1. P±r±jikakaº¹a½ (bhikkhun²vibhaªgavaººan±)

Yo bhikkh³na½ vibhaªgassa, saªgahito anantara½;
bhikkhun²na½ vibhaªgassa, tassa sa½vaººan±kkamo.
Patto yato tato tassa, apubbapadavaººana½;
k±tu½ p±r±jike t±va, hoti sa½vaººan± aya½.

1. Paµhamap±r±jikasikkh±padavaººan±

656. Tena samayena buddho bhagav± s±vatthiya½ viharati…pe… s±¼ho mig±ranatt±ti ettha s±¼hoti tassa n±ma½; mig±ram±tuy± pana natt± hoti, tena vutta½– “mig±ranatt±”ti. Navakammikanti navakamm±dhiµµh±yika½. Paº¹it±ti paº¹iccena samann±gat±. Byatt±ti veyyattikena samann±gat±. Medh±vin²ti p±¼iggahaºe satipubbaªgam±ya paññ±ya atthaggahaºe paññ±pubbaªgam±ya satiy± samann±gat±. Dakkh±ti chek±; avirajjhitv± s²gha½ kattabbak±rin²ti attho. Analas±ti ±lasiyavirahit±. Tatrup±y±y±ti tesu tesu kammesu up±yabh³t±ya. V²ma½s±y±ti kattabbakammupaparikkh±ya Samann±gat±ti sampayutt±. Ala½ k±tunti samatth± ta½ ta½ kamma½ k±tu½. Ala½ sa½vidh±tunti evañca evañca ida½ hot³ti eva½ sa½vidahitumpi samatth±. Kat±kata½ j±nitunti katañca akatañca j±nitu½. Teti te ubho; s± ca sundar²nand± so ca s±¼hoti attho. Bhattaggeti parivesanaµµh±ne. Nik³µeti koºasadisa½ katv± dassite gambh²re. Vissaro me bhavissat²ti vir³po me saro bhavissati; vippak±rasaddo bhavissat²ti attho. Patim±nent²ti apekkham±n±. Ky±hanti ki½ aha½. Jar±dubbal±ti jar±ya dubbal±. Caraºagil±n±ti p±darogena samann±gat±.
657-8. Avassut±ti k±yasa½saggar±gena avassut±; tint± kilinn±ti attho. Padabh±jane panassa tameva r±ga½ gahetv± “s±ratt±”ti-±di vutta½. Tattha s±ratt±ti vattha½ viya raªgaj±tena k±yasa½saggar±gena suµµhu ratt±. Apekkhavat²ti tasseva r±gassa vasena tasmi½ purise pavatt±ya apekkh±ya samann±gat±. Paµibaddhacitt±ti tena r±gena tasmi½ purise bandhitv± µhapitacitt± viya. Esa nayo dutiyapadavibhaªgepi. Purisapuggalass±ti purisasaªkh±tassa puggalassa. Adhakkhakanti akkhak±na½ adho. Ubbhaj±ºumaº¹alanti j±ºumaº¹al±na½ upari. Padabh±jane pana padapaµip±µiy± eva “heµµhakkhaka½ uparij±ºumaº¹alan”ti vutta½. Ettha ca ubbhakapparampi ubbhaj±ºumaº¹aleneva saªgahita½. Sesa½ mah±vibhaªge vuttanayeneva veditabba½. Purim±yo up±d±y±ti s±dh±raºap±r±jikehi p±r±jik±yo catasso up±d±y±ti attho. Ubbhaj±ºumaº¹alik±ti ida½ pana imiss± p±r±jik±ya n±mamatta½, tasm± padabh±jane na vic±rita½.
659. Eva½ uddiµµhasikkh±pada½ pad±nukkamena vibhajitv± id±ni avassut±dibhedena ±pattibheda½ dassetu½ “ubhato-avassute”ti-±dim±ha. Tattha ubhato-avassuteti ubhato-avassave; bhikkhuniy± ceva purisassa ca k±yasa½saggar±gena avassutabh±ve sat²ti attho. K±yena k±ya½ ±masat²ti bhikkhun² yath±paricchinnena k±yena purisassa ya½kiñci k±ya½ puriso v± yena kenaci k±yena bhikkhuniy± yath±paricchinna½ k±ya½ ±masati, ubhayath±pi bhikkhuniy± p±r±jika½. K±yena k±yapaµibaddhanti vuttappak±reneva attano k±yena purisassa k±yapaµibaddha½. ¾masat²ti ettha saya½ v± ±masatu, tassa v± ±masana½ s±diyatu, thullaccayameva. K±yapaµibaddhena k±yanti attano vuttappak±rak±yapaµibaddhena purisassa k±ya½. ¾masat²ti idh±pi saya½ v± ±masatu, tassa v± ±masana½ s±diyatu, thullaccayameva. Avasesapadesupi imin±va nayena vinicchayo veditabbo.
Sace pana bhikkhu ceva bhikkhun² ca hoti, tatra ce bhikkhun² ±masati, bhikkhu niccalo hutv± cittena s±diyati, bhikkhu ±pattiy± na k±retabbo. Sace bhikkhu ±masati, bhikkhun² niccal± hutv± citteneva adhiv±seti, k±yaªga½ acopayam±n±pi p±r±jikakkhette p±r±jikena, thullaccayakkhette thullaccayena, dukkaµakkhette dukkaµena k±retabb±. Kasm±? “K±yasa½sagga½ s±diyeyy±”ti vuttatt±. Aya½ aµµhakath±su vinicchayo. Eva½ pana sati kiriy±samuµµh±nat± na dissati, tasm± tabbahulanayena s± vutt±ti veditabb±.
660. Ubbhakkhakanti akkhak±na½ upari. Adhoj±ºumaº¹alanti j±ºumaº¹al±na½ heµµh±. Ettha ca adhokapparampi adhoj±ºumaº¹aleneva saªgahita½.
662. Ekato-avassuteti ettha kiñc±pi ekatoti avisesena vutta½, tath±pi bhikkhuniy± eva avassute sati aya½ ±pattibhedo vuttoti veditabbo.
Tatr±ya½ ±dito paµµh±ya vinicchayo– bhikkhun² k±yasa½saggar±gena avassut±, purisopi tatheva. Adhakkhake ubbhaj±ºumaº¹ale k±yappadese k±yasa½saggas±diyane sati bhikkhuniy± p±r±jika½. Bhikkhuniy± k±yasa½saggar±go, purisassa methunar±go v± gehassitapema½ v± suddhacitta½ v± hotu, thullaccayameva. Bhikkhuniy± methunar±go, purisassa k±yasa½saggar±go v± methunar±go v± gahessitapema½ v± suddhacitta½ v± hotu, dukkaµa½. Bhikkhuniy± gehassitapema½, purisassa vuttesu cat³su ya½ v± ta½ v± hotu, dukkaµameva. Bhikkhuniy± suddhacitta½, purisassa vuttesu cat³su ya½ v± ta½ v± hotu, an±patti.
Sace pana bhikkhu ceva hoti bhikkhun² ca ubhinna½ k±yasa½saggar±go, bhikkhussa saªgh±diseso, bhikkhuniy± p±r±jika½. Bhikkhuniy± k±yasa½saggar±go, bhikkhussa methunar±go v± gehassitapema½ v±, bhikkhuniy± thullaccaya½, bhikkhussa dukkaµa½. Ubhinna½ methunar±go v± gehassitapema½ v±, ubhinnampi dukkaµameva. Yassa yattha suddhacitta½, tassa tattha an±patti. Ubhinnampi suddhacitta½, ubhinnampi an±patti.
663. An±patti asañcicc±ti-±d²su virajjhitv± v± ±masantiy± aññavihit±ya v± “aya½ puriso v± itth² v±”ti aj±nantiy± v± tena phuµµh±yapi ta½ phassa½ as±diyantiy± v± ±masanepi sati an±patti. Sesa½ sabbattha utt±nameva
Paµhamap±r±jikasamuµµh±na½ kiriya½, saññ±vimokkha½, sacittaka½, lokavajja½, k±yakamma½, akusalacitta½, dvivedananti.

Paµhamap±r±jika½.