½ j±nitabba½. Sace hi bodhicetiyabhattas±l±d²ni sabbavatth³ni patiµµh±petv± katavih±re bandhanti, vih±ramajjhe bah³na½ samosaraŗaµµh±ne abandhitv± vih±rapaccante vivittok±se bandhitabb±. Akatavih±re bandhantehi bodhicetiy±d²na½ sabbavatth³na½ µh±na½ sallakkhetv± yath± patiµµhitesu vatth³su vih±rapaccante vivittok±se hoti, eva½ bandhitabb±. S± heµµhimaparicchedena sace ekav²sati bhikkh³ gaŗh±ti, vaµµati. Tato ora½ na vaµµati, para½ bhikkhusahassa½ gaŗhant²pi vaµµati. Ta½ bandhantehi s²m±m±¼akassa samant± nimittupag± p±s±ŗ± µhapetabb±, na khaŗ¹as²m±ya µhitehi mah±s²m± bandhitabb±, na mah±s²m±ya µhitehi khaŗ¹as²m±, khaŗ¹as²m±yameva pana µhatv± khaŗ¹as²m± bandhitabb±, mah±s²m±yameva µhatv± mah±s²m±.
Tatr±ya½ bandhanavidhi– samant± “eso p±s±ŗo nimittan”ti eva½ nimitt±ni kittetv± kammav±c±ya s²m± sammannitabb±. Atha tass± eva da¼h²kammattha½ avippav±sakammav±c± k±tabb±. Evańhi s²ma½ sam³haniss±m±ti ±gat± sam³hanitu½ na sakkhissanti. S²ma½ sammannitv± bahis²mantarikap±s±ŗ± µhapetabb±. S²mantarik± pacchimakoµiy± ekaratanappam±ŗ± vaµµati. Vidatthippam±ŗ±pi vaµµat²ti kurundiya½, caturaŖgulappam±ŗ±pi vaµµat²ti mah±paccariya½ vutta½. Sace pana vih±ro mah± hoti, dvepi tissopi tatuttaripi khaŗ¹as²m±yo bandhitabb±.
Eva½ khaŗ¹as²ma½ sammannitv± mah±s²m±sammutik±le khaŗ¹as²mato nikkhamitv± mah±s²m±ya µhatv± samant± anupariy±yantehi s²mantarikap±s±ŗ± kittetabb±. Tato avasesanimitt±ni kittetv± hatthap±sa½ avijahantehi kammav±c±ya sam±nasa½v±sakas²ma½ sammannitv± tass± da¼h²kammattha½ avippav±sakammav±c±pi k±tabb±. Evańhi “s²ma½ sam³haniss±m±”ti ±gat± sam³hanitu½ na sakkhissanti. Sace pana khaŗ¹as²m±ya nimitt±ni kittetv± tato s²mantarik±ya nimitt±ni kittetv± mah±s²m±ya nimitt±ni kittenti, eva½ t²su µh±nesu nimitt±ni kittetv± ya½ s²ma½ icchanti, ta½ paµhama½ bandhitu½ vaµµati. Eva½ santepi yath±vuttenayena khaŗ¹as²matova paµµh±ya bandhitabb±. Eva½ baddh±su pana s²m±su khaŗ¹as²m±ya µhit± bhikkh³ mah±s²m±ya kamma½ karont±na½ na kopenti, mah±s²m±ya v± µhit± khaŗ¹as²m±ya kamma½ karont±na½ s²mantarik±ya pana µhit± ubhinnampi na kopenti. G±makhette µhatv± kamma½ karont±na½ pana s²mantarik±ya µhit± kopenti. S²mantarik± hi g±makhetta½ bhajati.
S²m± ca n±mes± na kevala½ pathavitaleyeva baddh± baddh± n±ma hoti. Atha kho piµµhip±s±ŗepi kuµigehepi leŗepi p±s±depi pabbatamatthakepi baddh± baddh±yeva hoti. Tattha piµµhip±s±ŗe bandhantehi p±s±ŗapiµµhiya½ r±ji½ v± koµµetv± udukkhala½ v± khaŗitv± nimitta½ na k±tabba½ nimittupagap±s±ŗe µhapetv± nimitt±ni kittetabb±ni. Kammav±c±pariyos±ne s²m± pathavisandh±raka½ udaka½ pariyanta½ katv± otarati. Nimittap±s±ŗ± yath±µh±ne na tiµµhanti, tasm± samantato r±ji v± uµµh±petabb±, cat³su v± koŗesu p±s±ŗ± vijjhitabb±, “aya½ s²m±paricchedo”ti vatv± akkhar±ni v± chinditabb±ni. Keci us³yak± s²ma½ jh±pess±m±ti aggi½ denti, p±s±ŗ±va jh±yanti, na s²m±.
Kuµigehepi bandhantehi bhitti½ akittetv± ekav²satiy± bhikkh³na½ ok±saµµh±na½ anto karitv± p±s±ŗanimitt±ni µhapetv± s²m± sammannitabb±, antokuµµameva s²m± hoti. Sace antokuµµe ekav²satiy± bhikkh³na½ ok±so natthi, pamukhe nimittap±s±ŗe µhapetv± sammannitabb±. Sace evampi nappahoti, bahinibbodakapatanaµµh±nepi nimitt±ni µhapetv± sammannitabb±. Eva½ sammat±ya pana sabba½ kuµigeha½ s²maµµhameva hoti.
Catubhittiyaleŗepi bandhantehi kuµµa½ akittetv± p±s±ŗ±va kittetabb±. Sace anto ok±so natthi, pamukhepi nimitt±ni µhapetabb±ni. Sace nappahoti, bahi nibbodakapatanaµµh±nepi nimittap±s±ŗe µhapetv± nimitt±ni kittetv± s²m± sammannitabb±. Eva½ leŗassa anto ca bahi ca s²m± hoti.
Uparip±s±depi bhitti½ akittetv± anto p±s±ŗe µhapetv± s²m± sammannitabb±. Sace nappahoti, pamukhepi p±s±ŗe µhapetv± sammannitabb±. Eva½ sammat± uparip±s±deyeva hoti, heµµh± na otarati. Sace pana bah³su thambhesu tul±na½ upari katap±s±dassa heµµhimatale kuµµo yath± nimitt±na½ anto hoti, eva½ uµµhahitv± tul±rukkhehi ekasambaddho µhito, heµµh±pi otarati. Ekathambhap±s±dassa pana uparimatale baddh± s²m± sace thambhamatthake ekav²satiy± bhikkh³na½ ok±so hoti, heµµh± otarati. Sace p±s±dabhittito niggatesu niyy³hak±d²su p±s±ŗe µhapetv± s²ma½ bandhanti, p±s±dabhitti antos²m±ya½ hoti. Heµµh± panass± otaraŗ±notaraŗa½ vuttanayeneva veditabba½. Heµµh±p±s±de kittentehipi bhitti ca rukkhatthambh± ca na kittetabb±. Bhittilagge pana p±s±ŗatthambhe kittetu½ vaµµati. Eva½ kittit± s²m± heµµh± p±s±dassa pariyantathambh±na½ antoyeva hoti. Sace pana heµµh±p±s±dassa ku¹¹o uparimatalena sambaddho hoti, uparip±s±dampi abhiruhati. Sace p±s±dassa bahi nibbodakapatanaµµh±ne nimitt±ni karonti, sabbo p±s±do s²maµµho hoti.
Pabbatamatthake tala½ hoti ekav²satiy± bhikkh³na½ ok±s±raha½, tattha piµµhip±s±ŗe viya s²ma½ bandhanti. Heµµh±pabbatepi teneva paricchedena s²m± otarati. T±lam³lakapabbatepi upari s²m± baddh± heµµh± otarateva. Yo pana vit±nasaŗµh±no hoti, upari ekav²satiy± bhikkh³na½ ok±so atthi, heµµh± natthi, tassa upari baddh± s²m± heµµh± na otarati. Eva½ mudiŖgasaŗµh±no v± hotu paŗavasaŗµh±no v±, yassa heµµh± v± majjhe v± s²mappam±ŗa½ natthi, tassupari baddh± s²m± heµµh± neva otarati. Yassa pana dve k³µ±ni ±sanne µhit±ni, ekassapi upari s²mappam±ŗa½ nappahoti, tassa k³µantara½ cinitv± v± p³retv± v± ek±baddha½ katv± upari s²m± sammannitabb±.
Eko sappaphaŗasadiso pabbato, tassupari s²mappam±ŗassa atthit±ya s²ma½ bandhanti, tassa ce heµµh± ±k±sapabbh±ra½ hoti, s²m± na otarati. Sace panassa vemajjhe s²mappam±ŗo susirap±s±ŗo hoti, otarati. So ca p±s±ŗo s²maµµhoyeva hoti. Ath±pissa heµµh± leŗassa kuµµo aggakoµi½ ±hacca tiµµhati otarati, heµµh± ca upari ca s²m±yeva hoti. Sace pana heµµh± uparimassa s²m±paricchedassa p±rato anto-leŗa½ hoti, bahi s²m± na otarati. Ath±pi uparimassa s²m±paricchedassa orato bahileŗa½ hoti, anto s²m± na otarati. Ath±pi upari s²m±ya paricchedo khuddako, heµµh± leŗa½ mahanta½ s²m±paricchedamatikkamitv± µhita½, s²m± upariyeva hoti, heµµh± na otarati. Yadi pana leŗa½ khuddaka½ sabbapacchimas²m±parim±ŗa½, upari s²m± mahat² ta½ ajjhottharitv± µhit±, s²m± otarati. Atha leŗa½ atikhuddaka½ s²mappam±ŗa½ na hoti, s²m± upariyeva hoti, heµµh± na otarati. Sace tato upa¹¹ha½ bhijjitv± patati, s²mappam±ŗa½ cepi hoti, bahi patita½ as²m±. Apatita½ pana yadi s²mappam±ŗa½, s²m± hotiyeva.
Khaŗ¹as²m± n²cavatthuk± hoti, ta½ p³retv± uccavatthuka½ karonti, s²m±yeva. S²m±ya geha½ karonti, s²maµµhakameva hoti. S²m±ya pokkharaŗi½ khaŗanti, s²m±yeva. Ogho s²m±maŗ¹ala½ ottharitv± gacchati, s²m±m±¼ake aµµa½ bandhitv± kamma½ k±tu½ vaµµati. S²m±ya heµµh± umaŖganad² hoti, iddhim± bhikkhu tattha nis²dati, sace s± nad² paµhama½ gat±, s²m± pacch± baddh± kamma½ na kopeti. Atha paµhama½ s²m± baddh±, pacch± nad² gat±, kamma½ kopeti. Heµµh±pathavitale µhito pana kopetiyeva.
S²m±m±¼ake vaµarukkho hoti, tassa s±kh± v± tato niggatap±roho v± mah±s²m±ya pathavitala½ v± tatthaj±tarukkh±d²ni v± ±hacca tiµµhati, mah±s²ma½ sodhetv± v± kamma½ k±tabba½, te v± s±kh±p±roh± chinditv± bahiµµhak± k±tabb±. An±hacca µhitas±kh±d²su ±ru¼habhikkhu hatthap±sa½ ±netabbo. Eva½ mah±s²m±ya j±tarukkhassa s±kh± v± p±roho v± vuttanayeneva s²m±m±¼ake patiµµh±ti, vuttanayeneva s²ma½ sodhetv± v± kamma½ k±tabba½, te v± s±kh±p±roh± chinditv± bahiµµhak± k±tabb±.
Sace s²m±m±¼ake kamme kariyam±ne koci bhikkhu s²m±m±¼akassa anto pavisitv± veh±saµµhitas±kh±ya nis²dati p±d± v±ssa bh³migat± honti, niv±sanap±rupana½ v± bh³mi½ phusati, kamma½ k±tu½ na vaµµati. P±de pana niv±sanap±rupanańca ukkhip±petv± k±tu½ vaµµati. Idańca lakkhaŗa½ purimanayepi veditabba½. Aya½ pana viseso– tatra ukkhip±petv± k±tu½ na vaµµati, hatthap±sameva ±netabbo. Sace antos²mato pabbato abbhugacchati, tatraµµho bhikkhu hatthap±sa½ ±netabbo. Iddhiy± antopabbata½ paviµµhepi eseva nayo. Bajjham±n± eva hi s²m± pam±ŗarahita½ padesa½ na otarati. Baddhas²m±ya j±ta½ ya½kińci yattha katthaci ekasambaddhena gata½ s²m±saŖkhyameva gacchat²ti.
140. Tiyojanaparamanti ettha tiyojana½ parama½ pam±ŗametiss±ti tiyojanaparam±; ta½ tiyojanaparama½. Sammannantena pana majjhe µhatv± yath± cat³supi dis±su diya¹¹hadiya¹¹hayojana½ hoti, eva½ sammannitabb±. Sace pana majjhe µhatv± ekekadisato tiyojana½ karonti, chayojana½ hot²ti na vaµµati. Caturassa½ v± tikoŗa½ v± sammannantena yath± koŗato koŗa½ tiyojana½ hoti, eva½ sammannitabb±. Sace hi yena kenaci pariyantena kesaggamattampi tiyojana½ atikk±meti, ±pattińca ±pajjati s²m± ca as²m± hoti.
Nad²p±ranti ettha p±rayat²ti p±r±. Ki½ p±rayati? Nadi½. Nadiy± p±r± nad²p±r±, ta½ nad²p±ra½; nadi½ ajjhottharam±nanti attho. Ettha ca nadiy± lakkhaŗa½ nad²nimitte vuttanayameva. Yatthassa dhuvan±v± v±ti yattha nadiy± s²m±bandhanaµµh±nagatesu titthesu niccasańcaraŗan±v± assa, y± sabbantimena paricchedena p±janapurisena saddhi½ tayo jane vahati. Sace pana s± n±v± uddha½ v± adho v± kenacideva karaŗ²yena puna ±gamanatth±ya n²t±, corehi v± haµ±, avassa½ labbhaneyy±, y± pana v±tena v± chinnabandhan± v²c²hi nadimajjha½ n²t± avassa½ ±haritabb±, puna dhuvan±v±va hoti. Udake ogate thala½ uss±rit±pi sudh±kasaµ±d²hi p³retv± µhapit±pi dhuvan±v±va. Sace bhinn± v± visaŖkhatapadar± v± na vaµµati. Mah±padumatthero pan±ha– “sacepi t±vak±lika½ n±va½ ±netv± s²m±bandhanaµµh±ne µhapetv± nimitt±ni kittenti, dhuvan±v±va hot²”ti. Tatra mah±sumatthero ±ha– “nimitta½ v± s²m± v± kammav±c±ya gacchati na n±v±ya. Bhagavat± ca dhuvan±v± anuńń±t±, tasm± nibaddhan±v±yeva vaµµat²”ti.
Dhuvasetu v±ti yattha rukkhasaŖgh±µamayo v± padarabaddho v± jaŖghasatthasetu v± hatthiss±d²na½ sańcaraŗayoggo mah±setu v± atthi; antamaso taŖkhaŗańńeva rukkha½ chinditv± manuss±na½ sańcaraŗayoggo ekapadikasetupi dhuvasetutveva saŖkhya½ gacchati. Sace pana upari baddh±ni vettalat±d²ni hatthena gahetv±pi na sakk± hoti tena sańcaritu½, na vaµµati.
Evar³pa½ nad²p±ras²ma½ sammannitunti yatth±ya½ vuttappak±r± dhuvan±v± v± dhuvasetu v± abhimukhatittheyeva atthi, evar³pa½ nad²p±ras²ma½ sammannitu½ anuj±n±m²ti attho. Sace dhuvan±v± v± dhuvasetu v± abhimukhatitthe natthi, ²saka½ uddha½ abhiruhitv± adho v± orohitv± atthi, evampi vaµµati. Karav²katissatthero pana “g±vutamattabbhantarepi vaµµat²”ti ±ha.
Imańca pana nad²p±ras²ma½ sammannantena ekasmi½ t²re µhatv± uparisote nad²t²re nimitta½ kittetv± tato paµµh±ya att±na½ parikkhipantena yattaka½ pariccheda½ icchati, tassa pariyos±ne adhosotepi nad²t²re nimitta½ kittetv± parat²re sammukhaµµh±ne nad²t²re nimitta½ kittetabba½. Tato paµµh±ya yattaka½ pariccheda½ icchati, tassa vasena y±va uparisote paµhamakittitanimittassa sammukh± nad²t²re nimitta½, t±va kittetv± pacc±haritv± paµhamakittitanimittena saddhi½ ghaµetabba½. Atha sabbanimitt±na½ anto µhite bhikkh³ hatthap±sagate katv± kammav±c±ya s²m± sammannitabb±. Nadiya½ µhit± an±gat±pi kamma½ na kopenti. Sammutipariyos±ne µhapetv± nadi½ nimitt±na½ anto p±rat²re ca orimat²re ca ekas²m± hoti. Nad² pana baddhas²m±saŖkhya½ na gacchati, visu½ nadis²m± eva hi s±.
Sace antonadiya½ d²pako hoti, ta½ antos²m±ya k±tuk±mena purimanayeneva attan± µhitat²re nimitt±ni kittetv± d²pakassa orimante ca p±rimante ca nimitta½ kittetabba½. Atha parat²re nadiy± orimat²re nimittassa sammukhaµµh±ne nimitta½ kittetv± tato paµµh±ya purimanayeneva y±va uparisote paµhamakittitanimittassa sammukh± nimitta½, t±va kittetabba½. Atha d²pakassa p±rimante ca orimante ca nimitta½ kittetv± pacc±haritv± paµhamakittitanimittena saddhi½ ghaµetabba½. Atha dv²su t²resu d²pake ca bhikkh³ sabbeva hatthap±sagate katv± kammav±c±ya s²m± sammannitabb±. Nadiya½ µhit± an±gacchant±pi kamma½ na kopenti. Sammutipariyos±ne µhapetv± nadi½ nimitt±na½ anto t²radvayańca d²pako ca ekas²m± hoti, nad² pana nadis²m±yeva.
Sace pana d²pako vih±ras²m±paricchedato uddha½ v± adho v± adhikataro hoti, atha vih±ras²m±paricchedanimittassa ujukameva sammukhibh³te d²pakassa sorimante nimitta½ kittetv± tato paµµh±ya d²pakasikhara½ parikkhipantona puna d²pakassa sorimante nimittasammukhe p±rimante nimitta½ kittetabba½. Tato para½ purimanayeneva p±rat²re sammukhanim²ttam±di½katv± p±rat²ranimitt±ni ca d²pakassa p±rimantasorimantanimitt±ni ca kittetv± paµhamakittitanimittena saddhi½ ghaµan± k±tabb±. Eva½ kittetv± sammat± s²m± pabbatasaŗ¹±n± hoti.
Sace pana d²pako vih±ras²m±paricchedato uddhampi adhopi adhikataro hoti. Purimanayeneva d²pakassa ubhopi s²khar±ni parikkhipitv± nimitt±ni kittentena nimittaghaµan± k±tabb±. Eva½ kittetv± sammat± s²m± mudiŖgasaŗµh±n± hoti.
Sace d²pako vih±ras²m±paricchedassa anto khuddako hoti, sabbapaµhamanayena d²pake nimitt±ni kittetabb±ni. Eva½ kittetv± sammat± s²m± paŗavasaŗµh±n± hoti.

S²m±nuj±nanakath± niµµhit±.