7. Sa½vidh±nasikkh±padavaŗŗan±

181. Sattamasikkh±pade– pacch± gacchant²na½ cor± acchindi½s³ti pacch± gacchant²na½ pattac²vara½ cor± hari½su. D³sesunti t± bhikkhuniyo cor± d³sayi½su, s²lavin±sa½ p±payi½s³ti attho
182-3. Sa½vidh±y±ti sa½vidahitv±, gamanak±le saŖketa½ katv±ti attho. Kukkuµasamp±deti ettha yasm± g±m± nikkhamitv± kukkuµo padas±va ańńa½ g±ma½ gacchati, aya½ kukkuµasamp±doti vuccati. Tatr±ya½ vacanattho– sampadanti etth±ti samp±do. Ke sampadanti? Kukkuµ±. Kukkuµ±na½ samp±do kukkuµasamp±do. Atha v± samp±doti gamana½, kukkuµ±na½ samp±do ettha atth²tipi kukkuµasamp±do. Kukkuµasamp±te itipi p±µho, tattha yassa g±massa gehacchadanapiµµhito kukkuµo uppatitv± ańńassa gehacchadanapiµµhiya½ patati, aya½ kukkuµasamp±toti vuccati. Vacanattho panettha vuttanayeneva veditabbo. Dvidh± vuttappak±ropi cesa g±mo acc±sanno hoti, upac±ro na labbhati. Yasmi½ pana g±me pacc³se vassantassa kukkuµassa saddo anantare g±me suyyati, t±disehi g±mehi sampuŗŗaraµµhe g±mantare g±mantare p±cittiyanti aµµhakath±ya½ vutta½. Kińc±pi vutta½, “g±mantare g±mantare ±patti p±cittiyass±”ti vacanato pana sacepi ratanamattantaro g±mo hoti, yo tassa manussehi µhapita-upac±ro, ta½ okkamantassa ±pattiyeva.
Tatr±ya½ ±pattivinicchayo– sa½vidh±nak±le hi sace ubhopi bhikkhunupassaye v± antar±r±me v± ±sanas±l±ya v± titthiyaseyy±ya v± µhatv± sa½vidahanti, an±patti kappiyabh³mi kir±ya½. Tasm± ettha sa½vidahanapaccay± dukkaµ±patti½ na vadanti, gacchantassa yath±vatthukameva. Sace pana antog±me bhikkhunupassayadv±re rathik±ya ańńesu v± catukkasiŖgh±µakahatthis±l±d²su sa½vidahanti, bhikkhuno ±patti dukkaµassa. Eva½ sa½vidahitv± g±mato nikkhamanti, nikkhamane an±patti, anantarag±massa upac±rokkamane pana bhikkhuno p±cittiya½. Tatr±pi “paµhamap±de dukkaµa½, dutiyap±de p±cittiyan”ti mah±paccariya½ vutta½. G±mato nikkhamitv± pana y±va anantarag±massa upac±ra½ na okkamanti etthantare sa½vidahitepi bhikkhuno dukkaµa½, anantarag±massa upac±rokkamane purimanayeneva ±patti. Sace d³ra½ gantuk±m± honti, g±m³pac±ragaŗan±ya okkamane okkamane ±patti, tassa tassa pana g±massa atikkamane an±patti. Sace pana bhikkhun² “asuka½ n±ma g±ma½ gamiss±m²”ti upassayato nikkhamati, bhikkhupi tameva g±ma½ sandh±ya “asuka½ n±ma g±ma½ gamiss±m²”ti vih±rato nikkhamati. Atha dvepi g±madv±re sam±gantv± “tumhe kuhi½ gacchatha, asuka½ n±ma g±ma½ tumhe kuhinti, mayampi tatthev±”ti vatv± “ehi d±ni, gacch±m±”ti sa½vidh±ya gacchanti, an±patti. Kasm±? Pubbameva gamiss±m±ti nikkhantatt±ti mah±paccariya½ vutta½. Ta½ neva p±¼iy± na sesa-aµµhakath±ya sameti.
Addhayojane addhayojaneti ekameka½ addhayojana½ atikkamantassa id±ni atikkamissat²ti paµhamap±de dukkaµa½, dutiyap±de p±cittiya½. Imasmińhi naye atikkamane ±patti, okkamane an±patti.
184. Bhikkhu sa½vidahat²ti nagaradv±re v± rathik±ya v± bhikkhuni½ disv± “asuka½ g±ma½ n±ma gatapubbatth±”ti vadati, “n±mhi ayya gatapubb±”ti “ehi gacch±m±”ti v± “sve aha½ gamiss±mi, tvampi ±gaccheyy±s²”ti v± vadati. Bhikkhun² sa½vidahat²ti g±mantare cetiyavandanattha½ g±mato nikkhamanta½ bhikkhu½ disv± “ayya kuhi½ gacchath±”ti vadati. “Asuka½ n±ma g±ma½ cetiyavandanatthan”ti. “Ahampi ayya ±gacch±m²”ti eva½ bhikkhun²yeva sa½vidahati, na bhikkhu.
185. VisaŖketen±ti ettha “purebhatta½ gacchiss±m±”ti vatv± pacch±bhatta½ gacchanti, “ajja v± gamiss±m±”ti vatv± sve gacchanti. Eva½ k±lavisaŖketeyeva an±patti, dv±ravisaŖkete pana maggavisaŖkete v± satipi ±pattiyeva. ¾pad±s³ti raµµhabhede cakkasam±ru¼h± janapad± pariy±yanti evar³p±su ±pad±su an±patti. Sesa½ utt±namev±ti.
Catusamuµµh±na½ k±yato k±yav±cato k±yacittato k±yav±c±cittato ca samuµµh±ti, kiriya½, nosańń±vimokkha½, acittaka½, paŗŗattivajja½, k±yakamma½, vac²kamma½, ticitta½, tivedananti.

Sa½vidh±nasikkh±pada½ sattama½.