10. Pathav²khaŗanasikkh±padavaŗŗan±

86. Dasamasikkh±pade– j±t± ca pathav² aj±t± ca pathav²ti imehi padehi j±tapathavińca aj±tapathavińca dasseti. Appap±s±ŗ±d²su app± p±s±ŗ± etth±ti appap±s±ŗ±ti evamattho daµµhabbo. Tattha muµµhippam±ŗato upari p±s±ŗ±ti veditabb±, muµµhippam±ŗ± sakkhar±. Kathal±ti kap±lakhaŗ¹±ni. Marumb±ti kaµasakkhar±. V±lik±ti v±luk±yeva. Yebhuyyena pa½suk±ti t²su koµµh±sesu dve koµµh±s± pa½su, eko p±s±ŗ±d²su ańńataro. Ada¹¹h±p²ti uddhanapattapacanakumbhak±r±v±p±divasena tath± tath± ada¹¹h±. S± pana visu½ natthi, suddhapa½su-±d²su ańńatar±va veditabb±. Yebhuyyenasakkhar±ti bahutar± sakkhar±. Hatthikucchiya½ kira ekapacchip³ra½ ±har±petv± doŗiya½ dhovitv± pathaviy± yebhuyyena sakkharabh±va½ ńatv± saya½ bhikkh³ pokkharaŗi½ khaŗi½su. Y±ni pana majjhe “appapa½su appamattik±”ti dve pad±ni, t±ni yebhuyyenap±s±ŗ±dipańcakameva pavisanti tesa½yeva hi dvinna½ pabhedadassanameta½. Saya½ khaŗati ±patti p±cittiyass±ti ettha pah±re pah±re p±cittiya½ veditabba½. Saki½ ±ŗatto bahukampi khaŗat²ti sacepi sakaladivasa½ khaŗati, ±ŗ±pakassa eka½yeva p±cittiya½. Sace pana kusito hoti, punappuna½ ±ŗ±petabbo. Ta½ ±ŗ±petv± khaŗ±pentassa v±c±ya v±c±ya p±cittiya½. Aya½ t±va p±¼ivaŗŗan±.
Aya½ pana p±¼imuttakavinicchayo– “pokkharaŗi½ khaŗ±”ti vadati, vaµµati. Khat±yeva hi pokkharaŗ² n±ma hoti, tasm± aya½ kappiyavoh±ro. Esa nayo “v±pi½ ta¼±ka½ ±v±µa½ khaŗ±”ti-±d²supi. “Ima½ ok±sa½ khaŗa, imasmi½ ok±se pokkharaŗi½ khaŗ±”ti vattu½ pana na vaµµati. “Kanda½ khaŗa, m³la½ khaŗ±”ti aniy±metv± vattu½ vaµµati. “Ima½ valli½ khaŗa, imasmi½ ok±se kanda½ v± m³la½ v± khaŗ±”ti vattu½ na vaµµati. Pokkharaŗi½ sodhentehi yo kuµehi ussińcitu½ sakk± hoti tanukakaddamo, ta½ apanetu½ vaµµati, bahala½ na vaµµati. ¾tapena sukkhakaddamo phalati, tatra yo heµµh± pathaviy± asambaddho, tameva apanetu½ vaµµati. Udakena gataµµh±ne udakapappaµako n±ma hoti, v±tappah±rena calati, ta½ apanetu½ vaµµati.
Pokkharaŗ²-±d²na½ taµa½ bhijjitv± udakas±mant± patati, sace omakac±tum±sa½ ovaµµha½, chinditu½ v± bhinditu½ v± vaµµati, c±tum±sato uddha½ na vaµµati. Sace pana udakeyeva patati, deve atirekac±tum±sa½ ovaµµhepi udakeyeva udakassa patitatt± vaµµati. P±s±ŗapiµµhiya½ soŗ¹i½ khaŗanti, sace tattha paµhamameva sukhumaraja½ patati, tańce devena ovaµµha½ hoti, c±tum±saccayena akappiyapathav²saŖkhya½ gacchati. Udake pariy±diŗŗe soŗ¹i½ sodhentehi ta½ vikopetu½ na vaµµati. Sace paµhamameva udakena p³rati, pacch± raja½ patati, ta½ vikopetu½ vaµµati. Tattha hi deve vassantepi udakeyeva udaka½ patat²ti. Piµµhip±s±ŗe sukhumaraja½ hoti, deve phus±yante all²yati, tampi c±tum±saccayena vikopetu½ na vaµµati. Sace pana akatapabbh±re vammiko uµµhito hoti, yath±sukha½ vikopetu½ vaµµati. Sace abbhok±se uµµhahati, omakac±tum±sa½ ovaµµhoyeva vaµµati. Rukkh±d²su ±ru¼ha-upacik±mattik±yapi eseva nayo. Gaŗ¹upp±dag³tham³sikukkaragokaŗµak±d²supi eseva nayo.
Gokaŗµako n±ma g±v²na½ khuracchinnakaddamo vuccati. Sace pana heµµhimatalena bh³misambandho hoti, ekadivasampi na vaµµati. Kasitaµµh±nepi naŖgalacchinnamattik±piŗ¹a½ gaŗhantassa eseva nayo. Pur±ŗasen±sana½ hoti acchadana½ v± vinaµµhacchadana½ v±, atirekac±tum±sa½ ovaµµha½ j±tapathav²saŖkhyameva gacchati. Tato avasesa½ chadaniµµhaka½ v± gop±nas²-±dika½ upakaraŗa½ v± “iµµhaka½ gaŗh±mi gopanasi½ bhittip±da½ padarattharaŗa½ p±s±ŗatthambha½ gaŗh±m²”ti sańń±ya gaŗhitu½ vaµµati. Tena saddhi½ mattik± patati, an±patti. Bhittimattika½ gaŗhantassa pana ±patti. Sace y± y± atint± ta½ ta½ gaŗh±ti, an±patti.
Antogehe mattik±puńjo hoti, tasmi½ ekadivasa½ ovaµµhe geha½ ch±denti, sace sabbo tinto c±tum±saccayena j±tapathav²yeva. Athassa uparibh±goyeva tinto, anto atinto, yattaka½ tinta½ ta½ kappiyak±rakehi kappiyavoh±rena apan±metv± sesa½ yath±sukha½ va¼ańjetu½ vaµµati. Udakena temetv± ek±baddh±yeva hi j±tapathav² hoti, na itar±ti.
Abbhok±se mattik±p±k±ro hoti, atirekac±tum±sa½ ce ovaµµho j±tapathav²saŖkhya½ gacchati. Tattha laggapa½su½ pana allahatthena chupitv± gahetu½ vaµµati. Sace iµµhakap±k±ro hoti, yebhuyyenakathalaµµh±ne tiµµhati, yath±sukha½ vikopetu½ vaµµati. Abbhok±se µhitamaŗ¹apatthambha½ ito cito ca sańc±letv± pathavi½ vikopentena gahetu½ na vaµµati, ujukameva uddharitu½ vaµµati. Ańńampi sukkharukkha½ v± sukkhakh±ŗuka½ v± gaŗhantassa eseva nayo. Navakammattha½ p±s±ŗa½ v± rukkha½ v± daŗ¹akehi ucc±letv± pavaµµent± gacchanti, tattha pathav² bhijjati, sace suddhacitt± pavaµµenti, an±patti. Atha pana tena apadesena pathavi½ bhindituk±m±yeva honti, ±patti. S±kh±d²ni ka¹¹hant±nampi pathaviya½ d±r³ni ph±lent±nampi eseva nayo.
Pathaviya½ aµµhis³cikaŗµak±d²supi ya½kińci ±koµetu½ v± pavesetu½ v± na vaµµati. Pass±vadh±r±ya vegena pathavi½ bhindiss±m²ti eva½ pass±vampi k±tu½ na vaµµati, karontassa bhijjati, ±patti. Visamabh³mi½ sama½ kariss±m²ti sammuńjaniy± gha½situmpi na vaµµati, vattas²seneva hi sammajjitabba½. Keci kattarayaµµhiy± bh³mi½ koµµenti, p±daŖguµµhakena vilikhanti, “caŖkamitaµµh±na½ dassess±m±”ti punappuna½ bh³mi½ bhindant± caŖkamanti, sabba½ na vaµµati. V²riyasampaggahattha½ pana samaŗadhamma½ karontena suddhacittena caŖkamitu½ vaµµati, “hattha½ dhoviss±m±”ti pathaviya½ gha½santi, na vaµµati. Agha½santena pana allahattha½ pathaviya½ µhapetv± raja½ gahetu½ vaµµati. Keci kaŗ¹ukacchu-±d²hi ±b±dhik± chinnataµ±d²su aŖgapaccaŖg±ni gha½santi na vaµµati.
87. Khaŗati v± khaŗ±peti v±ti antamaso p±daŖguµµhakenapi sammajjan²sal±k±yapi saya½ v± khaŗati, ańńena v± khaŗ±peti. Bhindati v± bhed±peti v±ti antamaso udakampi cha¹¹ento saya½ v± bhindati, ańńena v± bhind±peti. Dahati v± dah±peti v±ti antamaso pattampi pacanto saya½ v± dahati, ańńena v± dah±peti. Yattakesu µh±nesu aggi½ deti v± d±peti v± tattak±ni p±cittiy±ni. Patta½ pacantenapi hi pubbe pakkaµµh±neyeva hi pacitabbo. Ada¹¹h±ya pathaviy± aggi½ µhapetu½ na vaµµati. Pattapacanakap±lassa pana upari aggi½ µhapetu½ vaµµati. D±r³na½ upari µhapeti so aggi t±ni dahanto gantv± pathavi½ dahati, na vaµµati. Iµµhakakap±l±d²supi eseva nayo.
Tatr±pi hi iµµhak±d²na½yeva upari µhapetu½ vaµµati. Kasm±? Tesa½ anup±d±natt±. Na hi t±ni aggissa up±d±nasaŖkhya½ gacchanti. Sukkhakh±ŗusukkharukkh±d²supi aggi½ d±tu½ na vaµµati. Sace pana pathavi½ appattameva nibb±petv± gamiss±m²ti deti, vaµµati. Pacch± nibb±petu½ na sakkoti, avisayatt± an±patti. Tiŗukka½ gahetv± gacchanto hatthe ¹ayham±ne bh³miya½ p±teti, an±patti. Patitaµµh±neyeva up±d±na½ datv± aggi½ k±tu½ vaµµat²ti mah±paccariya½ vutta½. Da¹¹hapathaviy± ca yattaka½ µh±na½ usum±ya anugata½, sabba½ vikopetu½ vaµµat²ti tattheva vutta½. Yo pana aj±nanako bhikkhu araŗ²sahitena aggi½ nibbattetv± hatthena ukkhipitv± “ki½ karom²”ti vadati, “j±leh²”ti vattabbo, “hattho ¹ayhat²”ti vadati, “yath± na ¹ayhati tath± karoh²”ti vattabbo. “Bh³miya½ p±teh²”ti pana na vattabbo. Sace hatthe ¹ayham±ne p±teti “pathavi½ dahiss±m²”ti ap±titatt± an±patti. Patitaµµh±ne pana aggi½ k±tu½ vaµµat²ti kurundiya½ vutta½.
88. An±patti ima½ j±n±ti-±d²su “imassa thambhassa ±v±µa½ j±na, mah±mattika½ j±na, thusamattika½ j±na, mah±mattika½ dehi, thusamattika½ dehi, mattika½ ±hara, pa½su½ ±hara, mattik±ya attho, pa½sun± attho, imassa thambhassa ±v±µa½ kappiya½ karohi, ima½ mattika½ kappiya½ karohi, ima½ pa½su½ kappiya½ karoh²”ti evamattho veditabbo.
Asańcicc±ti p±s±ŗarukkh±d²ni v± pavaµµentassa kattaradaŗ¹ena v± ±hacca ±hacca gacchantassa pathav² bhijjati, s± “tena bhindiss±m²”ti eva½ sańcicca abhinnatt± asańcicca bhinn± n±ma hoti. Iti asańcicca bhindantassa an±patti. Asatiy±ti ańńavihito kenaci saddhi½ kińci kathento p±daŖguµµhakena v± kattarayaµµhiy± v± pathavi½ vilikhanto tiµµhati, eva½ asatiy± vilikhantassa v± bhindantassa v± an±patti. Aj±nantass±ti antogehe ovaµµha½ channa½ pathavi½ “akappiyapathav²”ti na j±n±ti, “kappiyapathav²”ti sańń±ya vikopeti, “khaŗ±mi bhind±mi dah±m²”ti v± na j±n±ti kevala½ saŖgopanatth±ya khaŗitt±d²ni v± µhapeti, ¹ayham±nahattho v± aggi½ p±teti, eva½ aj±nantassa an±patti. Sesa½ utt±nameva.
Tisamuµµh±na½– k±yacittato v±c±cittato k±yav±c±cittato ca samuµµh±ti. Kiriya½, sańń±vimokkha½, sacittaka½, paŗŗattivajja½, k±yakamma½, vac²kamma½, ticitta½, tivedananti.

Pathav²khaŗanasikkh±pada½ dasama½.

Samatto vaŗŗan±kkamena mus±v±davaggo paµhamo.