Hatthacchinn±divatthukath±

119. Hatthacchinn±divatth³su– hatthacchinnoti yassa hatthatale v± maºibandhe v± kappare v± yattha katthaci eko v± dve v± hatth± chinn± honti. P±dacchinnoti yassa aggap±de v± gopphakesu v± jaªgh±ya v± yattha katthaci eko v± dve v± p±d± chinn± honti. Hatthap±dacchinnoti yassa vuttappak±reneva cat³su hatthap±desu dve v± tayo v± sabbe v± hatthap±d± chinn± honti. Kaººacchinnoti yassa kaººam³le v± kaººasakkhalik±ya v± eko v± dve v± kaºº± chinn± honti. Yassa pana kaºº±viddhe chijjanti, sakk± ca hoti saªgh±µetu½, so kaººa½ saªgh±µetv± pabb±jetabbo. N±sacchinnoti yassa ajapadake v± agge v± ekapuµe v± yattha katthaci n±s± chinn± hoti. Yassa pana n±sik± sakk± hoti sandhetu½, so ta½ ph±suka½ katv± pabb±jetabbo. Kaººan±sacchinno ubhayavasena veditabbo. Aªgulicchinnoti yassa nakhasesa½ adassetv± ek± v± bah³ v± aªguliyo chinn± honti. Yassa pana suttatantumattampi nakhasesa½ paññ±yati, ta½ pabb±jetu½ vaµµati. A¼acchinnoti yassa cat³su aªguµµhakesu aªguliya½ vuttanayeneva eko v± bah³ v± aªguµµhak± chinn± honti. Kaº¹aracchinnoti yassa kaº¹aran±mak± mah±nh±r³ purato v± pacchato v± chinn± honti; yesu ekassapi chinnatt± aggap±dena v± caªkamati, m³lena v± caªkamati, na v± p±da½ patiµµh±petu½ sakkoti.
Phaºahatthakoti yassa vaggulipakkhak± viya aªguliyo sambaddh± honti; eta½ pabb±jetuk±mena aªgulantarik±yo ph±letv± sabba½ antaracamma½ apanetv± ph±suka½ katv± pabb±jetabbo. Yassapi cha aªguliyo honti, ta½ pabb±jetuk±mena adhika-aªguli½ chinditv± ph±suka½ katv± pabb±jetabbo.
Khujjoti yo urassa v± piµµhiy± v± passassa v± nikkhantatt± khujjasar²ro. Yassa pana kiñci kiñci aªgapaccaªga½ ²saka½ vaªka½, ta½ pabb±jetu½ vaµµati. Mah±puriso eva hi brahmujjugatto, avaseso satto akhujjo n±ma natthi.
V±manoti jaªghav±mano v± kaµiv±mano v± ubhayav±mano v±. Jaªghav±manassa kaµito paµµh±ya heµµhimak±yo rasso hoti, uparimak±yo paripuººo. Kaµiv±manassa kaµito paµµh±ya uparimak±yo rasso hoti, heµµhimak±yo paripuººo. Ubhayav±manassa ubhopi k±y± rass± honti, yesa½ rassatt± bh³t±na½ viya parivaµumo mah±kucchighaµasadiso attabh±vo hoti, ta½ tividhampi pabb±jetu½ na vaµµati.
Galagaº¹²ti yassa kumbhaº¹a½ viya gale gaº¹o hoti. Desan±mattameva ceta½, yasmi½ kismiñci pana padese gaº¹e sati na pabb±jetabbo. Tattha vinicchayo– “na bhikkhave pañcahi ±b±dhehi phuµµho pabb±jetabbo”ti ettha vuttanayeneva veditabbo. Lakkhaº±hatakas±hatalikhitakesu ya½ vattabba½, ta½ “na bhikkhave lakkhaº±hato”ti-±d²su vuttameva.
S²pad²ti bh±rap±do vuccati. Yassa p±do th³lo hoti sañj±tapi¼ako kharo, so na pabb±jetabbo. Yassa pana na t±va kharabh±va½ gaºh±ti, sakk± hoti upan±ha½ bandhitv± udaka-±v±µe pavesetv± udakav±lik±ya p³retv± yath± sir± paññ±yanti, jaªgh± ca telan±¼ik± viya hoti, eva½ mil±petu½ sakk±, tassa p±da½ ²disa½ katv± ta½ pabb±jetu½ vaµµati. Sace puna va¹¹hati, upasamp±denten±pi tath± katv±va upasamp±detabbo.
P±parog²ti arisabhagandarapittasemhak±sasos±d²su yena kenaci rogena nicc±turo atekiccharogo jeguccho aman±po; aya½ na pabb±jetabbo.
Parisad³sakoti yo attano vir³pat±ya parisa½ d³seti; atid²gho v± hoti aññesa½ s²sappam±ºan±bhippadeso, atirasso v± ubhayav±manabh³tar³pa½ viya, atik±¼o v± jh±pitakhette kh±ºuko viya, accod±to v± dadhitakk±d²hi pamajjitamaµµhatambalohavaººo, atikiso v± mandama½salohito aµµhisir±cammasar²ro viya, atith³lo v± bh±riyama½so, mahodaro v± mah±bh³tasadiso, atimahantas²so v± pacchi½ s²se katv± µhito viya, atikhuddakas²so v± sar²rassa ananur³pena atikhuddakena s²sena samann±gato, k³µak³µas²so v± t±laphalapiº¹isadisena s²sena samann±gato, sikharas²so v± uddha½ anupubbatanukena s²sena samann±gato, n±¼is²so v± mah±ve¼upabbasadisena s²sena samann±gato, kappas²so v± pabbh±ras²so v± cat³su passesu yena kenaci passena oºatena s²sena samann±gato, vaºas²so v± p³tis²so v± kaººikakeso v± p±ºakehi kh±yitaked±re sassasadisehi tahi½ tahi½ uµµhitehi kesehi samann±gato, nillomas²so v± th³lathaddhakeso v± t±lah²rasadisehi kesehi samann±gato, j±tipalitehi paº¹aras²so v± pakatitambakeso v± ±dittehi viya kesehi samann±gato, ±vaµµas²so v± gunna½ sar²re ±vaµµasadisehi uddhaggehi kes±vaµµehi samann±gato, s²salomehi saddhi½ ek±baddhabhamukalomo v± j±labaddhena viya nal±µena samann±gato.
Sambaddhabhamuko v± nillomabhamuko v± makkaµabhamuko v± atimahantakkhi v± atikhuddakakkhi v± mahi½sacamme v±sikoºena paharitv± katachiddasadisehi akkh²hi samann±gato, visamakkhi v± ekena mahantena ekena khuddakena akkhin± samann±gato, visamacakkalo v± ekena uddha½ ekena adhoti eva½ visamaj±tehi akkhicakkalehi samann±gato, kekaro v± gambh²rakkhi v± yassa gambh²re udap±ne udakat±rak± viya akkhit±rak± paññ±yanti; nikkhantakkhi v± yassa kakkaµakasseva akkhit±rak± nikkhant± honti; hatthikaººo v± mahat²hi kaººasakkhalik±hi samann±gato, m³sikakaººo v± jaµukakaººo v± khuddik±hi kaººasakkhalik±hi samann±gato, chiddamattakaººo v± yassa vin± kaººasakkhalik±hi kaººachiddamattameva hoti; aviddhakaººo v± yonakaj±tiko pana parisad³sako na hoti; sabh±voyeva hi so tassa kaººabhagandariko v± niccap³tin± kaººena samann±gato, gaº¹akaººo v± sad±paggharitapubbena kaººena samann±gato, µaªkitakaººo v± gobhattan±¼ik±ya aggasadisehi kaººehi samann±gato, atipiªgalakkhi v± madhupiªgala½ pana pabb±jetu½ vaµµati. Nippakhumakkhi v± assupaggharaºakkhi v± pupphitakkhi v± akkhip±kena samann±gatakkhi v±.
Atimahantan±siko v± atikhuddakan±siko v± cipiµan±siko v± majjhe appatiµµhahitv± ekapasse µhitavaªkan±siko v±, d²ghan±siko v± sukatuº¹asadis±ya jivh±ya lehitu½ sakkuºeyy±ya n±sik±ya samann±gato, niccapaggharitasiªgh±ºikan±so v±.
Mah±mukho v± yassa paµaªgamaº¹³kasseva mukhanimitta½yeva mahanta½ hoti, mukha½ pana l±busadisa½ atikhuddaka½, bhinnamukho v± vaªkamukho v± mah±-oµµho v± ukkhalimukhavaµµisadisehi oµµhehi samann±gato, tanuka-oµµho v± bhericammasadisehi dante pidahitu½ asamatthehi oµµhehi samann±gato, mah±dharoµµho v± tanuka-uttaroµµho v± tanuka-adharoµµho v± mah±-uttaroµµho v± oµµhachinnako v± e¼amukho v± uppakkamukho v± saªkhatuº¹ako v± bahisetehi anto atirattehi oµµhehi samann±gato, duggandhakuºapamukho v±.
Mah±danto v± aµµhakadantasadisehi dantehi samann±gato asuradanto v± heµµh± v± upari v± bahinikkhantadanto, yassa pana sakk± hoti oµµhehi pidahitu½ kathentasseva paññ±yati no akathentassa, ta½ pabb±jetu½ vaµµati. P³tidanto v± niddanto v± yassa pana dantantare kalandakadanto viya sukhumadanto hoti, ta½ pabb±jetu½ vaµµati.
Mah±hanuko v± gohanusadisena hanun± samann±gato, d²ghahanuko v± cipiµahanuko v± antopaviµµhena viya atirassena hanukena samann±gato, bhinnahanuko v± vaªkahanuko v± nimmassud±µhiko v± bhikkhunisadisamukho d²ghagalo v± bakagalasadisena galena samann±gato, rassagalo v± antopaviµµhena viya galena samann±gato, bhinnagalo v± bhaµµha-a½sak³µo v± ahattho v± ekahattho v± atirassahattho v± atid²ghahattho v± bhinna-uro v± bhinnapiµµhi v± kacchugatto v± kaº¹ugatto v± daddugatto v± godh±gatto v±, yassa godh±ya viya gattato cuºº±ni patanti, sabbañceta½ vir³pakaraºa½ sandh±ya vitth±rikavasena vutta½. Vinicchayo panettha “na bhikkhave pañcahi ±b±dheh²”ti ettha vuttanayeneva veditabbo.
Bhaµµhakaµiko v± mah±-±nisado v± uddhanak³µasadisehi ±nisadama½sehi accuggatehi samann±gato, mah±-³ruko v± v±taº¹iko v± mah±j±ºuko v± saªghaµµanaj±ºuko v± d²ghajaªgho v± yaµµhisadisajaªgho vikaµo v± paºho v± ubbaddhapiº¹iko v±, so duvidho heµµh± oru¼h±hi v± upari ±ru¼h±hi v± mahat²hi jaªghapiº¹ik±hi samann±gato, mah±jaªgho v± th³lajaªghapiº¹iko v± mah±p±do v± mah±paºhi v± piµµhikap±do v± p±davemajjhato uµµhitajaªgho vaªkap±do v± so duvidho– anto v± bahi v± parivattap±do gaºµhikaªguli v± siªgiveraphaºasadis±hi aªgul²hi samann±gato, andhanakho v± k±¼avaººehi p³tinakhehi samann±gato, sabbopi esa parisad³sako. Evar³po parisad³sako na pabb±jetabbo.
K±ºoti pasannandho v± hotu pupph±d²hi v± upahatapas±do. Yo dv²hi v± ekena v± akkhin± na passati, so na pabb±jetabbo. Mah±paccariya½ pana ekakkhik±ºo k±ºoti vutto, dvi-akkhik±ºo andhena saªgahito. Mah±-aµµhakath±ya½ jaccandho andhoti vutto, tasm± ubhayampi pariy±yena yujjati. Kuº²ti hatthakuº² v± p±dakuº² v± aªgulikuº² v±; yassa etesu hatth±d²su ya½kiñci vaªka½ paññ±yati, so kuº² n±ma. Khañjoti nataj±ºuko v± bhinnajaªgho v± majjhe saªkuµitap±datt± kuº¹ap±dako v± piµµhip±damajjhena caªkamanto agge saªkuµitap±datt± kuº¹ap±dako v± piµµhip±daggena caªkamanto aggap±deneva caªkamanakhañjo v± paºhik±ya caªkamanakhañjo v± p±dassa b±hirantena caªkamanakhañjo v± p±dassa abbhantarantena caªkamanakhañjo v± gopphak±na½ upari bhaggatt± sakalena piµµhip±dena caªkamanakhañjo v±; sabbopesa khañjoyeva, so na pabb±jetabbo.
Pakkhahatoti yassa eko hattho v± p±do v± a¹¹hasar²ra½ v± sukha½ na vahati. Chinniriy±pathoti p²µhasappi vuccati. Jar±dubbaloti jiººabh±vena dubbalo attano c²vararajan±dikamma½ k±tumpi asamattho. Yo pana mahallakopi balav± hoti, att±na½ paµijaggitu½ sakkoti, so pabb±jetabbo. Andhoti jaccandho vuccati. M³goti yassa vac²bhedo nappavattati; yass±pi pavattati, saraºagamana½ pana paripuººa½ bh±situ½ na sakkoti, t±disa½ mammanampi pabb±jetu½ na vaµµati. Yo pana saraºagamanamatta½ paripuººa½ bh±situ½ sakkoti, ta½ pabb±jetu½ vaµµati.
Badhiroti yo sabbena sabba½ na suº±ti. Yo pana mah±sadda½ suº±ti, ta½ pabb±jetu½ vaµµati. Andham³g±dayo ubhayadosavasena vutt±. Yesañca pabbajj± paµikkhitt±, upasampad±pi tesa½ paµikkhitt±va. Sace pana te saªgho upasamp±deti, sabbepi hatthacchinn±dayo s³pasampann±, k±rakasaªgho pana ±cariyupajjh±y± ca ±pattito na muccanti. Vakkhati ca– “atthi bhikkhave puggalo appatto os±raºa½, tañce saªgho os±reti, ekacco su-os±rito, ekacco du-os±rito”ti tassattho ±gataµµh±neyeva ±vi bhavissat²ti.

Hatthacchinn±divatthukath± niµµhit±.