2. Atthaªgatasikkh±padavaººan±

153. Dutiyasikkh±pade– pariy±yen±ti v±rena, paµip±µiy±ti attho. Adhicetasoti adhicittavato sabbacitt±na½ adhikena arahattaphalacittena samann±gatass±ti attho. Appamajjatoti nappamajjato, appam±dena kusal±na½ dhamm±na½ s±taccakiriy±ya samann±gatass±ti vutta½ hoti. Muninoti “yo mun±ti ubho loke, muni tena pavuccat²”ti (dha. pa. 269) eva½ ubhayalokamunanena v±, mona½ vuccati ñ±ºa½, tena ñ±ºena samann±gatatt± v± kh²º±savo muni n±ma vuccati, tassa munino. Monapathesu sikkhatoti arahattañ±ºasaªkh±tassa monassa pathesu sattati½sabodhipakkhiyadhammesu t²su v± sikkh±su sikkhato. Idañca pubbabh±gapaµipada½ gahetv± vutta½, tasm± eva½ pubbabh±ge sikkhato im±ya sikkh±ya munibh±va½ pattassa muninoti evamettha attho daµµhabbo. Sok± na bhavanti t±dinoti t±disassa kh²º±savamunino abbhantare iµµhaviyog±divatthuk± sok± na santi. Atha v± t±dinoti t±dilakkhaºasamann±gatassa evar³passa munino sok± na bhavant²ti ayamettha attho. Upasantass±ti r±g±d²na½ upasamena upasantassa. Sad± sat²matoti sativepullappattatt± niccak±la½ satiy± avirahitassa ¾k±se antalikkheti antalikkhasaªkh±te ±k±se, na kasiºuggh±µime, na pana r³paparicchede. Caªkamatipi tiµµhatip²ti t±sa½ bhikkhun²na½ katha½ sutv± “im± bhikkhuniyo ma½ ‘ettakameva aya½ j±n±t²’ti avamaññanti, handa d±ni et±sa½ attano ±nubh±va½ dassem²”ti dhammabahum±na½ upp±detv± abhiññ±p±daka½ catutthajjh±na½ sam±pajjitv± vuµµh±ya evar³pa½ iddhip±µih±riya½ dassesi– “±k±se antalikkhe caªkamatipi…pe… antaradh±yatip²”ti. Tattha antaradh±yatip²ti antaradh±yatipi adassanampi gacchat²ti attho. Tañceva ud±na½ bhaºati aññañca bahu½ buddhavacananti thero kira attano bh±tutherassa santike–
“Paduma½ yath± kokanuda½ sugandha½,
p±to siy± phullamav²tagandha½;
aªg²rasa½ passa virocam±na½,
tapantam±diccamivantalikkhe”ti. (Sa½. ni. 1.123).
Ima½ g±tha½ uddis±petv± catt±ro m±se sajjh±yi. Na ca paguºa½ kattumasakkhi. Tato na½ thero “abhabbo tva½ imasmi½ s±sane”ti vih±r± nikka¹¹h±pesi, so rodam±no dv±rakoµµhake aµµh±si. Atha bhagav± buddhacakkhun± veneyyasatte olokento ta½ disv± vih±rac±rika½ caram±no viya tassa santika½ gantv± “c³¼apanthaka, kasm± rodas²”ti ±ha. So tamattha½ ±rocesi. Athassa bhagav± suddha½ pilotikakhaº¹a½ datv± “ida½ ‘rajoharaºa½ rajoharaºan’ti parimajj±h²”ti ±ha. So “s±dh³”ti sampaµicchitv± attano niv±saµµh±ne nis²ditv± tassa ekamanta½ parimajji, parimajjitaµµh±na½ k±¼akamahosi. So “eva½ parisuddhampi n±ma vattha½ ima½ attabh±va½ niss±ya k±¼aka½ j±tan”ti sa½vega½ paµilabhitv± vipassana½ ±rabhi. Athassa bhagav± ±raddhav²riyabh±va½ ñatv± “adhicetaso”ti ima½ obh±sag±tha½ abh±si. Thero g±th±pariyos±ne arahatta½ p±puºi. Tasm± thero pakatiy±va ima½ g±tha½ mam±yati, so ta½ imiss± g±th±ya mam±yanabh±va½ j±n±petu½ ta½yeva bhaºati. Aññañca antarantar± ±haritv± bahu½ buddhavacana½. Tena vutta½– “tañceva ud±na½ bhaºati, aññañca bahu½ buddhavacanan”ti.
156. Ekato upasampann±y±ti bhikkhunisaªghe upasampann±ya, bhikkhusaªghe pana upasampanna½ ovadantassa p±cittiya½. Sesamettha utt±nameva. Idampi ca padasodhammasamuµµh±nameva.

Atthaªgatasikkh±pada½ dutiya½.