Aµµh±rasavatthukath±

468. Adhamma½ dhammoti-±d²ni aµµh±rasa bhedakaravatth³ni saªghabhedakakkhandhake vaººayiss±ma.
475. Ta½ ukkhittaka½ bhikkhu½ os±retv±ti ta½ gahetv± s²ma½ gantv± ±patti½ des±petv± kammav±c±ya os±retv±. T±vadeva uposathoti ta½divasameva uposathakkhandhake vuttanayeneva s±magg²-uposatho k±tabbo.
476. Am³l± m³la½ gantv±ti na m³l± m³la½ gantv±; ta½ vatthu½ avinicchinitv±ti attho. Aya½ vuccati up±li saªghas±magg² atth±pet± byañjan³pet±ti atthato apagat±, “saªghas±magg²”ti ima½ pana byañjanamatta½ upet±.
477. Saªghassa kicces³ti saªghassa karaº²yesu uppannesu. Mantan±s³ti vinayamantan±su. Atthesu j±tes³ti vinaya-atthesu uppannesu. Vinicchayes³ti tesa½yeva atth±na½ vinicchayesu. Mahatthikoti mah±-upak±ro. Paggah±rahoti paggaºhitu½ vutto.
An±nuvajjo paµhamena s²latoti-±dimhiyeva t±va s²lato na upavajjo. Avekkhit±c±roti apekkhit±c±ro; ±lokite vilokite sampaj±nak±r²ti-±din± nayena upaparikkhit±c±ro. Aµµhakath±su pana “appaµicchann±c±ro”ti vutta½.
Visayh±ti abhibhavitv±. Anuyyuta½ bhaºanti anuññ±ta½ anapagata½ bhaºanto. Yasm± hi so anuyyuta½ bhaºati, us³y±ya v± agatigamanavasena v± k±raº±pagata½ na bhaºati, tasm± attha½ na h±peti. Us³y±ya pana agatigamanavasena v± bhaºanto attha½ h±peti, k±raºa½ na deti, tasm± so parisagato chambhati ceva vedhati ca. Yo ²diso na hoti, aya½ “paggah±raho”ti dasseti.
Kiñca bhiyyo “tatheva pañhan”ti g±th±, tassattho– yath± ca anuyyuta½ bhaºanto attha½ na h±peti, tatheva paris±ya majjhe pañha½ pucchito sam±no na ceva pajjh±yati, na ca maªku hoti. Yo hi attha½ na j±n±ti, so pajjh±yati. Yo vattu½ na sakkoti, so maªku hoti. Yo pana atthañca j±n±ti, vattuñca sakkoti; so na pajjh±yati, na maªku hoti. K±l±gatanti kathetabbayuttak±le ±gata½. By±karaº±rahanti pañhassa atth±nulomat±ya by±karaº±nucchavika½. Vacoti vadanto; evar³pa½ vacana½ bhaºantoti attho. Rañjet²ti toseti. Viññ³parisanti viññ³na½ parisa½.
¾cerakamhi ca saketi attano ±cariyav±de. Ala½ pametunti v²ma½situ½ ta½ ta½ k±raºa½ paññ±ya tulayitu½ samattho. Paguºoti kataparicayo laddh±sevano. Kathetaveti kathetabbe. Viraddhikovidoti viraddhaµµh±nakusalo.
Paccatthik± yena vajant²ti aya½ g±th± y±dise kathetabbe paguºo, ta½ dassetu½ vutt±. Ayañhettha attho– y±disena kathitena paccatthik± ca niggaha½ gacchanti, mah±jano ca saññapana½ gacchati; saññatti½ avabodhana½ gacchat²ti attho. Yañca kathento saka½ ±d±ya½ attano ±cariyav±da½ na h±peti, yasmi½ vatthusmi½ adhikaraºa½ uppanna½, tadanur³pa½ anupagh±takara½ pañha½ by±karam±no t±dise kathetabbe paguºo hot²ti.
D³teyyakammesu alanti aµµhahi d³taªgehi samann±gatatt± saªghassa d³teyyakammesu samattho. Suµµhu uggaºh±t²ti samuggaho. Ida½ vutta½ hoti yath± n±ma ±huna½ ±hutipiº¹a½ samuggaºhanti, eva½ p²tisomanassaj±teneva cetas± saªghassa kiccesu samuggaho, saªghassakiccesu tassa tassa kiccassa paµigg±hakoti attho. Kara½ vacoti vacana½ karonto. Na tena maññat²ti tena vacanakaraºena “aha½ karomi, saªghabh±ra½ nitthar±m²”ti na m±n±tim±na½ jappeti.
¾pajjati y±vatakesu vatth³s³ti yattakesu vatth³su ±patti½ ±pajjam±no ±pajjati. Hoti yath± ca vuµµhit²ti tass± ca ±pattiy± yath± vuµµh±na½ hoti. Ete vibhaªg±ti yesu vatth³su ±pajjati, yath± ca vuµµh±na½ hoti, imesa½ atth±na½ jotak± ete vibhaªg±. Ubhayass±ti ubhaye assa. Sv±gat±ti suµµhu ±gat±. ¾pattivuµµh±napadassa kovidoti ±pattivuµµh±nak±raºakusalo.
Y±ni c±caranti y±ni ca bhaº¹anak±raº±d²ni ±caranto tajjan²yakamm±divasena niss±raºa½ gacchati. Os±raºa½ ta½vusitassa jantunoti ta½ vatta½ vusitassa jantuno, y± os±raº± k±tabb±, etampi j±n±ti. Sesa½ sabbattha utt±namev±ti.

Kosambakakkhandhakavaººan± niµµhit±.

Samantap±s±dik±ya vinayasa½vaººan±ya

Mah±vaggavaººan± samatt±.

Mah±vagga-aµµhakath± niµµhit±.