Upasamp±detabbapañcakakath±

84. Id±ni ya½ pubbe “anuj±n±mi bhikkhave byattena bhikkhun± paµibalena dasavassena v± atirekadasavassena v± upasamp±detu½, nissaya½ d±tun”ti saªkhepato upajjh±y±cariy±na½ lakkhaºa½ vutta½, ta½ vitth±rato dassetu½ “pañcahi, bhikkhave, aªgehi samann±gaten±”ti-±dim±ha. Tattha pañcahi aªgeh²ti pañcahi aguºaªgehi. So hi s²lakkhandh±d²hi asamann±gatatt±va aguºaªgehi samann±gato hoti. Na upasamp±detabbanti upajjh±yena hutv± na upasamp±detabba½. Na nissayo d±tabboti ±cariyena hutv± nissayo na d±tabbo. Ettha ca na asekkhena s²lakkhandhen±ti ca attan± na asekkhen±ti ca assaddhoti ca ±d²su t²su pañcakesu ayuttavasena paµikkhepo kato, na ±patti-aªgavasena. Yo hi asekkhehi s²lakkhandh±d²hi asamann±gato pare ca tattha sam±dapetu½ asakkonto assaddhiy±didosayuttova hutv± parisa½ pariharati, tassa paris± s²l±d²hi parih±yatiyeva, na va¹¹hati. Tasm± tena na upasamp±detabbanti-±di ayuttavasena vutta½, na ±patti-aªgavasena. Na hi kh²º±savasseva upajjh±y±cariyabh±vo bhagavat± anuññ±to. Yadi tasseva anuññ±to abhavissa, “sace upajjh±yassa anabhirati uppann± hot²”ti-±di½ na vadeyya. Yasm± pana kh²º±savassa paris± s²l±d²hi na parih±yati, tasm± “pañcahi bhikkhave aªgehi samann±gatena bhikkhun± upasamp±detabban”ti-±di vutta½.
Adhis²le s²lavipannoti-±d²su p±r±jikañca saªgh±disesañca ±panno adhis²le s²lavipanno n±ma. Itare pañc±pattikkhandhe ±panno ajjh±c±re ±c±ravipanno n±ma. Samm±diµµhi½ pah±ya antagg±hik±ya diµµhiy± samann±gato atidiµµhiy± diµµhivipanno n±ma. Yattaka½ suta½ parisa½ pariharantassa icchitabba½, tena virahitatt± appassuto. Ya½ tena j±nitabba½ ±patt±di, tassa aj±nanato duppañño. Imasmi½ pañcake purim±ni t²ºi pad±ni ayuttavasena vutt±ni, pacchim±ni dve ±patti-aªgavasena.
¾patti½ na j±n±t²ti “ida½ n±ma may± katan”ti vutte “ima½ n±ma ±patti½ aya½ ±panno”ti na j±n±ti. Vuµµh±na½ na j±n±t²ti vuµµh±nag±minito v± desan±g±minito v± ±pattito eva½ n±ma vuµµh±na½ hot²ti na j±n±ti. Imasmi½ pañcake purim±ni dve pad±ni ayuttavasena vutt±ni, pacchim±ni t²ºi ±patti-aªgavasena.
¾bhisam±c±rik±ya sikkh±y±ti khandhakavatte vinetu½ na paµibalo hot²ti attho. ¾dibrahmacariyak±y±ti sekkhapaººattiya½ vinetu½ na paµibaloti attho. Abhidhammeti n±mar³paparicchede vinetu½ na paµibaloti attho. Abhivinayeti sakale vinayapiµake vinetu½ na paµibaloti attho. Vinetu½ na paµibaloti ca sabbattha sikkh±petu½ na sakkot²ti attho. Dhammato vivecetunti dhammena k±raºena vissajj±petu½. Imasmi pañcake sabbapadesu ±patti. ¾patti½ na j±n±t²ti-±dipañcakasmimpi sabbapadesu ±patti. Ðnadasavassapariyos±napañcakepi eseva nayo. Iti ±dito tayo pañcak±, catutthe t²ºi pad±ni, pañcame dve pad±n²ti sabbepi catt±ro pañcak± ayuttavasena vutt±. Catutthapañcake dve pad±ni, pañcame t²ºi, chaµµhasattama-aµµham± tayo pañcak±ti sabbepi catt±ro pañcak± ±patti-aªgavasena vutt±; sukkapakkhe aµµhasu an±pattiyev±ti.

Upasamp±detabbapañcakakath± niµµhit±.