Upasamp±detabbachakkakath±

85. Chakkesu ³nadasavassapada½ viseso, ta½ sabbattha ±pattikara½. Sesa½ vuttanayeneva veditabba½. Tattha ubhay±ni kho panassa p±timokkh±ni vitth±rena na sv±gat±ni hont²ti ubhatovibhaªgavasena na sv±gat±ni. Na suvibhatt±n²ti m±tik±vibhaªgavasena. Na suppavatt²n²ti v±cuggatavasena. Na suvinicchit±ni suttaso anubyañjanasoti m±tik±to ca vibhaªgato ca na suµµhu vinicchit±ni.

Upasamp±detabbachakkakath± niµµhit±.

Aññatitthiyapubbavatthukath±

86. Aññatitthiyapubbavatthusmi½ yo t±va aya½ pas³ro, so titthiyapakkantakatt± na upasamp±detabbo. Yo pana aññopi nayidha pabbajitapubbo ±gacchati, tasmi½ ya½ kattabba½ ta½ dassetu½ “yo so bhikkhave aññop²”ti-±dim±ha. Tattha tassa catt±ro m±se pariv±so d±tabboti aya½ titthiyapariv±so n±ma; appaµicchannapariv±sotipi vuccati. Aya½ pana naggaparibb±jakasseva ±j²vakassa v± acelakassa v± d±tabbo Sace sopi s±µaka½ v± v±¼akambal±d²na½ aññatara½ titthiyaddhaja½ v± niv±setv± ±gacchati, n±ssa pariv±so d±tabbo. Aññassa pana t±pasapaº¹araªg±dikassa na d±tabbova.
Paµhama½ kesamassunti-±din± tassa ±ditova s±maºerapabbajja½ dasseti. Eva½ pabb±jentehi pana tasmi½ saªghamajjhe nisinneyeva “tva½ pabb±jehi, tva½ ±cariyo hohi, tva½ upajjh±yo hoh²”ti ther± bhikkh³ na vattabb±. Eva½ vutt± hi sace tassa ±cariyupajjh±yabh±vena jigucchant± na sampaµicchanti, atha so “nayime mayha½ saddahant²”ti kujjhitv±pi gaccheyya. Tasm± ta½ ekamanta½ netv± tassa ±cariyupajjh±y± pariyesitabb±.
87. Eva½ kho bhikkhave aññatitthiyapubbo ±r±dhako hoti, eva½ an±r±dhakoti ayamassa pariv±savattadassanattha½ m±tik±. Kathañca bhikkhaveti-±di tasseva vibhaªgo. Tattha atik±lena g±ma½ pavisat²ti bhikkh³na½ vattakaraºavel±yameva g±ma½ piº¹±ya pavisati. Atidiv± paµikkamat²ti kulagharesu itthipurisad±rakad±rik±d²hi saddhi½ gehassitakatha½ kathento tattheva bhuñjitv± bhikkh³su pattac²vara½ paµis±metv± uddesaparipucch±d²ni v± karontesu paµisall²nesu v± ±gacchati; na upajjh±yavatta½ n±cariyavatta½ karoti, aññadatthu vasanaµµh±na½ pavisitv± nidd±yati. Evampi bhikkhave aññatitthiyapubbo an±r±dhako hot²ti evampi karonto pariv±savattassa samp±dako p³rako na hoti.
Vesiy±gocaro v±ti-±d²su vesiy±ti ±misakiñcikkhasampad±n±din± sulabhajjh±c±r± r³p³paj²vik± itthiyo. Vidhav±ti matapatik± v± pavutthapatik± v± itthiyo; t± yena kenaci saddhi½ mittabh±va½ patthenti. Thullakum±rik±ti yobbannappatt± yobbann±t²t± v± kum±riyo; t± puris±dhipp±y±va vicaranti, yena kenaci saddhi½ mittabh±va½ patthenti. Paº¹ak±ti ussannakiles± av³pasantapari¼±h± napu½sak±; te pari¼±haveg±bhibh³t± yena kenaci saddhi½ mittabh±va½ patthenti Bhikkhuniyoti sam±napabbajj± itthiyo; t±hi saddhi½ khippameva viss±so hoti, tato s²la½ bhijjati.
Tattha vesiy±na½ kulesu kulupako hutv± piº¹ap±tacariy±d²hi v± apadisitv± sinehasanthavaj±tena hadayena abhiºhadassanasall±pak±mat±ya t±sa½ santika½ upasaªkamanto “vesiy±gocaro”ti vuccati, so nacirasseva “asukavesiy± saddhi½ gato”ti vattabbata½ p±puº±ti. Esa nayo sabbattha. Sace pana vesiy±dayo sal±kabhatt±d²ni denti, bhikkh³hi saddhi½ gantv± saddhi½yeva bhuñjitv± v± gahetv± v± ±gantu½ vaµµati. Gil±n± bhikkhuniyo ovaditu½ v± dhamma½ v± desetu½ uddesaparipucch±d²ni v± d±tu½ gacchantehi bhikkh³hi saddhi½ gantu½ vaµµati. Yo pana tath± ±gantv± mittasanthavavasena gacchati, aya½ an±r±dhako hoti.
Ucc±vac±ni karaº²y±n²ti mahantakhuddak±ni kamm±ni. Tattha ghaºµi½ paharitv± samaggena saªghena sannipatitv± kattabb±ni cetiyamah±p±s±dapaµisaªkharaº±d²ni kamm±ni ucc±ni n±ma. C²varadhovanarajan±d²ni khandhakapariy±pann±ni ca aggis±lavatt±d²ni ±bhisam±c±rik±ni avac±ni n±ma. Tattha na dakkho hot²ti tesu kammesu cheko susikkhito na hoti. Na analasoti uµµh±nav²riyasampanno na hoti; “bhikkhusaªghassa kamma½ atth²”ti sutv± pageva bhattakicca½ katv± gabbhantara½ pavisitv± y±vadattha½ supitv± s±ya½ nikkhamati. Tatrup±y±y±ti tesu kammesu up±yabh³t±ya. V²ma½s±y±ti µh±nuppattikav²ma½s±ya. “Idameva½ kattabba½, idameva½ na kattabban”ti tasmi½yeva khaºe uppannapaññ±ya samann±gato na hoti. Na ala½ k±tu½ na ala½ sa½vidh±tunti sahatth±pi k±tu½ samattho na hoti; “gaºhatha bhante, gaºha dahara, gaºha s±maºera, sace tumhe v± na karissatha, amhe v± na kariss±ma, ko d±ni ima½ karissat²”ti eva½ uss±ha½ janetv± sa½vidh±tu½ aññamañña½ k±retumpi samattho na hoti. Bhikkh³hi “kamma½ kariss±m±”ti vutte kiñci roga½ apadisati, bhikkh³na½ kamma½ karont±na½ sam²peneva vicarati, s²sameva dasseti, ayampi an±r±dhako hoti.
Na tibbacchando hot²ti balavacchando na hoti. Uddeseti p±¼ipariy±puºane. Paripucch±y±ti atthasavane. Adhis²leti p±timokkhas²le. Adhicitteti lokiyasam±dhibh±van±ya. Adhipaññ±y±ti lokuttaramaggabh±van±ya.
Saªkanto hot²ti idh±gato hoti. Tassa satthunoti tassa titth±yatanas±mikassa. Tassa diµµhiy±ti tassa santak±ya laddhiy±. Id±ni s±yeva laddhi yasm± tassa titthakarassa khamati ceva ruccati ca “idameva saccan”ti ca da¼hagg±hena gahit±; tasm± tassa khanti ruci ±d±yoti vuccati. Tena vutta½– “tassa khantiy± tassa ruciy± tassa ±d±yass±”ti. Avaººe bhaññam±neti garah±ya bhaññam±n±ya. Anabhiraddhoti aparipuººasaªkappo; no paggahitacitto. Udaggoti abbhunnatak±yacitto. Ida½ bhikkhave saªgh±tanika½ aññatitthiyapubbassa an±r±dhan²yasminti bhikkhave yamida½ tassa satthuno tasseva ca laddhiy± avaººe bhaññam±ne “ki½ ime para½ garahant²”ti k±yavac²vik±ranibbattaka½ anattamanatta½, buddh±d²nañca avaººe bhaññam±ne attamanatta½, yañca tasseva satthuno tasseva ca laddhiy± vaººe bhaññam±ne attamanatta½, buddh±d²nañca vaººabhaºane anattamanatta½, ida½ aññatitthiyapubbassa an±r±dhan²yasmi½ saªgh±tanika½, an±r±dhake pariv±savatta½ ap³rake kamme ida½ liªga½, ida½ lakkhaºa½, idamacalappam±ºanti vutta½ hoti. Eva½ an±r±dhako kho bhikkhave aññatitthiyapubbo ±gato na upasamp±detabboti ito ekenapi aªgena samann±gato na upasamp±detabbo. Sukkapakkhe sabba½ vuttavipall±sena veditabba½.
Eva½ ±r±dhako kho bhikkhaveti eva½ n±tik±lena g±mappavesan± n±tidiv± paµikkamana½, na vesiy±digocarat±, sabrahmac±r²na½ kiccesu dakkhat±di, uddes±d²su tibbacchandat±, titthiy±na½ avaººabhaºane attamanat±, buddh±d²na½ avaººabhaºane anattamanat±, titthiy±na½ vaººabhaºane anattamanat±, buddh±d²na½ vaººabhaºane attamanat±ti imesa½ aµµhanna½ titthiyavatt±na½ parip³raºena ±r±dhako paritosako bhikkh³na½ aññatitthiyapubbo ±gato upasamp±detabbo.
Sace pana upasampadam±¼akepi eka½ vatta½ bhindati, puna catt±ro m±se parivasitabba½. Yath± pana bhinnasikkh±ya sikkham±n±ya puna sikkh±pad±ni ca sikkh±sammuti ca diyyati, eva½ nayimassa kiñci puna d±tabbamatthi. Pubbe dinnapariv±soyeva hi tassa pariv±so. Tasm± puna catt±ro m±se parivasitabba½. Sace parivasanto antar± aµµha sam±pattiyo nibbatteti, lokiyadhammo n±ma kuppanasabh±vo, na upasamp±detabbo. Catt±ro m±se p³ritavattova upasamp±detabbo. Sace pana parivasanto catt±ri mah±bh³t±ni pariggaºhati, up±d±r³p±ni paricchindati, n±mar³pa½ vavatthapeti, tilakkhaºa½ ±ropetv± vipassana½ ±rabhati, lokiyadhammo n±ma kuppanasabh±vo, neva upasamp±detabbo. Sace pana vipassana½ va¹¹hetv± sot±pattimagga½ paµilabhati, paripuººa½yeva hoti vatta½. Sam³hat±ni sabbadiµµhigat±ni abbu¼ha½ vicikicch±salla½ ta½divasameva upasamp±detabbo. Sacepi titthiyaliªge µhito sot±panno hoti, pariv±sakicca½ natthi, tadaheva pabb±jetv± upasamp±detabbo.
Upajjh±yam³laka½ c²vara½ pariyesitabbanti upajjh±ya½ issara½ katv± tassa c²vara½ pariyesitabba½. Pattampi tatheva. Tasm± yadi upajjh±yassa pattac²vara½ atthi, “imassa deh²”ti vattabbo. Atha natthi, aññe d±tuk±m± honti, tehipi upajjh±yasseva d±tabba½ “ida½ tumh±ka½ katv± imassa deth±”ti. Kasm±? Titthiy± n±ma vilom± honti “saªghena me pattac²vara½ dinna½, ki½ mayha½ tumhesu ±yattan”ti vatv± ov±d±nus±sani½ na kareyyu½, upajjh±yena pana ±yattaj²vikatt± tassa vacanakaro bhavissati. Tenassa “upajjh±yam³laka½ c²vara½ pariyesitabban”ti vutta½. Bhaº¹ukamm±y±ti kesoropanattha½. Bhaº¹ukammakath± parato ±gamissati.
Aggik±ti aggiparicaraºak±. Jaµilak±ti t±pas±. Ete bhikkhave kiriyav±dinoti ete kiriya½ na paµib±hanti, “atthi kamma½, atthi kammavip±ko”ti eva½diµµhik±. Sabbabuddh± hi nekkhammap±rami½ p³rayam±n± etadeva pabbajja½ pabbajitv± p³resu½, may±pi tatheva p³rit±, na etesa½ s±sane pabbajj± vilom±, tasm± upasamp±detabb±, na tesa½ pariv±so d±tabboti. Im±ha½ bhikkhave ñ±t²na½ ±veºika½ parih±ra½ damm²ti ima½ aha½ tesa½ p±µekka½ odissaka½ parih±ra½ dad±mi. Kasm± evam±ha? Te hi titth±yatane pabbajit±pi s±sanassa avaººak±m± na honti, amh±ka½ ñ±tiseµµhassa s±sananti vaººav±dinova honti, tasm± evam±h±ti.

Aññatitthiyapubbavatthukath± niµµhit±.