Yasm± ca ta½ appaµiggahitakatt± anuńń±ta½, tasm± yath±µhita½yeva an±masitv± kenaci pidahitv± µhapita½ dutiyadivasepi paribhuńcitu½ vaµµati, sannidhipaccay± an±patti. Paµiggahetv± pana paribhuńjitabba½. Ta½divasa½yeva hi tassa s±ma½ gahetv± paribhogo anuńń±to, na tato paranti ayampi kirettha adhipp±yo.
Id±ni abboh±rikanayo vuccati– bhuńjant±nańhi dant± khiyyanti, nakh± khiyyanti, pattassa vaŗŗo khiyyati, sabba½ abboh±rika½. Yampi satthakena ucchu-±d²su ph±litesu mala½ pańń±yati, eta½ navasamuµµhita½ n±ma paµiggahetv± paribhuńjitabba½. Satthaka½ dhovitv± ph±litesu mala½ na pańń±yati, lohagandhamatta½ hoti, ta½ abboh±rika½. Yampi satthaka½ gahetv± pariharanti, tena ph±litepi eseva nayo. Na hi ta½ paribhogatth±ya pariharant²ti. M³labhesajj±d²ni pisant±na½ v± koµµent±na½ v± nisadanisadapotaka-udukkhalamusal±d²ni khiyyanti, pariharaŗakav±si½ t±petv± bhesajjatth±ya takke v± kh²re v± pakkhipanti, tattha n²lik± pańń±yati. Satthake vuttasadisova vinicchayo. ¾makatakk±d²su pana saya½ na pakkhipitabb±. Pakkhipati ce, s±map±kato na muccati.
Deve vassante piŗ¹±ya carantassa sar²rato v± c²varato v± kiliµµha-udaka½ patte patati, ta½ paµiggahetabba½. Rukkham³l±d²su bhuńjantassa patitepi eseva nayo. Sace pana satt±ha½ vassante deve suddha½ udaka½ hoti, abbhok±sato v± patati, vaµµati. S±maŗerassa odana½ dentena tassa pattagata½ acchupanteneva d±tabbo. Patto v±ssa paµiggahetabbo. Appaµiggahite odana½ chupitv± puna attano patte odana½ gaŗhantassa uggahitako hoti.
Sace pana d±tuk±mo hutv± “±hara s±maŗera patta½, odana½ gaŗh±”ti vadati, itaro ca “ala½ mayhan”ti paµikkhipati, puna taveveta½ may± pariccattan”ti ca vuttepi “na mayha½ etenattho”ti vadati. Satakkhattumpi pariccajatu, y±va attano hatthagata½ paµiggahitameva hoti.
Sace pana ±dh±rake µhita½ nirapekkho “gaŗh±”ti vadati, puna paµiggahetabba½. S±pekkho ±dh±rake patta½ µhapetv± “etto p³va½ v± bhatta½ v± gaŗh±”ti s±maŗera½ vadati, s±maŗero hattha½ dhovitv± sacepi satakkhattu½ gahetv± attano pattagata½ aphusantova attano patte pakkhipati, puna paµiggahaŗakicca½ natthi. Yadi pana attano pattagata½ phusitv± tato gaŗh±ti, s±maŗerasantakena sa½saµµha½ hoti, puna paµiggahetabba½. Keci pana “sacepi gayham±na½ chijjitv± tattha patati, puna paµiggahetabban”ti vadanti. Ta½ “eka½ bhattapiŗ¹a½ gaŗha, eka½ p³va½ gaŗha, imassa gu¼apiŗ¹assa ettaka½ padesa½ gaŗh±”ti eva½ paricchinditv± vutte veditabba½. Idha pana paricchedo natthi. Tasm± ya½ s±maŗerassa patte patati, tadeva paµiggahaŗa½ vijahati. Hatthagata½ pana y±va s±maŗero v± “alan”ti na oramati, bhikkhu v± na v±reti, t±va bhikkhusseva santaka½, tasm± paµiggahaŗa½ na vijahati.
Sace attano v± bhikkh³na½ v± y±gupacanakabh±jane kesańci atth±ya odana½ pakkhipati, “s±maŗera, bh±janassa upari hattha½ karoh²”ti vatv± tassa hatthe pakkhipitabba½, tassa hatthato bh±jane patitańhi dutiyadivase bh±janassa akappiyabh±va½ na karoti, pariccattatt±. Sace eva½ akatv± pakkhipati, pattamiva bh±jana½ nir±misa½ katv± paribhuńjitabba½. D±yak± y±gukuµa½ µhapetv± gat±, ta½ daharas±maŗero paµiggaŗh±petu½ na sakkoti, bhikkhu patta½ upan±meti, s±maŗero kuµassa g²va½ pattassa mukhavaµµiya½ µhapetv± ±vajjeti, pattagat± y±gu paµiggahit±va hoti. Atha v± bhikkhu bh³miya½ hattha½ µhapeti, s±maŗero pavaµµetv± tattha ±ropeti, vaµµati. P³vapacchibhattapacchi-ucchubh±r±d²supi eseva nayo.
Sace paµiggahaŗ³paga½ bh±ra½ dve tayo s±maŗer± denti, ekena v± balavat± ukkhitta½ dve tayo bhikkh³ gaŗhanti, vaµµati. Mańcassa v± p²µhassa v± p±de telaghaµa½ v± ph±ŗitaghaµa½ v± navan²taghaµa½ v± laggenti, bhikkhussa mańcepi p²µhepi nis²ditu½ vaµµati. Uggahitaka½ n±ma na hoti.
N±gadantake v± aŖkusake v± dve telaghaµ± laggit± honti, upari paµiggahitako heµµh± appaµiggahitako, uparima½ gahetu½ vaµµati. Heµµh± paµiggahitako upari appaµiggahitako, uparima½ gahetv± itara½ gaŗhato uparimo uggahitako hoti. Heµµh±mańce appaµiggahitaka½ telath±laka½ hoti, ta½ ce sammajjanto sammuńjaniy± ghaµµeti, uggahitaka½ na hoti. Paµiggahitaka½ gaŗhiss±m²ti appaµiggahitaka½ gahetv± ńatv± puna µhapeti, uggahitaka½ na hoti. Bahi n²haritv± sańj±n±ti, bahi aµµhapetv± haritv± tattheva µhapetabba½, natthi doso. Sace pana pubbe vivaritv± µhapita½ na pidahitabba½; yath± pubbe µhita½ tatheva µhapetabba½. Sace bahi µhapeti, puna na chupitabba½.
Heµµh±p±s±da½ orohanto nisseŗimajjhe sańj±n±ti, anok±satt± uddha½ v± adho v± haritv± µhapetabba½. Paµiggahitake tel±dimhi kaŗŗaka½ uµµheti, siŖgiver±dimhi ghanacuŗŗa½, ta½samuµµh±nameva n±meta½, puna paµiggahaŗakicca½ natthi.
T±la½ v± n±¼ikera½ v± ±ru¼ho yottena phalapiŗ¹i½ ot±retv± upari µhitova gaŗhath±ti vadati, na gahetabba½. Sace ańńo bh³miya½ µhito yottap±sake gahetv± ukkhipitv± deti, vaµµati. Saphala½ mah±s±kha½ kappiya½ k±retv± paµiggaŗh±ti, phal±ni paµiggahit±neva honti, yath±sukha½ paribhuńjitu½ vaµµati.
Antovatiya½ µhatv± vati½ chinditv± ucchu½ v± timbar³saka½ v± denti, hatthap±se sati vaµµati. Vatidaŗ¹akesu appaharitv± niggata½ gaŗhantassa vaµµati. Paharitv± niggate aµµhakath±su doso na dassito. Maya½ pana ya½ µh±na½ pahaµa½, tato saya½patitameva hot²ti takkay±ma. Tasmimpi aµµhatv± gacchante yujjati, suŖkagh±tato pavaµµetv± bahipatitabhaŗ¹a½ viya. Vati½ v± p±k±ra½ v± laŖgh±petv± denti, sace pana na puthulo p±k±ro, antop±k±re ca bahip±k±re ca µhitassa hatthap±so pahoti, hatthasatampi uddha½ gantv± sampatta½ gahetu½ vaµµati.
Bhikkhu gil±na½ s±maŗera½ khandhena vahati, so phal±phala½ disv± gahetv± khandhe nisinnova deti, vaµµati. Aparo bhikkhu½ vahanto khandhe nisinnassa bhikkhuno deti, vaµµatiyeva.
Bhikkhu phalini½ s±kha½ ch±yatth±ya gahetv± gacchati, phal±ni kh±ditu½ citte uppanne paµiggah±petv± kh±ditu½ vaµµati. Macchikav±raŗattha½ kappiya½ k±retv± paµiggaŗh±ti, kh±dituk±mo ce hoti, m³lapaµiggahaŗameva vaµµati, kh±dantassa natthi doso.
Bhikkhu paµiggahaŗ±raha½ bhaŗ¹a½ manuss±na½ y±ne µhapetv± magga½ gacchati, y±na½ kaddame laggati, daharo cakka½ gahetv± ukkhipati, vaµµati, uggahitaka½ n±ma na hoti. N±v±ya µhapetv± n±va½ arittena v± p±jeti, hatthena v± ka¹¹hati, vaµµati. U¼umpepi eseva nayo. C±µiya½ kuŗ¹ake v± µhapetv±pi ta½ anupasampannena g±h±petv± anupasampanna½ b±h±ya½ gahetv± taritu½ vaµµati. Tasmimpi asati anupasampanna½ g±h±petv± ta½ b±h±ya½ gahetv± taritu½ vaµµati.
Up±sak± gamikabhikkh³na½ p±theyyataŗ¹ule denti. S±maŗer± bhikkh³na½ taŗ¹ule gahetv± attano taŗ¹ule gahetu½ na sakkonti, bhikkh³ tesa½ taŗ¹ule gaŗhanti. S±maŗer± attan± gahitataŗ¹ulesu kh²ŗesu itarehi taŗ¹ulehi y±gu½ pacitv± sabbesa½ patt±ni paµip±µiy± µhapetv± y±gu½ ±kiranti. Paŗ¹ito s±maŗero attano patta½ gahetv± therassa deti, therassa patta½ anutherass±ti eva½ sabb±ni parivatteti, sabbehi s±maŗerassa santaka½ bhutta½ hoti, vaµµati.
Sacepi s±maŗero apaŗ¹ito hoti, attano patte y±gu½ sayameva p±tu½ ±rabhati, “±vuso tuyha½ y±gu½ mayha½ deh²”ti eva½ therehi paµip±µiy± y±citv±pi pivitu½ vaµµati, sabbehi s±maŗerassa santakameva bhutta½ hoti, neva uggahitapaccay± na sannidhipaccay± vajja½ phusanti. Ettha pana m±t±pit³na½ tel±d²ni ch±y±d²na½ atth±ya s±kh±d²ni ca harant±na½ imesańca viseso na dissati. Tasm± k±raŗa½ upaparikkhitabba½.
S±maŗero bhatta½ pacituk±mo taŗ¹ule dhovitv± nicc±letu½ na sakkoti. Bhikkhun± taŗ¹ule ca bh±janańca paµiggahetv± taŗ¹ule dhovitv± nicc±letv± bh±jana½ uddhana½ ±ropetabba½, aggi na k±tabbo, pakkak±le vivaritv± pakkabh±vo j±nitabbo. Sace duppakka½ hoti, p±katth±ya pidahitu½ na vaµµati. Rajassa v± ch±rik±ya v± apatanatth±ya vaµµati, pakkak±le ±ropetumpi bhuńjitumpi vaµµati, puna paµiggahaŗakicca½ natthi.
S±maŗero paµibalo pacitu½, khaŗo panassa natthi, katthaci gantuk±mo. Bhikkhun± sataŗ¹ulodakabh±jana½ paµiggahetv± uddhana½ ±ropetv± aggi½ j±letv± gacch±h²ti vattabbo. Tato para½ purimanayeneva sabba½ k±tu½ vaµµati.
Bhikkhu y±gu-atth±ya suddha½ bh±jana½ ±ropetv± udaka½ t±peti, vaµµati. Tatte udake s±maŗero taŗ¹ule pakkhipati, tato paµµh±ya bhikkhun± aggi na k±tabbo. Pakkay±gu½ paµiggahetv± p±tu½ vaµµati.
S±maŗero y±gu½ pacati, hatthakukkuccako bhikkhu k²¼anto bh±jana½ ±masati, pidh±na½ ±masati uggata½ pheŗa½ chinditv± harati, tasseva p±tu½ na vaµµati, durupaciŗŗa½ n±ma hoti. Sace pana dabbi½ v± u¼uŖka½ v± gahetv± anukkhipanto ±lu¼eti, sabbesa½ na vaµµati, s±map±kańceva hoti durupaciŗŗańca. Sace ukkhipati, uggahitakampi hoti.
Bhikkhun± piŗ¹±ya caritv± ±dh±rake patto µhapito hoti, tatra ce ańńo lolabhikkhu k²¼anto patta½ ±masati, pattapidh±na½ ±masati, tasseva tato laddha½ bhatta½ na vaµµati. Sace pana patta½ ukkhipitv± µhapeti, sabbesa½ na vaµµati. Tatthaj±takaphal±ni s±kh±ya v± valliy± v± gahetv± c±leti, tasseva tato laddha½ phala½ na vaµµati, durupaciŗŗadukkaµańca ±pajjati. Phalarukkha½ pana apassayitu½ v± tattha kaŗ¹ake v± bandhitu½ vaµµati, durupaciŗŗa½ na hot²ti mah±paccariya½ vutta½.
Arańńe patita½ pana ambaphal±di½ disv± s±maŗerassa dass±m²ti ±haritv± d±tu½ vaµµati. S²havigh±s±di½ disv±pi s±maŗerassa dass±m²ti paµiggahetv± v± appaµiggahetv± v± ±haritv± d±tu½ vaµµati. Sace pana sakkoti vitakka½ sodhetu½, tato laddha½ kh±ditumpi vaµµati, neva ±makama½sapaµiggahaŗapaccay± na uggahitakapaccay± vajja½ phusati.
M±t±pit³na½ atth±ya tel±d²ni gahetv± gacchato antar±magge by±dhi uppajjati, tato ya½ icchati, ta½ paµiggahetv± paribhuńjitu½ vaµµati. Sace pana m³lepi paµiggahita½ hoti, puna paµiggahaŗakicca½ natthi. M±t±pit³na½ taŗ¹ule ±haritv± deti, te tatoyeva y±gu-±d²ni samp±detv± tassa denti, vaµµati sannidhipaccay± v± uggahitakapaccay± v± doso natthi.
Bhikkhu pidahitv± udaka½ t±peti, y±va parikkhay± paribhuńjitu½ vaµµati. Sace panettha ch±rik± patati, paµiggahetabba½. D²ghasaŗ¹±sena th±laka½ gahetv± tela½ pacantassa ch±rik± patati, hatthena amuńcanteneva pacitv± ot±retv± paµiggahetabba½. Sace aŖg±r±pi d±r³ni v± paµiggahetv± µhapit±ni, m³lapaµiggahaŗameva vaµµati.
Bhikkhu ucchu½ kh±dati, s±maŗero “mayhampi deth±”ti vadati. “Ito chinditv± gaŗh±”ti vutto gaŗh±ti, avasese puna paµiggahaŗakicca½ natthi. Gu¼apiŗ¹aka½ kh±dantass±pi eseva nayo. Vuttok±sato chinditv± gahit±vasesańhi ajahitapaµiggahaŗameva hoti.
Bhikkhu gu¼a½ bh±jento paµiggahetv± koµµh±se karoti, bhikkh³pi s±maŗer±pi ±gantv± ekagahaŗeneva ekameka½ koµµh±sa½ gaŗhanti gahit±vasesa½ paµiggahitameva hoti. Sace lolas±maŗero gaŗhitv± gaŗhitv± puna µhapeti, tassa gahit±vasesa½ appaµiggahitaka½ hoti.
Bhikkhu dh³mavaµµi½ paµiggahetv± dh³ma½ pivati, mukhańca kaŗµho ca manosil±ya litto viya hoti, y±vak±lika½ bhuńjitu½ vaµµati, y±vak±likena y±vaj²vikasa½sagge doso natthi.
Patta½ v± rajana½ v± pacantassa kaŗŗan±samukhacchiddehi dh³mo pavisati, by±dhipaccay± puppha½ v± phala½ v± upasiŖghati, abboh±rikatt± vaµµati. Bhattugg±ro t±lu½ ±hacca antoyeva pavisati, avisayatt± vaµµati. Mukha½ paviµµha½ pana ajjhoharato vik±le ±patti. Dantantare laggassa ±misassa raso pavisati, ±pattiyeva. Sace sukhuma½ ±misa½ hoti, raso na pańń±yati, abboh±rikapakkha½ bhajati.
Upakaµµhe k±le nirudakaµµh±ne bhatta½ bhuńjitv± kakkh±retv± dve tayo khe¼apiŗ¹e p±tetv± udakaµµh±na½ gantv± mukha½ vikkh±letabba½. Paµiggahetv± µhapitasiŖgiver±d²na½ aŖkur± nikkhamanti, puna paµiggahaŗakicca½ natthi. Loŗe asati samuddodakena loŗakicca½ k±tu½ vaµµati. Paµiggahetv± µhapita½ loŗodaka½ loŗa½ hoti, loŗa½ v± udaka½ hoti, raso v± ph±ŗita½ hoti, ph±ŗita½ v± raso hoti, m³lapaµiggahaŗameva vaµµati. Himakarak± udakagatik± eva. Parih±rikena katakaµµhin± udaka½ pas±denti, ta½ abboh±rika½, ±misena saddhi½ vaµµati. ¾misagatikehi kapitthaphal±d²hi pas±dita½ purebhattameva vaµµati.
Pokkharaŗ²-±d²su udaka½ bahala½ hoti, vaµµati. Sace pana mukhe ca hatthe ca laggati, na vaµµati, paµiggahetv± paribhuńjitabba½. Khettesu kasitaµµh±ne bahala½ udaka½ hoti, paµiggahetabba½. Sace sanditv± kandar±d²ni pavisitv± nadi½ p³reti, vaµµati. Kakudhasobbh±dayo honti, rukkhato patitehi pupphehi sańchannodak±, sace puppharaso na pańń±yati, paµiggahaŗakicca½ natthi. Paritta½ udaka½ hoti, raso pańń±yati, paµiggahetabba½. Pabbatakandar±d²su k±¼avaŗŗapaŗŗasańchanna-udakepi eseva nayo.
P±n²yaghaµe sareŗuk±ni v± savaŗµakh²r±ni v± pupph±ni pakkhitt±ni honti, paµiggahetabba½. Pupph±ni v± paµiggahetv± pakkhipitabb±ni. P±µalicampakamallik± pakkhitt± honti v±samatta½ tiµµhati ta½ abboh±rika½, dutiyadivasepi ±misena saddhi½ vaµµati. Bhikkhun± µhapitapupphav±sitakap±n²yato s±maŗero p±n²ya½ gahetv± p²t±vasesa½ tattheva ±kirati, paµiggahetabba½. Padumasar±d²su udaka½ santharitv± µhita½ pupphareŗu½ ghaµena vikkhambhetv± udaka½ gahetu½ vaµµati. Kappiya½ k±r±petv± paµiggahetv± µhapita½ dantakaµµha½ hoti, sace tassa rasa½ pivituk±mo, m³lapaµiggahaŗameva vaµµati. Appaµiggahetv± µhapita½ paµiggahetabba½. Aj±nantassa rase paviµµhepi ±pattiyeva. Acittakańhi ida½ sikkh±pada½.
Mah±bh³tesu ki½ vaµµati, ki½ na vaµµat²ti? Kh²ra½ t±va vaµµati, kappiyama½sakh²ra½ v± akappiyama½sakh²ra½ v± hotu, pivantassa an±patti. Assu khe¼o siŖgh±ŗik± mutta½ kar²sa½ semha½ dantamala½ akkhig³thako kaŗŗag³thako sar²re uµµhitaloŗanti ida½ sabba½ vaµµati. Ya½ panettha µh±nato cavitv± patte v± hatthe v± patati, ta½ paµiggahetabba½. AŖgalagga½ paµiggahitakameva. Uŗha½p±y±sa½ bhuńjantassa sedo aŖguli-anus±rena ek±baddhova hutv± p±y±se santiµµhati, piŗ¹±ya v± carantassa hatthato pattassa mukhavaµµi½to v± pattatala½ orohati, ettha paµiggahaŗakicca½ natthi. Jh±mamah±bh³tesu ida½ n±ma na vaµµat²ti natthi, dujjh±pita½ pana na vaµµati. Sujjh±pita½ manussaµµhimpi cuŗŗa½ katv± lehe upanetu½ vaµµati.
Catt±ri mah±vikaµ±ni asati kappiyak±rake s±mampi gahetv± paribhuńjitu½ vaµµati. Ettha ca dubbacopi asamatthopi kappiyak±rako asantapakkheyeva tiµµhati. Ch±rik±ya asati sukkhad±ru½ jh±petv± ch±rik± gahetabb±. Sukkhad±rumhi asati allad±ru½ rukkhato chinditv±pi k±tu½ vaµµati. Ida½ pana catubbidhampi mah±vikaµa½ k±lodissa½ n±ma sappadaµµhakkhaŗeyeva vaµµati. Sesamettha utt±nameva.
E¼akalomasamuµµh±na½– k±yato ca k±yacittato ca samuµµh±ti, kiriya½, nosańń±vimokkha½, acittaka½, paŗŗattivajja½, k±yakamma½, ticitta½ tivedananti.

Dantaponasikkh±pada½ dasama½.

Samatto vaŗŗan±kkamena bhojanavaggo catuttho.