10. Rahonisajjasikkh±padavaŗŗan±

198. Dasamasikkh±pade sabbo p±¼i-attho ca vinicchayo ca dutiya-aniyate vuttanayeneva veditabbo. Idańhi sikkh±pada½ dutiy±niyatena ca upari upanandhassa catutthasikkh±padena ca saddhi½ ekapariccheda½, aµµhuppattivasena pana visu½ pańńattanti.

Rahonisajjasikkh±pada½ dasama½.

Samatto vaŗŗan±kkamena bhikkhunivaggo tatiyo.

4. Bhojanavaggo

1. ¾vasathapiŗ¹asikkh±padavaŗŗan±

203. Bhojanavaggassa paµhamasikkh±pade– ±vasathapiŗ¹oti ±vasathe piŗ¹o. Samant± parikkhitta½ addhikagil±nagabbhinipabbajit±na½ yath±nur³pa½ pańńattamańcap²µha½ anekagabbhapamukhapariccheda½ ±vasatha½ katv± tattha puńńak±mat±ya piŗ¹o pańńatto hoti, y±gubhattabhesajj±di sabba½ tesa½ tesa½ d±natth±ya µhapita½ hot²ti attho. Hiyyop²ti svepi. Apasakkant²ti apagacchanti. Manuss± ujjh±yant²ti titthiye apassant± “titthiy± kuhi½ gat±”“ime passitv± pakkant±”ti sutv± ujjh±yanti. Kukkucc±yantoti kukkucca½ karonto, akappiyasańńa½ upp±dentoti attho.
206. Sakkoti tamh± ±vasath± pakkamitunti addhayojana½ v± yojana½ v± gantu½ sakkoti. Na sakkot²ti ettakameva na sakkoti. Anodiss±ti imesa½yeva v± ettak±na½yeva v±ti eka½ p±saŗ¹a½ anuddisitv± sabbesa½ pańńatto hoti. Y±vadatthoti bhojanampi ettakanti aparicchinditv± y±vadattho pańńatto hoti. Saki½ bhuńjitabbanti ekadivasa½ bhuńjitabba½, dutiyadivasato paµµh±ya paµiggahaŗe dukkaµa½, ajjhoh±re ajjhoh±re p±cittiya½.
Aya½ panettha vinicchayo– ekakulena v± n±n±kulehi v± ekato hutv± ekasmi½ µh±ne v± n±n±µh±nesu v± “ajja ekasmi½; sve ekasmin”ti eva½ aniyamitaµµh±ne v± pańńatta½ ekasmi½ µh±ne ekadivasa½ bhuńjitv± dutiyadivase tasmi½ µh±ne ańńasmi½ v± bhuńjitu½ na vaµµati. N±n±kulehi pana n±n±µh±nesu pańńatta½ ekasmi½ µh±ne ekadivasa½ bhuńjitv± dutiyadivase ańńattha bhuńjitu½ vaµµati. Paµip±µi½ pana khepetv± puna ±dito paµµh±ya bhuńjitu½ na vaµµat²ti mah±paccariya½ vutta½. Ekap³gan±n±p³ga-ekag±man±n±g±mesupi eseva nayo. Yopi ekakulassa v± n±n±kul±na½ v± ekato pańńatto taŗ¹ul±d²na½ abh±vena antarantar± chijjati, sopi na bhuńjitabbo. Sace pana “na sakkoma d±tun”ti upacchinditv± puna kaly±ŗacitte uppanne d±tu½ ±rabhanti, eta½ puna ekadivasa½ bhuńjitu½ vaµµat²ti mah±paccariya½ vutta½.
208. An±patti gil±nass±ti gil±nassa anuvasitv± bhuńjantassa an±patti. Gacchanto v±ti yo gacchanto antar±magge ekadivasa½ gataµµh±ne ca ekadivasa½ bhuńjati, tass±pi an±patti. ¾gacchantepi eseva nayo. Gantv± pacc±gacchantopi antar±magge ekadivasa½ ±gataµµh±ne ca ekadivasa½ bhuńjitu½ labhati. Gacchiss±m²ti bhuńjitv± nikkhantassa nad² v± p³rati cor±dibhaya½ v± hoti, so nivattitv± khemabh±va½ ńatv± gacchanto puna ekadivasa½ bhuńjitu½ labhat²ti sabbamida½ mah±paccariy±d²su vutta½ Odissa pańńatto hot²ti bhikkh³na½yeva atth±ya uddisitv± pańńatto hoti. Na y±vadatthoti y±vadattha½ pańńatto na hoti, thoka½ thoka½ labbhati, t±disa½ niccampi bhuńjitu½ vaµµati. Pańca bhojan±ni µhapetv± sabbatth±ti y±gukhajjakaphal±phal±dibhede sabbattha an±patti. Y±gu-±d²ni hi niccampi bhuńjitu½ vaµµati. Sesa½ utt±nameva. E¼akalomasamuµµh±na½– k±yato ca k±yacittato ca samuµµh±ti, kiriya½, nosańń±vimokkha½, acittaka½, paŗŗattivajja½, k±yakamma½ ticitta½, tivedananti.

¾vasathapiŗ¹asikkh±pada½ paµhama½.