4. Catutthap±r±jikasikkh±padavaººan±

675. Catutthe– avassut±ti lokass±damittasanthavavasena k±yasa½saggar±gena avassut±. Dutiyapadepi eseva nayo. Purisapuggalassa hatthaggahaºa½ v±ti-±d²su pana ya½ purisapuggalena hatthe gahaºa½ kata½, ta½ purisapuggalassa hatthaggahaºanti vutta½. Eseva nayo saªgh±µikaººaggahaºepi. Hatthaggahaºanti ettha ca hatthaggahaºañca aññampi ap±r±jikakkhette gahaºañca ekajjha½ katv± hatthaggahaºanti vuttanti veditabba½. Tenevassa padabh±jane “hatthaggahaºa½ v± s±diyeyy±ti hattho n±ma kappara½ up±d±ya y±va agganakh±, etassa asaddhammassa paµisevanatth±ya ubbhakkhaka½ adhoj±ºumaº¹ala½ gahaºa½ s±diyati, ±patti thullaccayass±”ti vutta½. Ettha ca asaddhammoti k±yasa½saggo veditabbo, na methunadhammo. Na hi methunassa s±mant± thullaccaya½ hoti. “Viññ³ paµibalo k±yasa½sagga½ sam±pajjitunti vacanampi cettha s±dhaka½.
“Tissitthiyo methuna½ ta½ na seve,
tayo purise tayo ca anariyapaº¹ake;
na c±care methuna½ byañjanasmi½,
chejj± siy± methunadhammapaccay±;
pañh± mes± kusalehi cintit±”ti. (Pari. 481).
Im±ya pariv±re vutt±ya sedamocakag±th±ya virujjhat²ti ce? Na; methunadhammassa pubbabh±gatt±. Pariv±reyeva hi “methunadhammassa pubbabh±go j±nitabbo”ti “vaºº±vaººo k±yasa½saggo duµµhullav±c± attak±map±ricariy±gamanupp±danan”ti eva½ sukkavissaµµhi-±d²ni pañca sikkh±pad±ni methunadhammassa pubbabh±goti vutt±ni. Tasm± k±yasa½saggo methunadhammassa pubbabh±gatt± paccayo hoti. Iti chejj± siy± methunadhammapaccay±ti ettha imin± pariy±yena attho veditabbo. Etenup±yena sabbapadesu vinicchayo veditabbo. Apica “saªketa½ v± gaccheyy±”ti etassa padabh±jane “itthann±ma½ ±gacch±”ti. Eva½n±maka½ µh±na½ ±gacch±ti attho.
676. Aµµhama½ vatthu½ parip³rent² assamaº² hot²ti anulomato v± paµilomato v± ekantarik±ya v± yena tena nayena aµµhama½ vatthu½ parip³rent²yeva assamaº² hoti. Y± pana eka½ v± vatthu½ satta v± vatth³ni satakkhattumpi p³reti, neva assamaº² hoti. ¾pann± ±pattiyo desetv± muccati. Apicettha gaºan³pik± ±patti veditabb±. Vuttañheta½ “atth±patti desit± gaºan³pik±, atth±patti desit± na gaºan³pik±”ti. Tatr±ya½ vinicchayo– id±ni n±pajjiss±m²ti dhuranikkhepa½ katv± desit± gaºan³pik± desitagaºana½ upeti p±r±jikassa aªga½ na hoti. Tasm± y± eka½ ±pann± dhuranikkhepa½ katv± desetv± puna kilesavasena ±pajjati, puna deseti, eva½ aµµha vatth³ni p³rent²pi p±r±jik± na hoti. Y± pana ±pajjitv± punapi añña½ vatthu½ ±pajjiss±m²ti sa-uss±h±va deseti, tass± s± ±patti nagaºan³pik±, desit±pi adesit± hoti, desitagaºana½ na gacchati, p±r±jikasseva aªga½ hoti. Aµµhame vatthumhi paripuººamatte p±r±jik± hoti. Sesa½ utt±namev±ti.
Dhuranikkhepasamuµµh±na½– k±yav±c±cittato samuµµh±ti, kiriya½, saññ±vimokkha½, sacittaka½, lokavajja½, k±yakamma½, vac²kamma½, akusalacitta½, dvivedananti.

Catutthap±r±jika½.

Uddiµµh± kho ayy±yo aµµha p±r±jik± dhamm±ti bhikkh³ ±rabbha paññatt± s±dh±raº± catt±ro ime ca catt±roti eva½ p±timokkhuddesamaggena uddiµµh± kho ayy±yo aµµha p±r±jik± dhamm±ti evamettha attho daµµhabbo. Sesa½ mah±vibhaªge vuttanayamev±ti.

Samantap±s±dik±ya vinayasa½vaººan±ya bhikkhun²vibhaªge

P±r±jikakaº¹avaººan± niµµhit±.

P±r±jikakaº¹a½ niµµhita½.