3. Khambhakatavaggavaŗŗan±

596-8. Khambhakato n±ma kaµiya½ hattha½ µhapetv± katakhambho. Oguŗµhitoti sas²sa½ p±ruto.
600. Ukkuµik±y±ti ettha ukkuµik± vuccati paŗhiyo ukkhipitv± aggap±dehi v±, aggap±de v± ukkhipitv± paŗh²hiyeva v± bh³mi½ phusantassa gamana½. Karaŗavacana½ panettha vuttalakkhaŗameva.
601. Dussapallatthik±y±ti ettha ±yogapallatthik±pi dussapallatthik± eva.
602. Sakkaccanti sati½ upaµµhapetv±.
603. ¾kirantep²ti piŗ¹ap±ta½ dentepi. Pattasańń²ti patte sańńa½ katv±.
604. Samas³pako n±ma yattha bhattassa catutthabh±gappam±ŗo s³po hoti. Muggas³po m±sas³poti ettha kulatth±d²hi katas³p±pi saŖgaha½ gacchantiyev±ti mah±paccariya½ vutta½. Rasaraseti ettha µhapetv± dve s³pe avases±ni oloŗ²s±kas³peyyamaccharasama½saras±d²ni rasaras±ti veditabb±ni. Ta½ rasarasa½ bahumpi gaŗhantassa an±patti.
605. Samatittikanti samapuŗŗa½ samabharita½. Th³p²kata½ piŗ¹ap±ta½ paµiggaŗh±ti, ±patti dukkaµass±ti ettha th³p²kato n±ma pattassa antomukhavaµµilekha½ atikkamitv± kato; patte pakkhitto racito p³ritoti attho. Eva½ kata½ agahetv± antomukhavaµµilekh±samappam±ŗo gahetabbo.
Tattha th³p²kata½ n±ma “pańcahi bhojanehi katan”ti abhayatthero ±ha. Tipiµakac³¼an±gatthero pana “piŗ¹ap±to n±ma y±gupi bhattampi kh±dan²yampi cuŗŗapiŗ¹opi dantakaµµhampi dasikasuttamp²”ti ida½ sutta½ vatv± dasikasuttampi th³p²kata½ na vaµµat²ti ±ha. Tesa½ v±da½ sutv± bhikkh³ rohaŗa½ gantv± c³¼asumanatthera½ pucchi½su– “bhante th³p²katapiŗ¹ap±to kena paricchinno”ti? Tesańca ther±na½ v±da½ ±rocesu½. Thero sutv± ±ha “aho, c³¼an±go s±sanato bhaµµho, aha½ etassa sattakkhattu½ vinaya½ v±cento na kad±ci eva½ avaca½, aya½ kuto labhitv± eva½ vadas²”ti. Bhikkh³ thera½ y±ci½su– “kathetha d±ni, bhante, kena paricchinno”ti? “Y±vak±liken±vuso”ti thero ±ha. Tasm± ya½kińci y±gubhatta½ v± phal±phala½ v± ±misaj±tika½ samatittikameva gahetabba½. Tańca kho adhiµµh±nupagena pattena, itarena pana th³p²katampi vaµµati. Y±mak±likasatt±hak±likay±vaj²vik±ni pana adhiµµh±nupagapattepi th³p²kat±ni vaµµanti. Dv²su pattesu bhatta½ gahetv± ekasmi½ p³retv± vih±ra½ pesetu½ vaµµat²ti mah±paccariya½ pana vutta½. Ya½ patte pakkhipiyam±na½ p³va-ucchukhaŗ¹aphal±phal±di heµµh± orohati, ta½ th³p²kata½ n±ma na hoti. P³vavaµa½saka½ µhapetv± piŗ¹ap±ta½ denti, th³p²katameva hoti. Pupphavaµa½sakatakkolakaµukaphal±divaµa½sake pana µhapetv± dinna½ th³p²kata½ na hoti. Bhattassa upari th±laka½ v± patta½ v± µhapetv± p³retv± gaŗh±ti, th³p²kata½ n±ma na hoti. Kurundiyampi vutta½– “th±lake v± paŗŗe v± pakkhipitv± ta½ pattamatthake µhapetv± denti, p±µekkabh±jana½ vaµµat²”ti.
Idha an±pattiya½ gil±no na ±gato, tasm± gil±nassapi th³p²kata½ na vaµµati. Sabbattha pana paµiggahetumeva na vaµµati. Paµiggahita½ pana supaµiggahitameva hoti, paribhuńjitu½ vaµµat²ti.

Tatiyo vaggo.