2. Ratanasikkh±padavaººan±

502-3. Dutiye vissaritv±ti pamussitv±. Puººapatta½ n±ma satato pañca kah±paº±. Ky±ha½ kariss±m²ti ki½ aha½ kariss±mi. ¾bharaºa½ omuñcitv±ti mah±lata½ n±ma navakoµi-agghanaka½ alaªk±ra½ apanetv±.
504. Antev±s²ti paric±rako.
506. Aparikkhittassa upac±roti ettha upac±ro n±ma ±r±massa dve le¹¹up±t±– “±vasathassa pana suppap±to v± musalap±to v±”ti mah±paccariya½ vutta½. Uggaºh±ti ±patti p±cittiyass±ti ettha j±tar³parajata½ attano atth±ya uggaºhantassa v± uggaºh±pentassa v± nissaggiya½ p±cittiya½, saªghagaºapuggalacetiyanavakamm±na½ atth±ya dukkaµa½, avasesa½ mutt±diratana½ attano v± saªgh±d²na½ v± atth±ya uggaºhantassa v± uggaºh±pentassa v± dukkaµa½. Kappiyavatthu v± akappiyavatthu v± hotu, antamaso m±tu kaººapi¼andhanat±¼apaººampi gihisantaka½ bhaº¹±g±rikas²sena paµis±mentassa p±cittiyameva.
Sace pana m±t±pit³na½ santaka½ avassa½ paµis±metabba½ kappiyabhaº¹a½ hoti, attano atth±ya gahetv± paµis±metabba½. “Ida½ paµis±metv± deh²”ti vutte pana “na vaµµat²”ti paµikkhipitabba½. Sace “paµis±meh²”ti p±tetv± gacchanti, palibodho n±ma hoti, paµis±metu½ vaµµati. Vih±re kamma½ karont± va¹¹hak²-±dayo v± r±javallabh± v± attano upakaraºabhaº¹a½ v± sayanabhaº¹a½ v± “paµis±metv± deth±”ti vadanti, chandenapi bhayenapi na k±tabbameva, guttaµµh±na½ pana dassetu½ vaµµati. Balakk±rena p±tetv± gatesu ca paµis±metu½ vaµµati.
Ajjh±r±me v± ajjh±vasathe v±ti ettha sace mah±vih±rasadiso mah±r±mo hoti, tattha p±k±raparikkhitte pariveºe yattha bhikkh³hi v± s±maºerehi v± gahita½ bhavissat²ti saªk± uppajjati, t±dise eva µh±ne uggaºhitv± v± uggaºh±petv± v± µhapetabba½. Mah±bodhidv±rakoµµhaka-ambaªgaºasadisesu pana mah±janasañcaraºaµµh±nesu na gahetabba½, palibodho na hoti. Kurundiya½ pana vutta½ “eko magga½ gacchanto nimanussaµµh±ne kiñci bhaº¹a½ passati, ±kiººamanussepi j±te manuss± tameva bhikkhu½ ±saªkanti, tasm± magg± okkamma nis²ditabba½. S±mikesu ±gatesu ta½ ±cikkhitabba½. Sace s±mike na passati patir³pa½ karissat²”ti.
R³pena v± nimittena v± saññ±ºa½ katv±ti ettha r³pa½ n±ma antobhaº¹ik±ya bhaº¹a½; tasm± bhaº¹ika½ muñcitv± gaºetv± ettak± kah±paº± v± j±tar³parajata½ v±ti sallakkhetabba½. Nimittanti lañchan±di; tasm± lañchit±ya bhaº¹ik±ya mattik±lañchananti v± l±kh±lañchananti v± n²lapilotik±ya bhaº¹ik± kat±ti v± setapilotik±ya kat±ti v± evam±di sabba½ sallakkhetabba½.
Bhikkh³ patir³p±ti lajjino kukkuccak±. Lolaj±tik±nañhi hatthe µhapetu½ na labhati. Yo pana neva tamh± ±v±s± pakkamati, na s±mike passati, ten±pi attano c²var±dim³la½ na k±tabba½; th±vara½ pana sen±sana½ v± cetiya½ v± pokkharaº² v± k±retabb±. Sace d²ghassa addhuno accayena s±miko ±gacchati, “up±saka tava santakena ida½ n±ma kata½, anumod±h²”ti vattabbo. Sace anumodati, icceta½ kusala½; no ce anumodati, “mama dhana½ deth±”ti codetiyeva, añña½ sam±dapetv± d±tabba½.
507. Ratanasammata½ viss±sa½ gaºh±t²ti-±d²su ±m±sameva sandh±ya vutta½. An±m±sa½ na vaµµatiyeva. Sesamettha utt±nameva. Chasamuµµh±na½– kiriya½, nosaññ±vimokkha½, acittaka½, paººattivajja½, k±yakamma½, vac²kamma½, ticitta½, tivedananti.

Ratanasikkh±pada½ dutiya½.