M±tugh±tak±divatthukath±

112. M±tugh±tak±divatth³su– nikkhanti½ kareyyanti nikkhamana½ niggamana½ apav±hana½ kareyyanti attho. M±tugh±tako bhikkhaveti ettha yena manussitthibh³t± janik± m±t± sayampi manussaj±tikeneva sat± sañcicca j²vit± voropit±, aya½ ±nantariyena m±tugh±takakammena m±tugh±tako, etassa pabbajj± ca upasampad± ca paµikkhitt±. Yena pana manussitthibh³t±pi ajanik± pos±vanik± m±t± v± mah±m±t± v± c³¼am±t± v± janik±pi v± na manussitthibh³t± m±t± gh±tit±, tassa pabbajj± na v±rit±, na ca ±nantariko hoti. Yena saya½ tiracch±nabh³tena manussitthibh³t± m±t± gh±tit±, sopi ±nantariko na hoti, tiracch±nagatatt± panassa pabbajj± paµikkhitt±. Sesa½ utt±nameva. Pitugh±takepi eseva nayo. Sacepi hi vesiy± putto hoti, “aya½ me pit±”ti na j±n±ti, yassa sambhavena nibbatto, so ce anena gh±tito, pitugh±takotveva saªkhya½ gacchati, ±nantariyañca phusati.
114. Arahantagh±takopi manussa-arahantavaseneva veditabbo. Manussaj±tiyañhi antamaso apabbajitampi kh²º±sava½ d±raka½ d±rika½ v± sañcicca j²vit± voropento arahantagh±takova hoti, ±nantariyañca phusati, pabbajj± cassa v±rit±. Amanussaj±tika½ pana arahanta½ manussaj±tika½ v± avasesa½ ariyapuggala½ gh±tetv± ±nantariyo na hoti, pabbajj±pissa na v±rit±, kamma½ pana balava½ hoti. Tiracch±no manussa-arahantampi gh±tetv± ±nantariyo na hoti, kamma½ pana bh±riyanti ayamettha vinicchayo. Te vadh±ya on²yant²ti vadhatth±ya on²yanti, m±retu½ n²yant²ti attho. Ya½ pana p±¼iya½ “sac± ca mayan”ti vutta½, tassa sace mayanti ayamevattho. “Sace”ti hi vattabbe ettha “sac± ca” iti aya½ nip±to vutto. “Sace ca” icceva v± p±µho. Tattha saceti sambh±vanatthe nip±to; ca iti padap³raºamatte. “Sacajja mayan”tipi p±µho. Tassa sace ajja mayanti attho.
115. Bhikkhunid³sako bhikkhaveti ettha yo pakatatta½ bhikkhuni½ tiººa½ magg±na½ aññatarasmi½ d³seti, aya½ bhikkhunid³sako n±ma. Etassa pabbajj± ca upasampad± ca v±rit±. Yo pana k±yasa½saggena s²lavin±sa½ p±peti, tassa pabbajj± ca upasampad± ca na v±rit±. Balakk±rena od±tavatthavasana½ katv± aniccham±na½yeva d³sentopi bhikkhunid³sakoyeva. Balakk±rena pana od±tavatthavasana½ katv± iccham±na½ d³sento bhikkhunid³sako na hoti. Kasm±? Yasm± gihibh±ve sampaµicchitamatteyeva s± abhikkhun² hoti. Saki½ s²lavipanna½ pana pacch± d³sento sikkham±n±s±maºer²su ca vippaµipajjanto neva bhikkhunid³sako hoti, pabbajjampi upasampadampi labhati.
Saªghabhedako bhikkhaveti ettha yo devadatto viya s±sana½ uddhamma½ ubbinaya½ katv± catunna½ kamm±na½ aññataravasena saªgha½ bhindati, aya½ saªghabhedako n±ma. Etassa pabbajj± ca upasampad± ca v±rit±.
Lohitupp±dako bhikkhaveti etth±pi yo devadatto viya duµµhacittena vadhakacittena tath±gatassa j²vam±nakasar²re khuddakamakkhik±ya pivanakamattampi lohita½ upp±deti, aya½ lohitupp±dako n±ma. Etassa pabbajj± ca upasampad± ca v±rit±. Yo pana rogav³pasamanattha½ j²vako viya satthena ph±letv± p³tima½sañca lohitañca n²haritv± ph±su½ karoti, bahu½ so puñña½ pasavat²ti.

M±tugh±tak±divatthukath± niµµhit±.