Aµµhac²varam±tik±kath±

379. Id±ni ±dito paµµh±ya vuttac²var±na½ paµil±bhakhetta½ dassetu½ “aµµhim± bhikkhave m±tik±”ti-±dim±ha. S²m±ya det²ti-±di puggal±dhiµµh±nanayena vutta½. Ettha pana s²m±ya d±na½ ek± m±tik±, katik±ya d±na½ dutiy±…pe… puggalassa d±na½ aµµham±. Tattha s²m±ya damm²ti eva½ s²ma½ par±masitv± dento s²m±ya deti n±ma. Esa nayo sabbattha.
S²m±ya deti, y±vatik± bhikkh³ antos²magat± tehi bh±jetabbanti-±dimhi pana m±tik±niddese s²m±ya det²ti ettha t±va khaº¹as²m±, upac±ras²m±, sam±nasa½v±sas²m±, avippav±sas²m±, l±bhas²m±, g±mas²m±, nigamas²m±, nagaras²m±, abbhantaras²m±, udakukkhepas²m±, janapadas²m±, raµµhas²m±, rajjas²m±, d²pas²m±, cakkav±¼as²m±ti pannarasa s²m± veditabb±.
Tattha khaº¹as²m± s²m±kath±ya½ vutt±va. Upac±ras²m± parikkhittassa vih±rassa parikkhepena aparikkhittassa parikkhep±rahaµµh±nena paricchinn± hoti. Apica bhikkh³na½ dhuvasannip±taµµh±nato v± pariyante µhitabhojanas±lato v± nibaddhavasanaka-±v±sato v± th±mamajjhimassa purisassa dvinna½ le¹¹up±t±na½ anto upac±ras²m± veditabb±, s± pana ±v±sesu va¹¹hantesu va¹¹hati, parih±yantesu parih±yati. Mah±paccariya½ pana “bhikkh³supi va¹¹hantesu va¹¹hat²”ti vutta½. Tasm± sace vih±re sannipatitabhikkh³hi saddhi½ ek±baddh± hutv± yojanasatampi p³retv± nis²danti, yojanasatampi upac±ras²m±va hoti, sabbesa½ l±bho p±puº±ti. Sam±nasa½v±sa-avippav±sas²m±dvayampi vuttameva.
L±bhas²m± n±ma neva samm±sambuddhena anuññ±t±, na dhammasaªg±hakattherehi µhapit±; apica kho r±jar±jamah±matt± vih±ra½ k±retv± g±vuta½ v± a¹¹hayojana½ v± yojana½ v± samantato paricchinditv± “aya½ amh±ka½ vih±rassa l±bhas²m±”ti n±malikhitake thambhe nikhaºitv± “ya½ etthantare uppajjati, sabba½ ta½ amh±ka½ vih±rassa dem±”ti s²ma½ µhapenti, aya½ l±bhas²m± n±ma. G±manigamanagara-abbhantara-udakukkhepas²m±pi vutt± eva. Janapadas²m± n±ma– k±sikosalaraµµh±d²na½ anto bah³ janapad± honti, tattha ekeko janapadaparicchedo janapadas²m±. Raµµhas²m± n±ma k±sikosal±diraµµhaparicchedo. Rajjas²m± n±ma “co¼abhogo kera¼abhogo”ti eva½ ekekassa rañño ±º±pavattiµµh±na½. D²pas²m± n±ma samuddantena paricchinnamah±d²p± ca antarad²p± ca. Cakkav±¼as²m± n±ma cakkav±¼apabbateneva paricchinn±.
Evamet±su s²m±su khaº¹as²m±ya kenaci kammena sannipatita½ saªgha½ disv± “ettheva s²m±ya saªghassa dem²”ti vutte y±vatik± bhikkh³ antokhaº¹as²magat±, tehi bh±jetabba½. Tesa½yeva hi ta½ p±puº±ti. Aññesa½ s²mantarik±ya v± upac±ras²m±ya v± µhit±nampi na p±puº±ti. Khaº¹as²m±ya µhite pana rukkhe v± pabbate v± µhitassa heµµh± v± pathav²vemajjhagatassa p±puº±tiyeva. “Imiss± upac±ras²m±ya saªghassa damm²”ti dinna½ pana khaº¹as²m±s²mantarik±su µhit±nampi p±puº±ti. “Sam±nasa½v±sas²m±ya damm²”ti dinna½ pana khaº¹as²m±s²mantarik±su µhit±na½ na p±puº±ti. Avippav±sas²m±l±bhas²m±su dinna½ t±su s²m±su antogat±na½ p±puº±ti. G±mas²m±d²su dinna½ t±sa½ s²m±na½ abbhantare baddhas²m±ya µhit±nampi p±puº±ti. Abbhantaras²m±-udakukkhepas²m±su dinna½ tattha antogat±na½yeva p±puº±ti. Janapadaraµµharajjad²pacakkav±¼as²m±supi g±mas²m±d²su vuttasadisoyeva vinicchayo.
Sace pana jambud²pe µhito “tambapaººid²pe saªghassa damm²”ti deti, tambapaººid²pato ekopi gantv± sabbesa½ gaºhitu½ labhati. Sacepi tatreva eko sabh±gabhikkhu sabh±g±na½ bh±ga½ gaºh±ti, na v±retabbo. Eva½ t±va yo s²ma½ par±masitv± deti, tassa d±ne vinicchayo veditabbo.
Yo pana asukas²m±y±ti vattu½ na j±n±ti, kevala½ s²m±ti vacanamattameva j±nanto vih±ra½ gantv± “s²m±ya damm²”ti v± “s²maµµhakasaªghassa damm²”ti v± bhaºati, so pucchitabbo– “s²m± n±ma bahuvidh±, kataras²ma½ sandh±ya bhaºas²”ti Sace vadati– “aha½ asukas²m±ti na j±n±mi, s²maµµhakasaªgho bh±jetv± gaºh±t³”ti kataras²m±ya bh±jetabba½? Mah±s²vatthero kir±ha– “avippav±sas²m±y±”ti. Tato na½ ±ha½su– “avippav±sas²m± n±ma tiyojan±pi hoti, eva½ sante tiyojane µhit± l±bha½ gaºhissanti, tiyojane µhatv± ±gantukavatta½ p³retv± ±r±ma½ pavisitabba½ bhavissati, gamiko tiyojana½ gantv± sen±sana½ ±pucchissati, nissayapaµipannassa tiyojan±tikkame nissayo paµippassambhissati, p±riv±sikena tiyojana½ atikkamitv± aruºa½ uµµh±petabba½ bhavissati, bhikkhuniy± tiyojane µhatv± ±r±mappavesana½ ±pucchitabba½ bhavissati, sabbampeta½ upac±ras²m±ya paricchedavaseneva k±tu½ vaµµati. Tasm± upac±ras²m±yameva bh±jetabban”ti.
Katik±y±ti sam±nal±bhakatik±ya. Tenev±ha– “sambahul± ±v±s± sam±nal±bh± hont²”ti. Tatreva½ katik± k±tabb±, ekasmi½ vih±re sannipatitehi bhikkh³hi ya½ vih±ra½ saªgaºhituk±m± sam±nal±bha½ k±tu½ icchanti, tassa n±ma½ gahetv± asuko n±ma vih±ro por±ºakoti v± buddh±dhivutthoti v± appal±bhoti v± ya½kiñci k±raºa½ vatv± ta½ vih±ra½ imin± vih±rena saddhi½ ekal±bha½ k±tu½ saªghassa ruccat²ti tikkhattu½ s±vetabba½. Ett±vat± tasmi½ vih±re nisinnopi idha nisinnova hoti, tasmi½ vih±repi saªghena evameva k±tabba½. Ett±vat± idha nisinnopi tasmi½ nisinnova hoti. Ekasmi½ l±bhe bh±jiyam±ne itarasmi½ µhitassa bh±ga½ gahetu½ vaµµati. Eva½ ekena vih±rena saddhi½ bah³pi ±v±s± ekal±bh± k±tabb±.
Bhikkh±paññattiy±ti attano paricc±gapaññ±panaµµh±ne. Tenev±ha– “yattha saªghassa dhuvak±r± kariyant²”ti. Tassattho– yasmi½ vih±re imassa c²varad±yakassa santaka½ saªghassa p±kavaµµa½ v± vattati, yasmi½ v± vih±re bhikkh³ attano bh±ra½ katv± sad± gehe bhojeti, yattha v± anena ±v±so k±rito, sal±kabhatt±d²ni v± nibaddh±ni, yena pana sakalopi vih±ro patiµµh±pito, tattha vattabbameva natthi, ime dhuvak±r± n±ma. Tasm± sace so “yattha mayha½ dhuvak±r± kar²yanti, tattha damm²”ti v± “tattha deth±”ti v± bhaºati, bah³su cepi µh±nesu dhuvak±r± honti, sabbattha dinnameva hoti.
Sace pana ekasmi½ vih±re bhikkh³ bahutar± honti, tehi vattabba½– “tumh±ka½ dhuvak±re ekattha bhikkh³ bah³ ekattha appak±”ti. Sace “bhikkhugaºan±ya gaºhath±”ti bhaºati, tath± bh±jetv± gaºhitu½ vaµµati. Ettha ca vatthabhesajj±di appakampi sukhena bh±jiyati. Yadi pana mañco v± p²µhaka½ v± ekameva hoti, ta½ pucchitv± yassa v± vih±rassa ekavih±repi v± yassa sen±sanassa so vic±reti, tattha d±tabba½. Sace “asukabhikkhu gaºh±t³”ti vadati, vaµµati. Atha “mayha½ dhuvak±re deth±”ti vatv± avic±retv±va gacchati, saªghass±pi vic±retu½ vaµµati. Eva½ pana vic±retabba½– “saªghattherassa vasanaµµh±ne deth±”ti vattabba½. Sace tassa sen±sana½ paripuººa½ hoti, yattha nappahoti, tattha d±tabba½. Sace eko bhikkhu “mayha½ vasanaµµh±ne sen±sanaparibhogabhaº¹a½ natth²”ti vadati, tattha d±tabba½.
Saªghassa det²ti vih±ra½ pavisitv± “im±ni c²var±ni saªghassa damm²”ti deti. Sammukh²bh³ten±ti upac±ras²m±ya µhitena saªghena ghaºµi½ paharitv± k±la½ ghosetv± bh±jetabba½. S²maµµhassa asampattass±pi bh±ga½ gaºhanto na v±retabbo. Vih±ro mah± hoti, ther±sanato paµµh±ya vatthesu diyyam±nesu alasaj±tik± mah±ther± pacch± ±gacchanti, “bhante v²sativass±na½ diyyati, tumh±ka½ µhitik± atikkant±”ti na vattabb±, µhitika½ µhapetv± tesa½ datv± pacch± µhitik±ya d±tabba½.
Asukavih±re kira bahu½ c²vara½ uppannanti sutv± yojanantarikavih±ratopi bhikkh³ ±gacchanti, sampattasampatt±na½ µhitaµµh±nato paµµh±ya d±tabba½. Asampatt±nampi upac±ras²ma½ paviµµh±na½ antev±sik±d²su gaºhantesu d±tabbameva. “Bahi-upac±ras²m±ya µhit±na½ deth±”ti vadanti, na d±tabba½. Sace pana upac±ras²ma½ okkantehi ek±baddh± hutv± attano vih±radv±re v± antovih±reyeva v± honti, parisavasena va¹¹hit± n±ma hoti s²m± tasm± d±tabba½. Saªghanavakassa dinnepi pacch± ±gat±na½ d±tabbameva. Dutiyabh±ge pana ther±sana½ ±ru¼he ±gat±na½ paµhamabh±go na p±puº±ti, dutiyabh±gato vassaggena d±tabba½.
Ekasmi½ vih±re dasa bhikkh³ honti, “dasa vatth±ni saªghassa dem±”ti denti, p±µekka½ bh±jetabb±ni Sace “sabb±neva amh±ka½ p±puºant²”ti gahetv± gacchanti, dupp±pit±ni ceva duggahit±ni ca gatagataµµh±ne saªghik±neva honti. Eka½ pana uddharitv± “ida½ tumh±ka½ p±puº±t²”ti saªghattherassa datv± “ses±ni amh±ka½ p±puºant²”ti gahetu½ vaµµati.
Ekameva vattha½ saªghassa dem±ti ±haranti, abh±jetv±va amh±ka½ p±puºant²ti gaºhanti, dupp±pitañceva duggahitañca. Satthakena pana haliddi-±din± v± lekha½ katv± eka½ koµµh±sa½ “ima½ µh±na½ tumh±ka½ p±puº±t²”ti saªghattherassa p±petv± “sesa½ amh±ka½ p±puº±t²”ti gahetu½ vaµµati. Ya½ pana vatthasseva puppha½ v± vali v±, tena pariccheda½ k±tu½ na vaµµati. Sace eka½ tanta½ uddharitv± “ida½ µh±na½ tumh±ka½ p±puº±t²”ti saªghattherassa datv± “sesa½ amh±ka½ p±puº±t²”ti gaºhanti, vaµµati. Khaº¹a½ khaº¹a½ chinditv± bh±jiyam±na½ vaµµatiyeva.
Ekabhikkhuke vih±re saªghassa c²varesu uppannesu sace pubbe vuttanayeneva so bhikkhu “sabb±ni mayha½ p±puºant²”ti gaºh±ti, suggahit±ni, µhitik± pana na tiµµhati. Sace ekeka½ uddharitv± “ida½ mayha½ p±puº±t²”ti gaºh±ti, µhitik± tiµµhati. Tattha aµµhit±ya µhitik±ya puna aññasmi½ c²vare uppanne sace eko bhikkhu ±gacchati, majjhe chinditv± dv²hipi gahetabba½. Ýhit±ya µhitik±ya puna aññasmi½ c²vare uppanne sace navakataro ±gacchati, µhitik± heµµh± orohati. Sace vu¹¹hataro ±gacchati, µhitik± uddha½ ±rohati. Athañño natthi, puna attano p±petv± gahetabba½.
“Saªghassa dem±”ti v± “bhikkhusaªghassa dem±”ti v± yena kenaci ±k±rena saªgha½ ±masitv± dinna½ pana pa½suk³lik±na½ na vaµµati, “gahapatic²vara½ paµikkhip±mi pa½suk³likaªga½ sam±diy±m²”ti vuttatt±, na pana akappiyatt± Bhikkhusaªghena apaloketv± dinnampi na gahetabba½. Ya½ pana bhikkhu attano santaka½ deti, ta½ bhikkhudattiya½ n±ma vaµµati, pa½suk³la½ pana na hoti. Eva½ santepi dhutaªga½ na bhijjati. “Bhikkh³na½ dema, ther±na½ dem±”ti vutte pana pa½suk³lik±nampi vaµµati. “Ida½ vattha½ saªghassa dema, imin± up±hanatthavikapattatthavika-±yoga-a½sabaddhak±d²ni karont³”ti dinnampi vaµµati.
Pattatthavik±d²na½ atth±ya dinn±ni bah³nipi honti, c²varatth±yapi pahonti, tato c²vara½ katv± p±rupitu½ vaµµati. Sace pana saªgho bh±jit±tiritt±ni vatth±ni chinditv± up±hanatthavik±d²na½ atth±ya bh±jeti, tato gahetu½ na vaµµati. S±mikehi vic±ritameva hi vaµµati, na itara½.
“Pa½suk³likasaªghassa dhamakaraºapaµ±d²na½ atth±ya dem±”ti vuttepi gahetu½ vaµµati, parikkh±ro n±ma pa½suk³lik±nampi icchitabbo. Ya½ tattha atireka½ hoti, ta½ c²varepi upanetu½ vaµµati. Sutta½ saªghassa denti, pa½suk³likehipi gahetabba½. Aya½ t±va vih±ra½ pavisitv± “im±ni c²var±ni saªghassa damm²”ti dinnesu vinicchayo.
Sace pana bahi-upac±ras²m±ya½ addh±nappaµipanne bhikkh³ disv± “saªghassa damm²”ti saªghattherassa v± saªghanavakassa v± ±roceti, sacepi yojana½ pharitv± paris± µhit± hoti, ekabaddh± ce, sabbesa½ p±puº±ti. Ye pana dv±dasahi hatthehi parisa½ asampatt±, tesa½ na p±puº±ti.
Ubhatosaªghassa det²ti ettha “ubhatosaªghassa damm²”ti vuttepi “dvidh± saªghassa dammi, dvinna½ saªgh±na½ dammi, bhikkhusaªghassa ca bhikkhunisaªghassa ca damm²”ti vuttepi ubhatosaªghassa dinnameva hoti. Upa¹¹ha½ d±tabbanti dvebh±ge same katv± eko d±tabbo. “Ubhatosaªghassa ca tuyhañca damm²”ti vutte sace dasa dasa bhikkh³ ca bhikkhuniyo ca honti, ekav²sati paµiv²se katv± eko puggalassa d±tabbo, dasa bhikkhusaªghassa, dasa bhikkhunisaªghassa yena puggaliko laddho so saªghatopi attano vassaggena gahetu½ labhati. Kasm±? Ubhatosaªghaggahaºena gahitatt±.
“Ubhatosaªghassa ca cetiyassa ca damm²”ti vuttepi eseva nayo. Idha pana cetiyassa saªghato p±puºanakoµµh±so n±ma natthi, ekapuggalassa pattakoµµh±sasamova koµµh±so hoti.
“Ubhatosaªghassa ca tuyhañca cetiyassa c±”ti vutte pana dv±v²sati koµµh±se katv± dasa bhikkh³na½, dasa bhikkhun²na½, eko puggalassa, eko cetiyassa d±tabbo. Tattha puggalo saªghatopi attano vassaggena puna gahetu½ labhati, cetiyassa ekoyeva.
“Bhikkhusaªghassa ca bhikkhun²nañca damm²”ti vutte pana na majjhe bhinditv± d±tabba½, bhikkh³ ca bhikkhuniyo ca gaºetv± d±tabba½. “Bhikkhusaªghassa ca bhikkhun²nañca tuyhañc±”ti vutte pana puggalo visu½ na labhati, p±puºanaµµh±nato ekameva labhati. Kasm±? Bhikkhusaªghaggahaºena gahitatt±. “Bhikkhusaªghassa ca bhikkhun²nañca tuyhañca cetiyassa c±”ti vuttepi cetiyassa ekapuggalapaµiv²so labbhati, puggalassa visu½ na labbhati, tasm± eka½ cetiyassa datv± avasesa½ bhikkh³ ca bhikkhuniyo ca gaºetv± bh±jetabba½.
“Bhikkh³nañca bhikkhun²nañca damm²”ti vuttepi majjhe bhinditv± na d±tabba½, puggalagaºan±ya eva vibhajitabba½. “Bhikkh³nañca bhikkhun²nañca tuyhañca cetiyassa c±”ti eva½ vuttepi cetiyassa ekapuggalapaµiv²so labbhati, puggalassa visu½ natthi, bhikkh³ ca bhikkhuniyo ca gaºetv± eva bh±jetabba½. Yath± ca bhikkhusaªgha½ ±di½ katv± nayo n²to, eva½ bhikkhunisaªgha½ ±di½ katv±pi netabbo. “Bhikkhusaªghassa ca tuyhañc±”ti vutte puggalassa visu½ na labbhati, vassaggeneva gahetabba½. “Bhikkhusaªghassa ca cetiyassa c±”ti vutte pana cetiyassa visu½ paµiv²so labbhati. “Bhikkhusaªghassa ca tuyhañca cetiyassa c±”ti vuttepi cetiyasseva labbhati, na puggalassa.
“Bhikkh³nañca tuyhañc±”ti vuttepi visu½ na labbhati. “Bhikkh³nañca cetiyassa c±”ti vutte pana cetiyassa labbhati. “Bhikkh³nañca tuyhañca cetiyassa c±”ti vuttepi cetiyasseva visu½ labbhati, na puggalassa. Bhikkhunisaªgha½ ±di½ katv±pi evameva yojetabba½.
Pubbe buddhappamukhassa ubhatosaªghassa d±na½ denti, bhagav± majjhe nis²dati, dakkhiºato bhikkh³ v±mato bhikkhuniyo nis²danti, bhagav± ubhinna½ saªghatthero tad± bhagav± attan± laddhapaccaye attan±pi paribhuñjati, bhikkh³nampi d±peti. Etarahi pana paº¹itamanuss± sadh±tuka½ paµima½ v± cetiya½ v± µhapetv± buddhappamukhassa ubhatosaªghassa d±na½ denti. Paµim±ya v± cetiyassa v± purato ±dh±rake patta½ µhapetv± dakkhiºodaka½ datv± buddh±na½ dem±ti, tattha ya½ paµhama½ kh±dan²ya½ bhojan²ya½ denti, vih±ra½ v± ±haritv± ida½ cetiyassa dem±ti piº¹ap±tañca m±l±gandh±d²ni ca denti, tattha katha½ paµipajjitabbanti? M±l±gandh±d²ni t±va cetiye ±ropetabb±ni, vatthehi paµ±k±, telena pad²p± k±tabb±, piº¹ap±tamadhuph±ºit±d²ni pana yo nibaddhacetiyajaggako hoti pabbajito v± gahaµµho v±, tasseva d±tabb±ni. Nibaddhajaggake asati ±haµabhatta½ µhapetv± vatta½ katv± paribhuñjitu½ vaµµati. Upakaµµhe k±le bhuñjitv± pacch±pi vatta½ k±tu½ vaµµatiyeva.
M±l±gandh±d²su ca ya½ kiñci “ida½ haritv± cetiyassap³ja½ karoth±”ti vutte d³rampi haritv± p³jetabba½. “Bhikkha½ saªghassa har±”ti vuttepi haritabba½. Sace pana “aha½ piº¹±ya car±mi, ±sanas±l±ya bhikkh³ atthi, te ±harissant²”ti vutte “bhante tuyha½yeva damm²”ti vadati, bhuñjitu½ vaµµati. Atha pana “bhikkhusaªghassa dass±m²”ti harantassa gacchato antar±va k±lo upakaµµho hoti, attano p±petv± bhuñjitu½ vaµµati.
Vassa½vuµµhasaªghassa det²ti vih±ra½ pavisitv± “im±ni c²var±ni vassa½vuµµhasaªghassa damm²”ti deti. Y±vatik± bhikkh³ tasmi½ ±v±se vassa½vuµµh±ti yattak± vassaccheda½ akatv± purimavassa½vuµµh±, tehi bh±jetabba½, aññesa½ na p±puº±ti. Dis±pakkantass±pi sati paµigg±hake y±va kathinassubbh±r± d±tabba½, anatthate pana kathine antohemante evañca vatv± dinna½, pacchimavassa½vuµµh±nampi p±puº±t²ti lakkhaºaññ³ vadanti. Aµµhakath±su paneta½ na vic±rita½.
Sace pana bahi-upac±ras²m±ya½ µhito “vassa½vuµµhasaªghassa damm²”ti vadati, sampatt±na½ sabbesa½ p±puº±ti. Atha “asukavih±re vassa½vuµµhasaªghass±”ti vadati, tatra vassa½vuµµh±nameva y±va kathinassubbh±r± p±puº±ti. Sace pana gimh±na½ paµhamadivasato paµµh±ya eva½ vadati, tatra sammukh²bh³t±na½ sabbesa½ p±puº±ti. Kasm±? Piµµhisamaye uppannatt±. Antovasseyeva “vassa½ vasant±na½ damm²”ti vutte chinnavass± na labhanti, vassa½ vasant±va labhanti. C²varam±se pana “vassa½ vasant±na½ damm²”ti vutte pacchimik±ya vass³pagat±na½yeva p±puº±ti, purimik±ya vass³pagat±nañca chinnavass±nañca na p±puº±ti.
C²varam±sato paµµh±ya y±va hemantassa pacchimo divaso, t±va vass±v±sika½ dem±ti vutte kathina½ atthata½ v± hotu anatthata½ v± at²tavassa½vuµµh±nameva p±puº±ti. Gimh±na½ paµhamadivasato paµµh±ya vutte pana m±tik± ±ropetabb±– “at²tavass±v±sassa pañca m±s± atikkant±, an±gato catum±saccayena bhavissati, kataravass±v±sassa det²”ti? Sace “at²tavassa½vuµµh±na½ damm²”ti vadati, ta½antovassa½vuµµh±nameva p±puº±ti, dis±pakkant±nampi sabh±g± gaºhitu½ labhanti.
Sace “an±gate vass±v±sika½ damm²”ti vadati, ta½ µhapetv± vass³pan±yikadivase gahetabba½. Atha “agutto vih±ro, corabhaya½ atthi, na sakk± µhapetu½, gaºhitv± v± ±hiº¹itun”ti vutte “sampatt±na½ damm²”ti vadati, bh±jetv± gahetabba½. Sace vadati “ito me bhante tatiye vasse vass±v±sika½ na dinna½, ta½ damm²”ti, tasmi½ antovasse vuµµhabhikkh³na½ p±puº±ti. Sace te dis± pakkant±, añño viss±siko gaºh±ti, d±tabba½. Atha ekoyeva avasiµµho, ses± k±laªkat±, sabba½ ekasseva p±puº±ti. Sace ekopi natthi, saªghika½ hoti, sammukh²bh³tehi bh±jetabba½.
¾dissa det²ti ±disitv± paricchinditv± deti; y±guy± v±ti-±d²su ayamattho– y±guy± v±…pe… bhesajje v± ±dissa deti. Tatr±ya½ yojan±– bhikkh³ ajjatan±ya v± sv±tan±ya v± y±guy± nimantetv± tesa½ ghara½ paviµµh±na½ y±gu½ deti, y±gu½ datv± p²t±ya y±guy± “im±ni c²var±ni, yehi mayha½ y±gu p²t±, tesa½ damm²”ti deti, yehi nimantitehi y±gu p²t±, tesa½yeva p±puº±ti. Yehi pana bhikkh±c±ravattena gharadv±rena gacchantehi v± ghara½ paviµµhehi v± y±gu laddh±, yesa½ v± ±sanas±lato patta½ ±haritv± manussehi n²t±, yesa½ v± therehi pesit±, tesa½ na p±puº±ti. Sace pana nimantitabhikkh³hi saddhi½ aññepi bah³ ±gantv± antogehañca bahigehañca p³retv± nisinn±, d±yako ca eva½ vadati– “nimantit± v± hontu animantit± v±, yesa½ may± y±gu dinn±, sabbesa½ im±ni vatth±ni hont³”ti sabbesa½ p±puºanti. Yehi pana ther±na½ hatthato y±gu laddh± tesa½ na p±puºanti. Atha so “yehi mayha½ y±gu p²t±, sabbesa½ hont³”ti vadati, sabbesa½ p±puºanti. Bhattakh±dan²yesupi eseva nayo.
C²vare v±ti pubbepi yena vassa½ v±setv± bhikkh³na½ c²vara½ dinnapubba½ hoti, so ce bhikkh³ bhojetv± vadati– “yesa½ may± pubbe c²vara½ dinna½, tesa½yeva ima½ c²vara½ v± sutta½ v± sappimadhuph±ºit±d²ni v± hont³”ti, sabba½ tesa½yeva p±puº±ti. Sen±sane v±ti yo may± k±rite vih±re v± pariveºe v± vasati, tassida½ hot³”ti vutte tasseva hoti. Bhesajje v±ti “maya½ k±lena k±la½ ther±na½ sappi-±d²ni bhesajj±ni dema, yehi t±ni laddh±ni, tesa½yevida½ hot³”ti vutte tesa½yeva hoti.
Puggalassa det²ti “ima½ c²vara½ itthann±massa damm²”ti eva½ parammukh± v± p±dam³le µhapetv± “ima½ bhante tumh±ka½ damm²”ti eva½ sammukh± v± deti. Sace pana “ida½ tumh±kañca tumh±ka½ antev±sik±nañca damm²”ti eva½ vadati, therassa ca antev±sik±nañca p±puº±ti. Uddesa½ gahetu½ ±gato gahetv± gacchanto ca atthi, tass±pi p±puº±ti. “Tumhehi saddhi½ nibaddhac±rikabhikkh³na½ damm²”ti vutte uddesantev±sik±na½ vatta½ katv± uddesaparipucch±d²ni gahetv± vicarant±na½ sabbesa½ p±puº±ti. Aya½ puggalassa det²ti imasmi½ pade vinicchayo. Sesa½ sabbattha utt±namev±ti.

C²varakkhandhakavaººan± niµµhit±.