2. Saªgh±disesakaº¹a½ (bhikkhun²vibhaªgavaººan±)

1. Paµhamasaªgh±disesasikkh±padavaººan±

P±r±jik±nantarassa aya½ d±ni bhavissati;
saªgh±disesakaº¹assa, anutt±natthavaººan±.
678. Udositanti bhaº¹as±l±. M±yyo eva½ avac±ti ayyo m± eva½ avaca. Apin±yy±ti apinu ayy±. Acc±vadath±ti atikkamitv± vadatha; akkosath±ti vutta½ hoti.
679. Ussayav±dik±ti m±nussayavasena kodhussayavasena vivadam±n±. Yasm± pana s± atthato aµµak±rik± hoti, tasm± “ussayav±dik± n±ma a¹¹ak±rik± vuccat²”ti padabh±jane vutta½. Ettha ca a¹¹oti voh±rikavinicchayo vuccati, ya½ pabbajit± “adhikaraºan”tipi vadanti. Dutiya½ v± pariyesat²ti sakkhi½ v± sah±ya½ v± pariyesati, dukkaµa½. Gacchati v±ti upassayo v± hotu bhikkh±c±ramaggo v±, yattha µhit±ya “a¹¹a½ kariss±m²”ti citta½ uppajjati, tato voh±rik±na½ santika½ gacchantiy± padav±re padav±re dukkaµa½. Ekassa ±rocet²ti dv²su janesu yassa kassaci ekassa katha½ yo koci voh±rik±na½ ±roceti. Dutiyassa ±rocet²ti etth±pi eseva nayo.
Aya½ panettha asammohatth±ya vitth±rakath±– yattha katthaci antamaso bhikkhunupassaya½ ±gatepi voh±rike disv± bhikkhun² attano katha½ ±roceti, bhikkhuniy± dukkaµa½. Up±sako attano katha½ ±roceti, bhikkhuniy± thullaccaya½. Paµhama½ up±sako attano katha½ ±roceti bhikkhuniy± dukkaµa½. Atha s± attano katha½ ±roceti, thullaccaya½. Bhikkhun² up±saka½ vadati– “mama ca tava ca katha½ tva½yeva ±roceh²”ti, so attano v± katha½ paµhama½ ±rocetu bhikkhuniy± v±, paµham±rocane dukkaµa½, dutiy±rocane thullaccaya½. Up±sako bhikkhuni½ vadati– “mama ca tava ca katha½ tva½yeva ±roceh²”ti, etth±pi eseva nayo.
Bhikkhun² kappiyak±rakena kath±peti, tattha kappiyak±rako v± bhikkhuniy± katha½ paµhama½ ±rocetu, itaro v± attano katha½, kappiyak±rako v± ubhinnampi katha½, itaro v± ubhinnampi katha½ ±rocetu, yath± v± tath± v± ±rociyam±ne paµhame ±rocane bhikkhuniy± dukkaµa½, dutiye thullaccaya½. Yath± v± tath± v± ±rocita½ pana ubhinnampi katha½ sutv± voh±rikehi vinicchaye kate a¹¹apariyos±na½ n±ma hoti, tasmi½ a¹¹apariyos±ne bhikkhuniy± jayepi par±jayepi saªgh±diseso. Sace pana gatigata½ adhikaraºa½ hoti, sutapubba½ voh±rikehi. Atha te bhikkhuniñca a¹¹ak±rakañca disv±va “tumh±ka½ kathanakicca½ natthi, j±n±ma maya½ ettha pavattin”ti sayameva vinicchinitv± denti, evar³pe a¹¹apariyos±nepi bhikkhuniy± an±patti.
Paµhama½ ±patti etass±ti paµham±pattiko; v²tikkamakkhaºeyeva ±pajjitabboti attho, ta½ paµham±pattika½. Padabh±jane pana adhipp±yamatta½ dassetu½ “saha vatthujjh±c±r± ±pajjati asamanubh±san±y±”ti vutta½. Ayañhettha attho– saha vatthujjh±c±r± ya½ bhikkhun² ±pajjati, na tatiy±ya samanubh±san±ya, aya½ paµhamameva saha vatthujjh±c±rena ±pajjitabbatt± paµham±pattikoti. Bhikkhunisaªghato niss±ret²ti niss±raº²yo; ta½ niss±raº²ya½. Padabh±jane pana adhipp±yamatta½ dassetu½ “saªghamh± niss±r²yat²ti vutta½. Tattha ya½ ±pann± bhikkhun² saªghato niss±r²yati, so niss±raº²yoti evamattho daµµhabbo. Na hi so eva dhammo saªghamh± kenaci niss±r²yati. Tena pana dhammena bhikkhun² niss±r²yati, tasm± so niss±ret²ti niss±raº²yo.
¾ka¹¹hiyam±n± gacchat²ti a¹¹ak±rakamanussehi saya½ v± ±gantv± d³ta½ v± pesetv± eh²ti vuccam±n± voh±rik±na½ santika½ gacchati, tato a¹¹ak±rako attano v± katha½ paµhama½ ±rocetu bhikkhuniy± v±, neva paµham±rocane dukkaµa½, na dutiy±rocane thullaccaya½. Amaccehi vinicchinitv± kate a¹¹apariyos±nepi an±pattiyeva. Sacepi a¹¹ak±rako bhikkhuni½ vadati “mama ca tava ca katha½ tvameva katheh²”ti; kathentiy±pi katha½ sutv± kate a¹¹apariyos±nepi an±pattiyeva.
Rakkha½ y±cat²ti dhammika½ rakkha½ y±cati, an±patti. Id±ni yath±y±cit± rakkh± dhammik± hoti, ta½ dassetu½ anodissa ±cikkhat²ti ±ha. Tattha at²ta½ ±rabbha atthi odissa-±cikkhan±, atthi anodissa-±cikkhan±, an±gata½ ±rabbh±pi atthi odissa-±cikkhan±, atthi anodissa-±cikkhan±.
Katha½ at²ta½ ±rabbha odissa-±cikkhan± hoti? Bhikkhunupassaye g±mad±rak± dhutt±dayo v± ye keci an±c±ra½ v± ±caranti, rukkha½ v± chindanti, phal±phala½ v± haranti, parikkh±re v± acchindanti. Bhikkhun² voh±rike upasaªkamitv± “amh±ka½ upassaye ida½ n±ma katan”ti vadati. “Ken±”ti vutte “asukena ca asukena c±”ti ±cikkhati. Eva½ at²ta½ ±rabbha odissa-±cikkhan± hoti, s± na vaµµati. Tañce sutv± te voh±rik± tesa½ daº¹a½ karonti, sabba½ bhikkhuniy± g²v± hoti. Daº¹a½ gaºhissant²ti adhipp±yepi sati g²v±yeva hoti. Sace pana tassa daº¹a½ gaºhath±ti vadati, pañcam±sakamatte gahite p±r±jika½ hoti.
“Ken±”ti vutte pana “asuken±ti vattu½ amh±ka½ na vaµµati, tumheyeva j±nissatha. Kevalañhi maya½ rakkha½ y±c±ma, ta½ no detha, avahaµabhaº¹añca ±har±peth±”ti vattabba½. Eva½ anodissa ±cikkhan± hoti, s± vaµµati. Eva½ vutte sacepi te voh±rik± k±rake gavesitv± tesa½ daº¹a½ karonti, sabba½ s±pateyyampi gahita½ bhikkhuniy±, neva g²v± na ±patti.
Parikkh±ra½ harante disv± tesa½ anatthak±mat±ya coro coroti vattumpi na vaµµati. Eva½ vuttepi hi ya½ tesa½ daº¹a½ karonti, sabbampi bhikkhuniy± g²v± hoti. Attano vacanakara½ pana “imin± me parikkh±ro gahito, ta½ ±har±pehi, m± cassa daº¹a½ karoh²”ti vattu½ vaµµati. D±sad±s²v±pi-±d²na½ atth±ya a¹¹a½ karonti, aya½ akappiya-a¹¹o n±ma, na vaµµati.
Katha½ an±gata½ ±rabbha odissa-±cikkhan± hoti? Vuttanayeneva parehi an±c±r±d²su katesu bhikkhun² voh±rike eva½ vadati “amh±ka½ upassaye idañcidañca karonti, rakkha½ no detha ±yati½ akaraºatth±y±”ti. “Kena eva½ katan”ti vutte ca “asukena asukena c±”ti ±cikkhati. Eva½ an±gata½ ±rabbha odissa-±cikkhan± hoti, s±pi na vaµµati. Tesañhi daº¹e kate purimanayeneva sabba½ bhikkhuniy± g²v±. Sesa½ purimasadisameva.
Sace pana voh±rik± “bhikkhunupassaye evar³pa½ an±c±ra½ karont±na½ ima½ n±ma daº¹a½ karom±”ti bheri½ car±petv± ±º±ya atiµµham±ne pariyesitv± daº¹a½ karonti, bhikkhuniy± neva g²v± na ±patti.
Yo c±ya½ bhikkhun²na½ vutto, bhikkh³nampi eseva nayo. Bhikkhunopi hi odissa-±cikkhan± na vaµµati. Ya½ tath± ±cikkhite daº¹a½ karonti, sabba½ g²v± hoti. Vuttanayeneva daº¹a½ gaºh±pentassa p±r±jika½. Yo pana “daº¹a½ karissant²”ti j±nantopi anodissa katheti, te ca pariyesitv± daº¹a½ karontiyeva, na doso. Vih±ras²m±ya rukkh±d²ni chindant±na½ v±sipharasu-±d²ni gahetv± p±s±ºehi koµµenti, na vaµµati. Sace dh±r± bhijjati, k±r±petv± d±tabb±. Upadh±vitv± tesa½ parikkh±re gaºhanti, tampi na k±tabba½, lahuparivattañhi citta½, theyyacetan±ya uppann±ya m³lacchejjampi gaccheyya. Sesa½ utt±nameva.
Kathinasamuµµh±na½– kiriya½, nosaññ±vimokkha½, acittaka½, paººattivajja½, k±yakamma½, vac²kamma½, ticitta½, tivedananti.

Sattarasake paµhamasikkh±pada½.