Kambal±nuj±nan±dikath±

338. K±sir±j±ti k±s²na½ r±j±; pasenadissa ekapitikabh±t± esa. A¹¹hak±siyanti ettha k±s²ti sahassa½ vuccati ta½ agghanako k±siyo Aya½ pana pañcasat±ni agghati, tasm± “a¹¹hak±siyo”ti vutto. Tenev±ha– “upa¹¹hak±s²na½ khamam±nan”ti.
339. Ucc±vac±n²ti sundar±ni ca asundar±ni ca. Bhaªga½ n±ma khom±d²hi pañcahi suttehi missetv± kata½; v±kamayamev±tipi vadanti.
340. Eka½yeva bhagavat± c²vara½ anuññ±ta½ na dveti te kira itar²tarena c²varen±ti etassa “gahapatikena v± pa½suk³lena v±”ti eva½ attha½ sallakkhi½su. N±gamesunti y±va te sus±nato ±gacchanti, t±va te na acchi½su; pakkami½suyeva. N±k±m± bh±ga½ d±tunti na anicch±ya d±tu½; yadi pana icchanti, d±tabbo. ¾gamesunti upac±re acchi½su. Ten±ha bhagav± ±ha– “anuj±n±mi bhikkhave ±gament±na½ ak±m± bh±ga½ d±tun”ti. Yadi pana manuss± “idh±gat± eva gaºhant³”ti denti, saññ±ºa½ v± katv± gacchanti “sampatt± gaºhant³”ti sampatt±na½ sabbesampi p±puºanti. Sace cha¹¹etv± gat±, yena gahita½, so eva s±m². Sadis± sus±na½ okkami½s³ti sabbe sama½ okkami½su; ekadis±ya v± okkami½s³tipi attho. Te katika½ katv±ti laddha½ pa½suk³la½ sabbe bh±jetv± gaºhiss±m±ti bahimeva katika½ katv±.
342. C²varapaµigg±hakanti yo gahapatikehi saªghassa d²yam±na½ c²vara½ gaºh±ti. Yo na chand±gati½ gaccheyy±ti-±d²su c²varapaµigg±hakesu pacch± ±gat±nampi attano ñ±tak±d²na½ paµhamatara½ paµiggaºhanto v± ekaccasmi½ pema½ dassetv± gaºhanto v± lobhapakatikat±ya attano pariº±mento v± chand±gati½ gacchati n±ma. Paµhamatara½ ±gatass±pi kodhavasena pacch± gaºhanto v± duggatamanussesu avamañña½ katv± gaºhanto v± “ki½ vo ghare µhapanok±so natthi, tumh±ka½ santaka½ gahetv± gacchath±”ti eva½ saªghassa l±bhantar±ya½ karonto v± dos±gati½ gacchati n±ma. Yo pana muµµhassati asampaj±no, aya½ moh±gati½ gacchati n±ma. Pacch± ±gat±nampi issar±nampi bhayena paµhamatara½ paµiggaºhanto v± “c²varapaµigg±hakaµµh±na½ n±meta½ bh±riyan”ti santasanto v± bhay±gati½ gacchati n±ma. “May± idañcidañca gahita½, idañci½dañca na gahitan”ti eva½ j±nanto gahit±gahita½ j±n±ti n±ma. Tasm± yo na chand±gati-±divasena gacchati, ñ±taka-aññ±taka-a¹¹haduggatesu visesa½ akatv± ±gatapa-ap±µiy± gaºh±ti, s²l±c±rapaµipattiyutto hoti, satim± medh±v² bahussuto, sakkoti d±yak±na½ vissaµµhav±c±ya parimaº¹alehi padabyañjanehi anumodana½ karonto pas±da½ janetu½, evar³po sammannitabbo.
Evañca pana bhikkhave sammannitabboti ettha pana et±ya yath±vutt±ya kammav±c±yapi apalokanen±pi antovih±re sabbasaªghamajjhepi khaº¹as²m±yapi sammannitu½ vaµµatiyeva. Eva½ sammatena ca vih±rapaccante v± padh±naghare v± na acchitabba½. Yattha pana ±gat±gat± manuss± sukha½ passanti, t±dise dhuravih±raµµh±ne b²jani½ passe µhapetv± sunivatthena sup±rutena nis²ditabbanti.
Tattheva ujjhitv±ti “paµiggahaºameva amh±ka½ bh±ro”ti vatv± gahitaµµh±neyeva cha¹¹etv± gacchanti. C²varanidahakanti c²varapaµis±maka½. Yo na chand±gati½ gaccheyy±ti-±d²su cettha ito parañca sabbattha vuttanayeneva vinicchayo veditabbo. Sammutivinicchayopi kathit±nus±reneva j±nitabbo.