Tiracch±nagatavatthukath±

111. N±gayoniy± aµµ²yat²ti ettha kińc±pi so pavattiya½ kusalavip±kena devasampattisadisa½ issariyasampatti½ anubhoti, akusalavip±kapaµisandhikassa pana tassa saj±tiy± methunapaµisevane ca vissaµµhaniddokkamane ca n±gasar²ra½ p±tubhavati udakasańc±rika½ maŗ¹³kabhakkha½, tasm± so t±ya n±gayoniy± aµµ²yati. Har±yat²ti lajjati. Jigucchat²ti attabh±va½ jigucchati. Tassa bhikkhuno nikkhanteti tasmi½ bhikkhusmi½ nikkhante. Atha v± tassa bhikkhuno nikkhamaneti attho. Vissaµµho nidda½ okkam²ti tasmi½ anikkhante vissarabhayena sati½ avissajjitv± kapimiddhavaseneva nidd±yanto nikkhante sati½ vissajjitv± vissaµµho nir±saŖko mah±nidda½ paµipajji. Vissaramak±s²ti bhayavasena samaŗasańńa½ pah±ya vir³pa½ mah±saddamak±si.
Tumhe khotth±ti tumhe kho attha; ak±rassa lopa½ katv± vutta½. Tumhe kho n±g± jh±navipassan±maggaphal±na½ abhabbatt± imasmi½ dhammavinaye aviru¼hidhamm± attha, viru¼hidhamm± na bhavath±ti ayamettha saŖkhepattho. Saj±tiy±ti n±giy± eva. Yad± pana manussitthi-±dibhed±ya ańńaj±tiy± paµisevati, tad± devaputto viya hoti. Ettha ca pavattiya½ abhiŗha½ sabh±vap±tukammadassanavasena “dve paccay±”ti vutta½. N±gassa pana pańcasu k±lesu sabh±vap±tukamma½ hoti– paµisandhik±le, tacajahanak±le, saj±tiy± methunak±le, vissaµµhaniddokkamanak±le, cutik±leti.
Tiracch±nagato bhikkhaveti ettha n±go v± hotu supaŗŗam±ŗavak±d²na½ v± ańńataro, antamaso sakka½ devar±j±na½ up±d±ya yo koci amanussaj±tiyo, sabbova imasmi½ atthe tiracch±nagatoti veditabbo. So neva upasamp±detabbo, na pabb±jetabbo, upasampannopi n±setabboti.

Tiracch±nagatavatthukath± niµµhit±.