Kamm±rabhaº¹uvatth±dikath±

98-9. Kamm±rabhaº¹³ti tul±dh±ramuº¹ako suvaººak±raputto, pañcasikho taruºad±rakoti vutta½ hoti. Saªgha½ apaloketu½ bhaº¹ukamm±y±ti saªgha½ bhaº¹ukammatth±ya ±pucchitu½ anuj±n±m²ti attho. Tatr±ya½ ±pucchanavidhi– s²m±pariy±panne bhikkh³ sannip±tetv± pabbajj±pekkha½ tattha netv± “saªgha½ bhante imassa d±rakassa bhaº¹ukamma½ ±pucch±m²”ti tikkhattu½ v± dvikkhattu½ v± saki½ v± vattabba½. Ettha ca “imassa d±rakassa bhaº¹ukamma½ ±pucch±m²”tipi “imassa samaºakaraºa½ ±pucch±m²”tipi “imassa pabb±jana½ ±pucch±m²”tipi “aya½ samaºo hotuk±mo”tipi “aya½ pabbajituk±mo”tipi vattu½ vaµµatiyeva.
Sace sabh±gaµµh±na½ hoti, dasa v± v²sa½ v± ti½sa½ v± bhikkh³ vasant²ti paricchedo paññ±yati, tesa½ µhitok±sa½ v± nisinnok±sa½ v± gantv±pi purimanayeneva ±pucchitabba½. Pabbajj±pekkha½ vin±va daharabhikkh³ v± s±maºere v± pesetv±pi “eko bhante pabbajj±pekkho atthi tassa bhaº¹ukamma½ ±pucch±m±”ti-±din± nayena ±pucch±petu½ vaµµati.
Sace keci bhikkh³ sen±sana½ v± gumb±d²ni v± pavisitv± nidd±yanti v± samaºadhamma½ v± karonti, ±pucchak± ca pariyesant±pi adisv± “sabbe ±pucchit± amheh²”ti saññino honti, pabbajj± n±ma lahuka½ kamma½, tasm± pabbajito supabbajitova pabb±jentass±pi an±patti.
Sace pana mah±vih±ro hoti anekabhikkhusahass±v±so, sabbe bhikkh³ sannip±tetumpi dukkara½, pageva paµip±µiy± ±pucchitu½, khaº¹as²m±ya½ v± µhatv± nad²samudd±d²ni v± gantv± pabb±jetabbo. Yo pana navamuº¹o v± hoti vibbhantako v± nigaºµh±d²su aññataro v± dvaªgulakeso v± ³nadvaªgulakeso v±, tassa kesacchedanakicca½ natthi, tasm± bhaº¹ukamma½ an±pucchitv±pi t±disa½ pabb±jetu½ vaµµati. Dvaªgul±tirittakeso pana yo hoti antamaso ekasikh±mattadharopi, so bhaº¹ukamma½ ±pucchitv±va pabb±jetabbo. Up±livatthu mah±vibhaªge vuttanayameva.
100. Ahiv±takarogen±ti m±riby±dhin±; yatra hi so rogo uppajjati, ta½ kula½ dvipadacatuppada½ sabba½ nassati, yo bhitti½ v± chadana½ v± bhinditv± pal±yati, tirog±m±digato v± hoti, so muccati. Tath± cettha pit±putt± mucci½su. Tena vutta½– “pit±puttak± ses± hont²”ti.
K±ku¹¹epakanti yo v±mahatthena le¹¹u½ gahetv± nisinno sakkoti ±gat±gate k±ke u¹¹±petv± purato nikkhitta½ bhatta½ bhuñjitu½, aya½ k±ku¹¹epako n±ma, ta½ pabb±jetu½ vaµµati.
102. Ittaroti appamattako; katip±hameva v±so bhavissat²ti attho.
103. Ogaºen±ti parih²nagaºena; appamattakena bhikkhusaªghen±ti attho. Abyattena y±vaj²vanti ettha sac±ya½ vu¹¹hatara½ ±cariya½ na labhati, upasampad±ya saµµhivasso v± sattativasso v± hotu, navakatarass±pi byattassa santike ukkuµika½ nis²ditv± añjali½ paggahetv± “±cariyo me ±vuso hohi, ±yasmato niss±ya vacch±m²”ti eva½ tikkhattu½ vatv± nissayo gahetabbova. G±mappavesana½ ±pucchanten±pi ukkuµika½ nis²ditv± añjali½ paggahetv± g±mappavesana½ ±pucch±mi ±cariy±”ti vattabba½. Esa nayo sabba-±pucchanesu. Pañcakachakkesu cettha yattaka½ suta½ nissayamuttakassa icchitabba½, ta½ bhikkhunov±dakavaººan±ya½ vutta½. Tassa natthit±ya ca appassuto; atthit±ya ca bahussutoti veditabbo. Sesa½ vuttanayeneva.

Kamm±rabhaº¹uvatth±dikath± niµµhit±.