4. K±ºam±t±sikkh±padavaººan±

230. Catutthasikkh±pade k±ºam±t±ti k±º±ya m±t±. S± kirass± dh²t± abhir³p± ahosi, ye ye ta½ passanti, te te r±gena k±º± honti, r±gandh± hont²ti attho. Tasm± paresa½ k±ºabh±vakaraºato “k±º±”ti vissut± ahosi. Tass± vasena m±t±piss± “k±ºam±t±”ti p±kaµ± j±t±. ¾gatanti ±gamana½. Kismi½ viy±ti k²disa½ viya; lajjanaka½ viya hot²ti adhipp±yo. Rittahattha½ gantunti ritt± hatth± asmi½ gamane tadida½ rittahattha½, ta½ rittahattha½ gamana½ gantu½ lajjanaka½ viya hot²ti vutta½ hoti. Parikkhaya½ agam±s²ti up±sik± ariyas±vik± bhikkh³ disv± santa½ ad±tu½ na sakkoti, tasm± t±va d±pesi, y±va sabba½ parikkhaya½ agam±si. Dhammiy± kath±y±ti ettha k±º±pi m±tu atth±ya desiyam±na½ dhamma½ suºant² desan±pariyos±ne sot±pann± ahosi. Uµµh±y±san± pakk±m²ti ±sanato uµµhahitv± gato. Sopi puriso “satth± kira k±ºam±t±ya nivesana½ agam±s²”ti sutv± k±ºa½ ±netv± pakatiµµh±neyeva µhapesi.
231. Imasmi½ pana vatthusmi½ uppannamatte appaññatteyeva sikkh±pade p±theyyavatthu udap±di, tasm± anantarameva ceta½ dassetu½ “tena kho pana samayen±”ti-±di vutta½. Sopi ca up±sako ariyas±vakatt± sabbameva d±pesi. Tena vutta½– “parikkhaya½ agam±s²”ti.
233. Ya½kiñci paheºakatth±y±ti paºº±k±ratth±ya paµiyatta½ ya½kiñci atirasakamodakasakkhalik±di sabba½ idha p³votveva saªkhya½ gacchati. Ya½kiñci p±theyyatth±y±ti magga½ gacchant±na½ antar±maggatth±ya paµiyatta½ ya½kiñci baddhasattu-abaddhasattutilataº¹ul±di sabba½ idha manthotveva saªkhya½ gacchati. Tato ce uttarinti sacepi tatiya½ patta½ th³p²kata½ gaºh±ti, p³vagaºan±ya p±cittiya½.
Dvattipattap³re paµiggahetv±ti mukhavaµµiy± heµµhimalekh±ya samap³re patte gahetv±. Amutra may± dvattipattap³r±ti ettha sace dve gahit±, “atra may± dve pattap³r± paµiggahit±, tva½ eka½ gaºheyy±s²”ti vattabba½. Ten±pi añña½ passitv± “paµhama½ ±gatena dve pattap³r± gahit±, may± eko, m± tva½ gaºh²”ti vattabba½. Yena paµhama½ eko gahito, tass±pi parampar±rocane eseva nayo. Yena pana sayameva tayo gahit±, tena añña½ disv± “m± kho ettha paµiggaºhi” cceva vattabba½. Paµikkamana½ n²haritv±ti ±sanas±la½ haritv±, ±sanas±la½ gacchantena ca cha¹¹itas±l± na gantabb±. Yattha mah± bhikkhusaªgho nis²dati, tattha gantabba½. Mah±paccariya½ pana vutta½ “y± laddhaµµh±nato ±sann± ±sanas±l±, tattha gantabba½. Attano ‘sandiµµh±na½ v± sambhatt±na½ v± ekanik±yik±na½ v± dass±m²’ti aññattha gantu½ na labbhati. Sace panassa nibaddhanis²danaµµh±na½ hoti, d³rampi gantu½ vaµµat²”ti.
Sa½vibhajitabbanti sace tayo pattap³r± gahit±, eka½ attano µhapetv± dve bhikkhusaªghassa d±tabb±. Sacce dve gahit±, eka½ attano µhapetv± eko saªghassa d±tabbo, yath±mitta½ pana d±tu½ na labbhati. Yena eko gahito, na tena kiñci ak±m± d±tabba½, yath±ruci k±tabba½.
235. Gamane paµippassaddheti antar±magge upaddava½ v± disv± anatthikat±ya v± “maya½ id±ni na pesiss±ma, na gamiss±m±”ti eva½ gamane paµippassaddhe upacchinne. ѱtak±na½ pav±rit±nanti etesa½ bahumpi dent±na½ paµiggaºhantassa an±patti. Aµµhakath±su pana “tesampi p±theyyapaheºakatth±ya paµiyattato pam±ºameva vaµµat²”ti vutta½. Sesa½ utt±nameva.
Chasamuµµh±na½ kiriya½, nosaññ±vimokkha½, acittaka½, paººattivajja½, k±yakamma½, vac²kamma½, ticitta½, tivedananti.

K±ºam±t±sikkh±pada½ catuttha½.