Theyyasa½v±sakavatthukath±

110. Pur±ºakulaputtoti pur±ºassa anukkamena p±rijuñña½ pattassa kulassa putto. M±tipakkhapitipakkhato kolaññ± kh²º± vinaµµh± mat± ass±ti kh²ºakolañño. Anadhigatanti appatta½. Ph±ti½k±tunti va¹¹hetu½. Iªgh±ti uyyojanatthe nip±to. Anuyuñjiyam±noti ekamanta½ netv± kesamassu-oropanak±s±yapaµiggahaºasaraºagamana-upajjh±yaggahaºakammav±c±nissayadhamme pucchiyam±no. Etamattha½ ±roces²ti eta½ saya½ pabbajitabh±va½ ±dito paµµh±ya ±cikkhi.
Theyyasa½v±sako bhikkhaveti ettha tayo theyyasa½v±sak±– liªgatthenako, sa½v±satthenako, ubhayatthenakoti. Tattha yo saya½ pabbajitv± vih±ra½ gantv± na bhikkhuvass±ni gaºeti, na yath±vu¹¹ha½ vandana½ s±diyati, na ±sanena paµib±hati, na uposathapav±raº±d²su sandissati, aya½ liªgamattasseva thenitatt± liªgatthenako n±ma.
Yo pana bhikkh³hi pabb±jito s±maºero sam±nopi videsa½ gantv± “aha½ dasavasso v± v²sativasso v±”ti mus± vatv± bhikkhuvass±ni gaºeti, yath±vu¹¹ha½ vandana½ s±diyati, ±sanena paµib±hati, uposathapav±raº±d²su sandissati, aya½ sa½v±samattasseva thenitatt± sa½v±satthenako n±ma. Bhikkhuvassagaºan±diko hi sabbopi kiriyabhedo imasmi½ atthe “sa½v±so”ti veditabbo. Sikkha½ paccakkh±ya “na ma½ koci j±n±t²”ti eva½ paµipajjantepi eseva nayo.
Yo pana saya½ pabbajitv± vih±ra½ gantv± bhikkhuvass±ni gaºeti, yath±vu¹¹ha½ vandana½ s±diyati, ±sanena paµib±hati, uposathapav±raº±d²su sandissati, aya½ liªgassa ceva sa½v±sassa ca thenitatt± ubhayatthenako n±ma. Aya½ tividhopi theyyasa½v±sako anupasampanno na upasamp±detabbo, upasampanno n±setabbo, puna pabbajja½ y±cantopi na pabb±jetabbo.
Ettha ca asammohattha½ ida½ pakiººaka½ veditabba½–
“R±jadubbhikkhakant±ra-rogaveribhayehi v±;
c²var±haraºattha½ v±, liªga½ ±diyat²dha yo.
Sa½v±sa½ n±dhiv±seti, y±va so suddham±naso;
theyyasa½v±sako n±ma, t±va esa na vuccat²”ti.
Tatr±ya½ vitth±ranayo– idhekaccassa r±j± kuddho hoti, so “eva½ me sotthi bhavissat²”ti sayameva liªga½ gahetv± pal±yati. Ta½ disv± rañño ±rocenti. R±j± “sace pabbajito, na ta½ labbh± kiñci k±tun”ti tasmi½ kodha½ paµivineti, so “v³pasanta½ me r±jabhayan”ti saªghamajjha½ anosaritv±va gihiliªga½ gahetv± ±gato pabb±jetabbo. Ath±pi “s±sana½ niss±ya may± j²vita½ laddha½, handa d±ni aha½ pabbaj±m²”ti uppannasa½vego teneva liªgena ±gantv± ±gantukavatta½ na s±diyati, bhikkh³hi puµµho v± apuµµho v± yath±bh³tamatt±na½ ±vikatv± pabbajja½ y±cati, liªga½ apanetv± pabb±jetabbo. Sace pana vatta½ s±diyati, pabbajit±laya½ dasseti, sabba½ pubbe vutta½ vassagaºan±dibheda½ vidhi½ paµipajjati, aya½ na pabb±jetabbo.
Idha panekacco dubbhikkhe j²vitu½ asakkonto sayameva liªga½ gahetv± sabbap±saº¹iyabhatt±ni bhuñjanto dubbhikkhe v²tivatte saªghamajjha½ anosaritv±va gihiliªga½ gahetv± ±gatoti sabba½ purimasadisameva
Aparo mah±kant±ra½ nittharituk±mo hoti, satthav±ho ca pabbajite gahetv± gacchati. So “eva½ ma½ satthav±ho gahetv± gamissat²”ti sayameva liªga½ gahetv± satthav±hena saddhi½ kant±ra½ nittharitv± khemanta½ patv± saªghamajjha½ anosaritv±va gihiliªga½ gahetv± ±gatoti sabba½ purimasadisameva.
Aparo rogabhaye uppanne j²vitu½ asakkonto sayameva liªga½ gahetv± sabbap±saº¹iyabhatt±ni bhuñjanto rogabhaye v³pasante saªghamajjha½ anosaritv±va gihiliªga½ gahetv± ±gatoti sabba½ purimasadisameva.
Aparassa eko veriko kuddho hoti, gh±tetuk±mo na½ vicarati, so “eva½ me sotthi bhavissat²”ti sayameva liªga½ gahetv± pal±yati. Veriko “kuhi½ so”ti pariyesanto “pabbajitv± pal±to”ti sutv± “sace pabbajito, na ta½ labbh± kiñci k±tun”ti tasmi½ kodha½ paµivineti. So “v³pasanta½ me veribhayan”ti saªghamajjha½ anosaritv±va gihiliªga½ gahetv± ±gatoti sabba½ purimasadisameva.
Aparo ñ±tikula½ gantv± sikkha½ paccakkh±ya gihi hutv± “im±ni c²var±ni idha vinassissanti, sacepi im±ni gahetv± vih±ra½ gamiss±mi, antar±magge ma½ ‘coro’ti gahessanti, ya½n³n±ha½ k±yaparih±riy±ni katv± gaccheyyan”ti c²var±haraºattha½ niv±setv± ca p±rupitv± ca vih±ra½ gacchati. Ta½ d³ratova ±gacchanta½ disv± s±maºer± ca dahar± ca abbhuggacchanti, vatta½ dassenti. So na s±diyati, yath±bh³tamatt±na½ ±vikaroti. Sace bhikkh³ “na d±ni maya½ ta½ muñciss±m±”ti balakk±rena pabb±jetuk±m± honti, k±s±y±ni apanetv± puna pabb±jetabbo. Sace pana “nayime mama h²n±y±vattabh±va½ j±nant²”ti ta½yeva bhikkhubh±va½ paµij±nitv± sabba½ pubbe vutta½ vassagaºan±dibheda½ vidhi½ paµipajjati, aya½ na pabb±jetabbo.
Aparo mah±s±maºero ñ±tikula½ gantv± uppabbajitv± kammant±nuµµh±nena ubb±¼ho hutv± puna “d±ni aha½ samaºova bhaviss±mi, theropi me uppabbajitabh±va½ na j±n±t²”ti tadeva pattac²vara½ ±d±ya vih±ra½ ±gacchati, n±pi tamattha½ bhikkh³na½ ±roceti, s±maºerabh±va½ paµij±n±ti, aya½ theyyasa½v±sakoyeva pabbajja½ na labhati. Sacepissa liªgaggahaºak±le eva½ hoti, “n±ha½ kassaci ±rocess±m²”ti vih±rañca gato ±roceti, gahaºeneva theyyasa½v±sako. Ath±pissa “gahaºak±le ±cikkhiss±m²”ti citta½ uppanna½ hoti, vih±rañca gantv± “kuhi½ tva½ ±vuso gato”ti vutto “na d±ni ma½ ime j±nant²”ti vañcetv± n±cikkhati, “n±cikkhiss±m²”ti saha dhuranikkhepena ayampi theyyasa½v±sakova. Sace panassa gahaºak±lepi “±cikkhiss±m²”ti citta½ uppanna½ hoti, vih±ra½ gantv±pi ±cikkhati, aya½ puna pabbajja½ labhati.
Aparo daharas±maºero mahanto v± pana abyatto, so purimanayeneva uppabbajitv± ghare vacchakarakkhaº±d²ni kamm±ni k±tu½ na icchati, tamena½ ñ±tak± t±niyeva k±s±y±ni acch±detv± th±laka½ v± patta½ v± hatthe datv± “gaccha samaºova hoh²”ti ghar± n²haranti. So vih±ra½ gacchati, neva na½ bhikkh³ j±nanti “aya½ uppabbajitv± puna sayameva pabbajito”ti, n±pi saya½ j±n±ti, “yo eva½ pabbajati, so theyyasa½v±sako n±ma hot²”ti. Sace ta½ paripuººavassa½ upasamp±denti, s³pasampanno. Sace pana anupasampannak±leyeva vinayavinicchaye vattam±ne suº±ti, “yo eva½ pabbajati, so theyyasa½v±sako n±ma hot²”ti. Tena “may± eva½ katan”ti bhikkh³na½ ±cikkhitabba½, eva½ puna pabbajja½ labhati. Sace “na d±ni ma½ koci j±n±t²”ti n±roceti, dhura½ nikkhittamatte theyyasa½v±sako.
Bhikkhu sikkha½ paccakkh±ya liªga½ anapanetv± duss²lakamma½ katv± v± akatv± v± puna sabba½ pubbe vutta½ vassagaºan±dibheda½ vidhi½ paµipajjati, theyyasa½v±sako hoti. Sikkha½ appaccakkh±ya saliªge µhito methuna½ paµisevitv± vassagaºan±dibheda½ vidhi½ ±pajjanto theyyasa½v±sako na hoti, pabbajj±matta½ labhati. Andhakaµµhakath±ya½ pana eso theyyasa½v±sakoti vutta½, ta½ na gahetabba½.
Eko bhikkhu k±s±ye sa-uss±hova od±ta½ niv±setv± methuna½ paµisevitv± puna k±s±y±ni niv±setv± vassagaºan±dibheda½ sabba½ vidhi½ ±pajjati, ayampi theyyasa½v±sako na hoti, pabbajj±matta½ labhati. Sace pana k±s±ye dhura½ nikkhipitv± od±ta½ niv±setv± methuna½ paµisevitv± puna k±s±y±ni niv±setv± vassagaºan±dibheda½ sabba½ vidhi½ ±pajjati, theyyasa½v±sako hoti.
S±maºero saliªge µhito methun±di-assamaºakaraºadhamma½ ±pajjitv±pi theyyasa½v±sako na hoti. Sacepi k±s±ye sa-uss±hova k±s±y±ni apanetv± methuna½ paµisevitv± puna k±s±y±ni niv±seti, neva theyyasa½v±sako hoti. Sace pana k±s±ye dhura½ nikkhipitv± naggo v± od±tanivattho v± methunasevan±d²hi assamaºo hutv± k±s±ya½ niv±seti, theyyasa½v±sako hoti. Sacepi gihibh±va½ patthayam±no k±s±va½ ovaµµika½ v± katv± aññena v± ±k±rena gihiniv±sanena niv±seti “sobhati nu kho me gihiliªga½, na sobhat²”ti v²ma½sanattha½, rakkhati t±va. “Sobhat²”ti sampaµicchitv± pana puna liªga½ s±diyanto theyyasa½v±sako hoti. Od±ta½ niv±setv± v²ma½sanasampaµicchanesupi eseva nayo.
Sace pana nivatthak±s±yassa upari od±ta½ niv±setv± v²ma½sati v± sampaµicchati v±, rakkhatiyeva. Bhikkhuniy±pi eseva nayo. S±pi hi gihibh±va½ patthayam±n± sace k±s±ya½ gihiniv±sana½ niv±seti, “sobhati nu kho me gihiliªga½, na sobhat²”ti v²ma½sanattha½, rakkhati t±va. Sace “sobhat²”ti sampaµicchati, na rakkhati. Od±ta½ niv±setv± v²ma½sanasampaµicchanesupi eseva nayo. Nivatthak±s±yassa pana upari od±ta½ niv±setv± v²ma½satu v± sampaµicchatu v±, rakkhatiyeva.
Sace koci vu¹¹hapabbajito vass±ni agaºetv± p±¼iyampi aµµhatv± ekapassen±gantv± mah±pe¼±d²su kaµacchun± ukkhitte bhattapiº¹e patta½ upan±metv± seno viya ma½sapesi½ gahetv± gacchati, theyyasa½v±sako na hoti. Bhikkhuvass±ni pana gaºetv± gaºhanto theyyasa½v±sako hoti.
Saya½ s±maºerova s±maºerapaµip±µiy± k³µavass±ni gaºetv± gaºhanto theyyasa½v±sako na hoti. Bhikkhu bhikkhupaµip±µiy± k³µavass±ni gaºetv± gaºhanto bhaº¹agghena k±retabboti.

Theyyasa½v±sakavatthukath± niµµhit±.